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About CRCS

  • 9 October 2022, 18.42
  • Oleh: crcs ugm
  • 0

About CRCS

The Center for Religious and Cross-cultural Studies (CRCS) at the Graduate School, Universitas Gadjah Mada , in Yogyakarta, Indonesia, was established in 2000 as the only interdisciplinary academic program focusing on religious studies at a non-religiously affiliated university in Indonesia. Students and faculty at CRCS come from diverse religious and disciplinary backgrounds, creating an environment of lively and critical exchange on the study of religion in cultural contexts. Its more than 250 alumni are now working in religious as well as non-religious educational institutions and civil society organizations, in Indonesia and abroad.

The academic work of the Center is focused in three main areas of study: (a) inter-religious relations; (b) religion, culture and nature; and (c) religion and public life. These areas are reflected in the courses offered as well as directions of its research. Besides teaching, the Center has since early in its history been a leader in research and publications on a number of topics, such as religion and politics, religious freedom, management of religious diversity, interreligious dialogue, religion and science, religion and ecology, indigenous religions, etc.

CRCS is also a public education hub, which works to disseminate its research findings to the public and develop different types of programs such as teaching diversity to high school students and inviting NGO activists, journalists, and academics to its “diversity management school” two-week seminars. The Center is a dedicated to investigating the role that religion plays in society and advocating a multicultural, just and democratic Indonesia.

Why “religious and cross-cultural”? Religion is understood as a lived and dynamic phenomenon and broadly includes the so-called ‘world religions’ as well as ‘indigenous/local religions’. Cross-cultural studies means not only comparative understanding of cultures, but also a methodology which recognizes that communities have their own perspectives and categories that may be different from the researchers’ and are best understood through dialogue. This understanding is especially important since the very term ‘religion’ is highly contested and can be quite political—which is the case in Indonesia and many other places. Religious and cultural differences are considered as shaping and shaped by local historical and sociological processes. Such an approach is not only academically justifiable but also significant for the future of the multicultural society in Indonesia.

Several articles have been written about CRCS:

  • The Development and Role of Religious Studies: Some Indonesian Reflections in Islamic Studies and islamic Education in Contemporary Southeast Asia (2011)
  • MCC Newsletter special edition on religious studies in Indonesia “BridgeBuilding and Education—Indonesia“
  • Teaching Religion in Indonesia: A Report on Graduate Studies in Java
  • Gisella Web “Islam in a Different Context: Teaching, Learning, and Dialogue in Indonesia”

 

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Di antara gema takbir dan sunyi nyepi, kita belajar satu hal yang jarang diakui: yang sakral tidak selalu saling memahami. Di titik itu, iman tidak hanya soal percaya, tetapi juga soal berbagi ruang. Rahajeng lailatul nyepi.
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Nyali kerap dipahami sebagai sesuatu yang meledak-ledak. Seolah ia hadir dalam bentuk teriakan, gebrakan meja, atau keberanian untuk menantang secara dramatis. Padahal, nyali justru seringkali bersembunyi di tempat yang sunyi, pada sebuah jeda yang membuat seseorang terus berjalan dalam iman dan keadilan. Seperti para pemuka agama yang ditukil dan didongengkan oleh @nf_nuzula , Melalui sosok-sosok tersebut, nyali menemukan bentuknya yang hakiki: keberpihakan. Nyali merekalah yang membuat nyala agama tetap ada di hati rakyat dan mereka yang tertindas.
M E R A H Merah itu mencolok, laiknya luka yang ta M E R A H
Merah itu mencolok, laiknya luka yang tak sempat disembunyikan. Salib-salib merah suku Awyu berdiri di tanah yang hendak dirampas. Ia menjadi tanda bahwa ada yang sedang dipertahankan, sekaligus yang perlahan coba dihilangkan. Merah bukan sekadar warna iman. Ia berubah menjadi bahasa tentang kehilangan, tentang klaim atas ruang, dan tentang ingatan yang menolak dihapus diam-diam. 
Simak ulasan @tropicalboi tentang perlawanan masyarakat adat Awyu melalui kreativitas beragama, hanya di situs web crcs.
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Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

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