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  • Yulianti

Yulianti

  • 20 December 2024, 14.36
  • Oleh: crcs ugm
  • 0

Email address:

  • yulianti@ugm.ac.id

Education

  • Ph.D.  | Universiteit Leiden/Universitas Gadjah Mada |  Institute for History 
  • M.A. | Florida International University, USA. 2010 | Religious Studies Department
  • M.A. | Universitas Gadjah Mada, Indonesia | Religion and Cross-Cultural Studies (CRCS)
  • B.A. | International Theravada Buddhist Missionary University, Myanmar,2005 | Buddhist Studies

Teaching Focus

  • History of Religion
  • Advanced Study of Buddhism/Transnational Buddhism
  • Teaching World Religions
  • Religious material cultures and  heritage

Ongoing Researches

  • The Birth of Buddhist Organization in  early twentieth century Indonesia
  • The Conflict over Klenteng among the Chinese religions followers (Confucianist, Buddhist and Tridharma). 

Journal and Online Publications

  • Iqbal Ahnaf, Yulianti, Selvonne C.P., M. Naufal F. Ahda, Transformasi digital, perubahan sosial dan tantangan reproduksi budaya budaya damai masyarakat agama di Yogykarta, Jurnal Masyarakat dan Budaya 25: 1(2023), pp.  67-81
  • Yulianti, Globalization and Buddhism in Indonesia: Building Myanmar’s Shwedagon Pagoda, September 2022. https://www.counterpointknowledge.org/globalization-and-buddhism-in-indonesia-building-myanmars-shwedagon-pagoda/
  • Yulianti, Y. The Birth of Buddhist Organizations in Modern Indonesia, 1900–1959. Religions 13 (2022) pp. 217.
  • Yulianti, Sejarah Perayaan Waisak di Indonesia Bermula dari Masa Kolonial, https://tirto.id/sejarah-perayaan-waisak-di-indonesia-bermula-dari-masa-kolonial-ggkQ
  • Yulianti Seeing a Buddhist Doing Bussiness in Contemporary Indonesia: An interview with Mr. Sudhamek A.W.S., Shirkah Journal of Economics and Business, vol. 3 no. 2 (May-August 2018), 179-96.
  • Yulianti Jejak Buddhisme dalam Novel Karya Kwee Tek Hoay “Boenga Roos dari Tjikembang”, SASDAYA Gadjah Mada Journal of Humanities, vol. 2 no. 1 (November 2017), 255-266.
  • Yulianti, The Quandary of the Saffron’s involvement in Politics in Burma, Religio, Journal Studi Agama-agama, vol. 3, no. 2 (September 2013), 238-55.

Book Chapter/Book Edited

  • Bambang Purwanto, Roel Frakking, Abdul Wahid, Gerry van Klinken, Martijn Eickhoff, Yulianti, Ireen Hoogenboom (eds.), Revolutionary Worlds: Local perspectives and dynamics during the Indonesian Independence War, 1945-1949 (Amsterdam: Amsterdam University Press, 2023). 
  • Abdul Wahid, Yulianti (ed.), Onze revolutie: Bloemlezing uit de Indonesische geschiedschrijving over de strijd voor de onafhankelijkheid, 1945-1949 (Amsterdam: Amsterdam University Press, 2023).
  • Yulianti, ”Pluralisme Kebatinan” di dalam Majalah Peranakan Tionghoa pada Masa Kolonial Akhir: Moestika Dharma (1932-1942)”, In  Sri Margana, Ahmad Faisol, at al (eds.), Pluralisme dan Identitas: Pengalaman dan Pandangan Berkebangsaan. (Yogyakarta: Ombak, 2017). 

Conference and Seminar

  • “Bridging the Narratives: Indonesian and Dutch Historians Re-examine the Indonesian Independence War”, Book Presentation and Symposium of Research Project Independence, Decolonization, Violence, and War in Indonesia, 1945-1949, KITLV-UGM, Leiden, 2 February 2023. https://www.niod.nl/en/news/book-presentation-and-symposium-february-2-bridging-narratives-indonesian-and-dutch-historians
  •  “Transnational Buddhist networks: Indonesia-Myanmar relations in contemporary Indonesia”, International Conference Buddhism in Indonesia: Past and Present, 10 Years of Indonesian Studies at The Hebrew University of Jerusalem, Israel,  5 – 6 December 2022. https://textualmicrocosms.huji.ac.il/event/buddhism-indonesia-past-and-present. 
  • “The Making of Buddhism in Modern Indonesia: South and Southeast Asian networks and agencies”, Cosmopolis Seminar, Colonial and Global History, Leiden University institute for History. The Netherlands, 7 december 2017 http://hum.leiden.edu/history/cosmopolis/events/seminars.html
  • “East-West Collision: (re)emergence of Buddhism in late colonial Indonesia”, Buddhism in the Global Eye: Beyond East and West. The 6th Annual Tung Lin Kok Yuen Canada Foundation Conference. University of British Columbia, August 10 – 12, 2016.
  • “Tough Negotiation: Theravada Buddhism for the Peranakan Chinese in late colonial Indonesia (Ca. 1930s)”, 10th singapore graduate forum on southeast asian studies, Asia Research Institute, National University of Singapore. 24 - 26 June 2015
  • “New Space for Peranakan Chinese Woman: Mrs. Tjoa Hin Hoeij in the History of Buddhism in Late-Colonial Indonesia”, The 14th Sakyadhita International Conference, summer 2015, Yogyakarta, Indonesia. https://www.sakyadhita.org/docs/resources/epublications/Compassion+SocialJustice-BOOKMARKED_SI14.pdf
  • “Considering the Role of Buddhist Women in the History of Buddhism in Indonesia (1930-40)”, Cosmopolis Conference: The Making of Religious Traditions in the Indonesian Archipelago: History and Heritage in Global Perspective (1600-1940), 20-22 June 2014, Yogyakarta, Indonesia.

Instagram

For people who learn religious studies, it is comm For people who learn religious studies, it is common to say that "religion", as a concept and category, is Western modern invention. It is European origin, exported globally through colonialism and Christian mission. Despite its noble intention to decolonize modern social categories, it suffers from historical inaccuracy. Precolonial Islamic Malay and Javanese texts in the 16th and 17th century reflect a strong sense of reified religion, one whose meaning closely resembles the modern concept.

Come and join @wednesdayforum discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
I N S P I R A S I Secara satir, penyandang disabil I N S P I R A S I
Secara satir, penyandang disabilitas baru mendapatkan sorotan ketika dia mampu berprestasi, mampu mengatasi segala rintangan dan kekurangan. Singkat kata, penyandang disabilitas kemudian menjadi sumber inspirasi bagi nondisabilitas. Budi Irawanto menyebutnya sebagai "inspirational porn". Simak ulasan lengkapnya di situs web crcs ugm.
Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
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