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About CRCS

  • 9 October 2022, 18.42
  • Oleh: crcs ugm
  • 0

About CRCS

The Center for Religious and Cross-cultural Studies (CRCS) at the Graduate School, Universitas Gadjah Mada , in Yogyakarta, Indonesia, was established in 2000 as the only interdisciplinary academic program focusing on religious studies at a non-religiously affiliated university in Indonesia. Students and faculty at CRCS come from diverse religious and disciplinary backgrounds, creating an environment of lively and critical exchange on the study of religion in cultural contexts. Its more than 250 alumni are now working in religious as well as non-religious educational institutions and civil society organizations, in Indonesia and abroad.

The academic work of the Center is focused in three main areas of study: (a) inter-religious relations; (b) religion, culture and nature; and (c) religion and public life. These areas are reflected in the courses offered as well as directions of its research. Besides teaching, the Center has since early in its history been a leader in research and publications on a number of topics, such as religion and politics, religious freedom, management of religious diversity, interreligious dialogue, religion and science, religion and ecology, indigenous religions, etc.

CRCS is also a public education hub, which works to disseminate its research findings to the public and develop different types of programs such as teaching diversity to high school students and inviting NGO activists, journalists, and academics to its “diversity management school” two-week seminars. The Center is a dedicated to investigating the role that religion plays in society and advocating a multicultural, just and democratic Indonesia.

Why “religious and cross-cultural”? Religion is understood as a lived and dynamic phenomenon and broadly includes the so-called ‘world religions’ as well as ‘indigenous/local religions’. Cross-cultural studies means not only comparative understanding of cultures, but also a methodology which recognizes that communities have their own perspectives and categories that may be different from the researchers’ and are best understood through dialogue. This understanding is especially important since the very term ‘religion’ is highly contested and can be quite political—which is the case in Indonesia and many other places. Religious and cultural differences are considered as shaping and shaped by local historical and sociological processes. Such an approach is not only academically justifiable but also significant for the future of the multicultural society in Indonesia.

Several articles have been written about CRCS:

  • The Development and Role of Religious Studies: Some Indonesian Reflections in Islamic Studies and islamic Education in Contemporary Southeast Asia (2011)
  • MCC Newsletter special edition on religious studies in Indonesia “BridgeBuilding and Education—Indonesia“
  • Teaching Religion in Indonesia: A Report on Graduate Studies in Java
  • Gisella Web “Islam in a Different Context: Teaching, Learning, and Dialogue in Indonesia”

 

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Almost all countries in the world have Chinatowns, Almost all countries in the world have Chinatowns, Indonesia is no exception. 

In fact, the relationship between the people of China and the Indonesian Archipelago has been going on for two millennia. It is only natural that Chinese culture strongly influences Indonesian culture today.

However, the character of Chinatowns on the Archipelago is as diverse as their history and relations with local communities.

Come and join the discussion at Room 306, Graduate School Building, Universitas Gadjah Mada.

#wednesdayforum is free and open to the public.
Jika sebelumnya kita mengulas tentang kegagalan id Jika sebelumnya kita mengulas tentang kegagalan ideologi pembangunan yang mengesampingkan pengetahuan adat, kali ini @ichuslucky berbagi cerita tentang bagaimana penduduk di Perbukitan Menoreh menggunakan pengetahuan adatnya untuk merawat mata air yang tersisa.

Simak ulasan lengkapnya di situs web crcs.
Tak selamanya pembangunan itu bersinonim dengan pe Tak selamanya pembangunan itu bersinonim dengan perbaikan dan kemajuan. Yang kerap terjadi justru sebaliknya, pemaksaan dan peminggiran mereka yang dianggap obyek pemeradaban. 

Simak ulasan lengkap menohok nan reflektif dari @andialfianx ini di situs web crcs ugm.
God save the king! Around 500 years ago, King Hen God save the king!

Around 500 years ago, King Henry VIII was awarded by Pope Leo X the title Fidei Defensor or "Defender of Faith" for his defense of the Catholic Church. He subsequently broke away and then declared independence from Catholic Rome, thus becoming the first head of the Church of England. 

Now, the title is inherited by Charles III who lead a kingdom that has seen both significant secularization and growth in non-Christian minorities over the last twenty years.

What the monarchy’s long relationship with religious plurality may look like under the new sovereign?

Come and join the discussion at Room 306, Graduate School Building, Universitas Gadjah Mada.

#wednesdayforum is free and open to the public.
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Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, Floors 3-4
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

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