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About CRCS

  • 9 October 2022, 18.42
  • Oleh: crcs ugm
  • 0

About CRCS

The Center for Religious and Cross-cultural Studies (CRCS) at the Graduate School, Universitas Gadjah Mada , in Yogyakarta, Indonesia, was established in 2000 as the only interdisciplinary academic program focusing on religious studies at a non-religiously affiliated university in Indonesia. Students and faculty at CRCS come from diverse religious and disciplinary backgrounds, creating an environment of lively and critical exchange on the study of religion in cultural contexts. Its more than 250 alumni are now working in religious as well as non-religious educational institutions and civil society organizations, in Indonesia and abroad.

The academic work of the Center is focused in three main areas of study: (a) inter-religious relations; (b) religion, culture and nature; and (c) religion and public life. These areas are reflected in the courses offered as well as directions of its research. Besides teaching, the Center has since early in its history been a leader in research and publications on a number of topics, such as religion and politics, religious freedom, management of religious diversity, interreligious dialogue, religion and science, religion and ecology, indigenous religions, etc.

CRCS is also a public education hub, which works to disseminate its research findings to the public and develop different types of programs such as teaching diversity to high school students and inviting NGO activists, journalists, and academics to its “diversity management school” two-week seminars. The Center is a dedicated to investigating the role that religion plays in society and advocating a multicultural, just and democratic Indonesia.

Why “religious and cross-cultural”? Religion is understood as a lived and dynamic phenomenon and broadly includes the so-called ‘world religions’ as well as ‘indigenous/local religions’. Cross-cultural studies means not only comparative understanding of cultures, but also a methodology which recognizes that communities have their own perspectives and categories that may be different from the researchers’ and are best understood through dialogue. This understanding is especially important since the very term ‘religion’ is highly contested and can be quite political—which is the case in Indonesia and many other places. Religious and cultural differences are considered as shaping and shaped by local historical and sociological processes. Such an approach is not only academically justifiable but also significant for the future of the multicultural society in Indonesia.

Several articles have been written about CRCS:

  • The Development and Role of Religious Studies: Some Indonesian Reflections in Islamic Studies and islamic Education in Contemporary Southeast Asia (2011)
  • MCC Newsletter special edition on religious studies in Indonesia “BridgeBuilding and Education—Indonesia“
  • Teaching Religion in Indonesia: A Report on Graduate Studies in Java
  • Gisella Web “Islam in a Different Context: Teaching, Learning, and Dialogue in Indonesia”

 

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Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

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