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  • DAY 10: PROTEST, DEMOCRACY AND SOCIAL CHANGE

DAY 10: PROTEST, DEMOCRACY AND SOCIAL CHANGE

  • 11 January 2016, 11.49
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By Annelie de Man from South Africa
August 6, 2015
Stiff and sore, the summer school participants and teachers spent the morning of day 10 recuperating after our hiking excursion. Most were also focused on preparing for the last lectures, whilst spending some time at the pool or stocking up on necessities at the nearby markets.

The focus of the afternoon’s lecture, presented by Prof Ram Kakarala, was on the issue of democracy and dissent after the pluralism challenge emerged during the late 20th century. Looking back, participants were shown pictures of various protests and social movements throughout history. These included images of uprisings, revolutions as well as protests on behalf of LGBTI rights and gender equality. The role of gender in these movements were hotly debated with an example given from Indonesia were women’s products were used to ‘feminise’ the opposition.
The discussion then turned to the link between the native American massacre, the Salem witch trials, colonisation, the holocaust and the more recent contemporary developmental philosophy. Looking at these periods in history, the participants were left with the question of whether our current ideas of civilisation and modernisation and the justifications we propose for actions in pursuit of these goals will still be viewed as acceptable decades from now.
The day ended with a showing of the controversial Hindi film, Haider. The movie is based on adaptation of William Shakespeare’s Hamlet set amidst the India-Pakistan Kashmir conflicts of 1995. The film focused on the forced disappearances and repressive tactics used by the Indian military at that time.
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Annelie de Man currently works as the coordinator of the Human Rights Desk of the Institute for Reconciliation and Social Justice at the University of the Free State (UFS) located in Bloemfontein, South Africa. She is also working towards her PhD on the relationship between human rights and development.  Email:anneliedm@gmail.com. 

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S U R G A Surga dan neraka memang dibuat sebagai a S U R G A
Surga dan neraka memang dibuat sebagai alat ukur dan wadah pemisah. Keberadaanya merupakan konsekuensi logis dari sebuah tarik ulur tentang baik dan buruk. Mereka yang dijanjikan surga patut bersenang hati. Namun, ada saat ketika keyakinan tentang keselamatan tidak lagi menenangkan. Mungkin persoalannya bukan siapa yang akan masuk surga, melainkan mengapa kita begitu sibuk memastikan orang lain tidak.
Berawal dari percakapan antah berantah, @safinatul_aula tengah berefleksi tentang nasib diri dan teman-temannya nanti. Simak refleksinya di situs web crcs.
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What if “green energy” isn’t always as green as it sounds?
Together with @honeyyymooooonnn we bring stories from communities on the frontlines of geothermal projects in Indonesia, where sustainability is debated, challenged, and reimagined. It is not just about resistance, but a different way of thinking about energy, justice, and our relationship with nature.

Join the discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
S I M P A N G Ada saat ketika tradisi tidak saling S I M P A N G
Ada saat ketika tradisi tidak saling meniadakan, tetapi diam-diam bernegosiasi. Seperti tahlilan yang bersanding dengan cengbeng. Dua bahasa ritual berbeda yang bertemu dalam kebutuhan yang sama: merawat ingatan dan menghadirkan yang telah tiada. Di situ, batas antara agama dan budaya dilenturkan. Mungkin yang mengganggu bukan pertemuannya, melainkan kegelisahan kita sendiri tentang siapa yang berhak menentukan mana yang sah, mana yang menyimpang.

Simak catatan lapangan @yohanes_leo27 tentang cengbeng di makam dukun gula Bah De Pok hanya di situs web crcs
ENTANGLED WORLDS 🌏 Toward a Transdisciplinary Envi ENTANGLED WORLDS 🌏
Toward a Transdisciplinary Environmental Studies

Wednesday Forum Thematic series brings together three distinct topics, each grounded in different disciplinary and lived backgrounds.
Across these conversations, we move from grassroots environmental struggles in Indonesia, to the historical formation of extractive industries under colonial capitalism, and finally to everyday religious practices embedded in agricultural life. Each session offers a different lens—activism, historical analysis, and lived religion—yet all point to the same reality: our environmental worlds are never isolated, but shaped through complex entanglements of power, belief, and practice.

Join the discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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