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  • Religion, State and Society

Religion, State and Society

  • 24 February 2015, 10.26
  • Oleh:
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Course Name : Religion, State and Society
Course Code : SPSAG6224
Units : 3

As scholars have noted the resurgence of religion in many parts of the world, there has been renewed interest in understanding the relationship between religion and politics. Secularism, as the main paradigm for understanding the relation between religion, state and society, is being re-thought. Works on “rethinking secularism” have appeared in diverse disciplines such as political science, international relations, sociology, anthropology and religious studies. This course starts with a study of the trend. The main issues covered include: (i) post-secularization conceptual debates about religion-state relations (liberalism, its critiques, and multiculturalism); (ii) case studies of models of religion-state relations in Western, Asian, and more specifically Muslim countries; and (iii) case studies of particular topics such as religious freedom, gender issues and multiculturalism, shari’a,and religious defamation / blasphemy. Students will write a major paper, in addition to weekly response papers and presentations.

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A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
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Perempuan adalah ibu yang melahirkan sejarah.
Ketika pengalaman perempuan dihapus dari narasi resmi, yang hilang bukan hanya cerita melainkan pelajaran tentang keberanian, solidaritas, dan ketahanan sosial. 

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