• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Private: Staff
  • Dr. Suhadi

Dr. Suhadi

  • 27 January 2015, 08.44
  • Oleh:
  • 1

E-Mail : suhadi_cholil[at]ugm.ac.id
EDUCATION

  1. Suhadi pass foto batik merahPh.D Level
    Ph.D, Faculty of Theology, Philosophy, and Religious Studies, Radboud University
    Nijmegen, the Netherlands, 2008-2014.
  2. Master Level
    MA Graduate Program of Religious and Cross-cultural Studies (CRCS), Gadjah Mada University, 2002-2005.
  3. Bachelor Level
    BA in Islamic Studies of State Institute of Islamic Studies Sunan Kalijaga Yogyakarta,Islamic Law Department, 1996 -2000.

LECTURER

  1. Lecturer at Center for Religious and Cross-Cultural Studies (CRCS), Graduate School, Gadjah Mada University (UGM), 2008-now.
  2. Lecturer at International Undergraduate Program (IUP), Department of International Relation, Faculty of Social and Political Studies, Gadjah Mada University (UGM), 2012-now.
  3. Lecturer at Faculty of Philosophy, Gadjah Mada University (UGM), 2014-now.
  4. Lecturer at International Undergraduate Program (IUP), Department of Management and Public Policy, Faculty of Social and Political Studies, Gadjah Mada University (UGM), 2015-now.

SELLECTED PUBLICATION

  • Suhadi, Protecting the Sacred: An Analysis of Local Perspectives on Holy Site Protection in Four Areas in Indonesia, Yogyakarta: CRCS UGM-SfCG-Norwegian Embassy, 2016
  • Suhadi, et. al. The Politics of Religious Education, The 2013 Curriculum, The Public Space of The School, Yogyakarta: CRCS-UGM, Netherlands-Indonesia Consortium for Muslim-Christian Relations, Kerk in Actie, 2015.
  • Suhadi, I Come from Pancasila Family: A Discursive Study on Muslim-Christian Identity Transformation in Indonesian Post-Reformasi Era, Zurich: Lit-Verlag, 2014.
  • Suhadi, Religious Emergence in Post-Tsunami Japan 2011 and Religious/Cultural Humanitarian Diplomacy, Multiversa. Vol. 3 No. 3 Desember 2013. Pp. 199-210.
  • Frans Wijsen, Suhadi Cholil, Thomas Ndaluka, “This is Why We Make Noise: National Unity and Religious Diversity in Indonesia and Tanzania”, in Khudori, Religious Diversity in A Global Society: Discourse and Realities in Asia and Africa with a Comparative View from Europe, Malang: Universitas Brawijaya Press, 2013.
  • Suhadi Cholil, Emy R., “Agama atau Manusia? Analisis Diskursus Bencana Alam dalam Media Cyber” (“Religion or Humanity? Discourse Analysis on Natural Disaster in Cyber Media”) in Agus Indiyanto and Arqom Kuswanjono, Konstruksi Masyarakat Tangguh Bencana: Kajian Integratif Ilmu, Agama, dan Budaya (People’s Disaster Resilient: Integrative Study of Science, Religion, and Culture), Yogyakarta: CRCS UGM, 2012.
  • Suhadi Cholil, “Erupsi Merapi 2010 dan Kaum Santri: Kajian Eksploratif tentang Resilien Kaum Santri” (Merapi Vulcano Eruption 2010 and Santri Society: Explorative Study on Santri Society Resilient) in Hartono, et. al., Merapi dalam Kajian Multidisiplin (Merapi in Multidisciplinary Studies), Yogyakarta: Sekolah Pascasarjana UGM, 2011.
  • Suhadi Cholil, “Freedom of Religion or Belief in Indonesia and the Challenge of Muslim Exceptionalism”, in Sinn and Sinaga (eds.), Freedom and Responsibility: Christian and Muslim Explorations, Minneapolis: Lutheran University Press, 2010.
  • Suhadi Cholil, “Muslim-non-Muslim marriage in Indonesia: A study of Religio-Political Contestation behind The Islamic Law”, in Gavin W. Jones et. al. (eds.), Muslim-non-Muslim Marriage Political and Cultural Contestation in Southeast Asia’, Singapore: ISEAS, 2009.
  • Suhadi Cholil (co-author with Zainal A. Bagir), The State of Religious Pluralism in Indonesia, A Literature Review, Amsterdam: Hivos, 2008.
  • Salim, H. and Suhadi, Modul Belajar Bersama: Membangun Pluralisme dari Bawah, Yogyakarta: LKiS, 2007.

INTERNATIONAL COLLABORATION

 Position Start-End
Date/Place
Name of Institution Source of Funding Project Output
External Employee September 2008 –
August 2013
Faculty of Theology,
Philosophy, and
Religious Studies,
Radboud University
Nijmegen, the
Netherlands
RUN Ph.D.
Thesis/Book
Research fellow

May-June 2008

Norwegian Center for Human Right (NCHR),
University of Oslo,
Norway
NCHR Book chapter

Research fellow

July-October 2007

Asia Research Institute (ARI),
National University of Singapore
ARI-NUS Book chapter

ROAD MAP OF WORK EXPERIENCE

  • Research consultant at Search for Common Ground (SfCG) Jakarta in the project of Empowering Inter-Faith Collaboration to Respect and Protect Holy Sites in Indonesia, October 2014-March 2015.
  • Principal investigator for Annual Report on Religious Life in Indonesia, a Cooperation between Hivos Netherlands and Center for Religious and Cross-Cultural Studies (CRCS), Gadjah Mada University (UGM), 2008-2012.
  • Research assistant at the National University of Singapore, 2006-2008. The research addresses the polarization and politicization along the lines of religious differences in Javanese society and involves a field studies in Kediri. This research was led by Prof. Merle C. Ricklefs.
  • Research assistant at the Research School of Pacific and Asian Studies (RSPAS), Australian National University, Canberra, 2005-2006. The research addresses the polarization and politicization along the lines of religious differences in Javanese society and involves a field studies in Kediri. This research was led by Prof. Merle C. Ricklefs.
  • Research assistant at the Melbourne Institute for Asian Language and Societies (MIALS), University of Melbourne, Australia, 2003-2004. The research addresses the polarization and politicization along the lines of religious differences in Javanese society and involves a field studies in Kediri. This research was led by Prof. Merle C. Ricklefs.
  • Researcher at a program of Literature Review at Hivos-Indonesia, 2007-2008. The research focuses on the mapping of discourse and practice of pluralism in Indonesia during the ten years (1998-2007).
  • Volunteer at the Institute for Interfaith Dialogue in Indonesia (INTERFIDEI), 2005-2007. This NGO serves as a forum, wherein religious thinking, faith concepts, and the dynamics of discourses on pluralism, as well as real life encounters, were shared and discussed.
  • Program director at the Islamic Studies at LKiS (Institute for Islamic and Social Studies) Yogyakarta, 2003-2005. The program was dealing with reinventing Indonesian Islamic history and disseminating Islamic critical discourse. The program includes the discussions, conferences and workshops.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Comment (1)

  1. Amanda Anderson 3 years ago

    I am a PhD student at Anglia Ruskin University – UK, and I am really interested in your research. I am doing something similar. I am fascinated by your research.

    Reply

Instagram

Katanja koeliah S2 itoe mahal? Eitss , djangan s Katanja  koeliah S2 itoe mahal? 
Eitss , djangan salah
Bersama keempat mahasiswa angkatan 2025, kita akan ngobrolin djoeroes-djoeroes djitoe mendapatkan beasiswa di CRCS UGM

Begitoe?
Before petroleum fueled the world, it fractured th Before petroleum fueled the world, it fractured the archipelago

The raise of the colonial petroleum industry in the Dutch East Indies was also the emergence of new spatial inequalities. Outer Java was not merely discovered as a resource zone. It was politically produced as an extractive territory through imperial concessions, colonial state-building, and global struggles over resource control.

Join us in this presentation on capitalism, oil, and the colonial fractures that continue to haunt the geography of modern Indonesia. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
M B G Satu kotak makan berisi nasi putih pulen seb M B G
Satu kotak makan berisi nasi putih pulen sebagai sumber karbohidrat utama, dimasak dari beras medium pilihan, air, sedikit garam, dan beberapa tetes minyak agar tidak cepat basi. Di sampingnya terdapat ayam semur kecap, dibuat dari potongan daging ayam, bawang merah, bawang putih, kecap manis, daun salam, lengkuas, garam, dan sedikit gula sehingga memberi asupan protein hewani yang cukup untuk pertumbuhan. Sebagai pendamping lauk utama, disediakan tempe orek manis gurih dari tempe iris tipis, bawang merah, bawang putih, cabai, kecap, dan gula merah. Tempe ini berfungsi menambah protein nabati sekaligus membuat kotak makan tampak lebih penuh, sebab protein memang sering lebih meyakinkan bila hadir rangkap dua. Untuk unsur sayuran, ada tumis wortel dan buncis yang dimasak dari wortel segar, buncis, sedikit kol, bawang putih, garam, merica, dan minyak sayur. Warna oranye-hijau pada sayur ini penting: bukan hanya untuk vitamin A dan serat, tetapi juga agar foto dokumentasi tidak terlihat terlalu pucat.Sebagai pelengkap vitamin alami, satu buah pisang atau sepotong pepaya matang diletakkan di sudut kotak. Buah dipilih yang murah, tahan banting, tidak gampang memar, dan cukup fotogenik ketika dibagikan massal. Terakhir, ditambahkan susu UHT kotak kecil berbahan susu sapi, gula, dan fortifikasi vitamin, atau kadang telur rebus utuh sebagai penutup protein tambahan.

Berbuih-buih seperti pelaksanaannya ...
G U S Mulanya "gus" adalah panggilan untuk anak ki G U S
Mulanya "gus" adalah panggilan untuk anak kiai yang belum cukup pantas secara umur dan ilmu dipanggil sebagai kiai. Masih magang. Namun, tradisi itu sedikit goyang karena dua sosok: Gus Dur dan Gus Miek. Keduanya tentu sudah pantas menyandang gelar kiai, tetapi rupanya nama magang itu sudah kadung merasuk dan menubuh. Jadilah istilah gus naik pangkat di kalangan awam sebagai sebutan untuk pemuka agama kharismatik yang ndak kalah aji dengan kiai. Kini, gelar gus lagi-lagi goncang. Pasalnya, banyak sosok yang mengaku dan didaku sebagai gus. Parahnya, banyak orang tak lagi bertanya: siapa gurunya, siapa nasabnya, atau apa yang dibaca? Gus seolah menjadi lisensi untuk mengais gold dan glory dalam bisnis berjenama "agama". 

Simak sindiran @safinatul_aula atas fenomena gus-gusan yang kerap membuat kita mengelus empedu. Hanya di situs web crcs.
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY