• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Student Satisfaction Survey
    • Academic Documents
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Pos oleh
  • page. 113
Pos oleh :

Religiosity in Diversity

Artikel Thursday, 9 June 2011

The “Religiosity in Diversity” trilogy represents firm evidence to development of human rights, democracy, civic society, and academia along inclusivist lines in Indonesia, and records attempts at institutionalizing pluralism in practice that remains accessible to various audiences (institutional, academic, activist) both in Indonesia and worldwide.

This is an interesting article, because giving good portrait about how religious diversity, multicultural, multiethnic colouring in Javanese contemporaries live and the frictions that caused by the diversities. Through in this article, Ivana made an interesting reading to the trilogy of films in relations of the varieties backgrounds in Javanese with using anthropological perspective at both epistemological and methodological levels.

Situs Kuno Budha di Sekitar Yogyakarta

Berita Wednesday Forum Thursday, 19 May 2011

Di sekitar Yogyakarta sebenarnya terdapat banyak situs-situs kuno agama Budha. Namun, keberadaannya terpinggirkan di bawah bayang-bayang Candi Prambanan, candi Hindu terbesar di Asia Tenggara. Inilah tema utama yang dipresentasikan oleh Kris Budiman pada Wednesday Forum CRCS-ICRS 11 Mei 2011 yang lalu. Pengajar pada program Kajian Budaya dan Media Sekolah Pascasarjana UGM ini mencoba merekam kondisi situs-situs Budha terkait dengan perhatian pemerintah, umat Budha dan masyarakat lokal sekitar lokasi situs-situs tersebut.

Buddhist Ancient Sites around Yogyakarta

Wednesday Forum News Thursday, 19 May 2011

Buddhist ancient sites around Yogyakarta have been marginalized under the shadow of Prambanan Hindu temple, the biggest in the region, said Kris Budiman in his presentation at CRCS-ICRS Wednesday forum held on May 11th 2011. A lecturer at post-graduate program of Media and Cultural studies GMU tried to capture the condition of the Buddhist sites and constellations between the government, the Buddhists and local people living in the neighborhood.

 

Kris initially stated that his presentation was not going to be in academic tone instead of in what he called “travelling” [narratives]. Pictures of the Buddhist artifacts including temples and statues featured prominently in his presentation slides. Those are the minor sites, amongst are very small remains, located in some places of around Yogyakarta. They come from the era of old Mataram kingdom ruled by Sailendra Buddhist dynasty during eighth to ninth century CE.

Baha'isme di Negara-Negara Eropa

Berita Wednesday Forum Friday, 13 May 2011

Salah satu alumni CRCS, Amanah Nurish, tampil pada Wednesday Forum CRCS-ICRS 27 April 2011, membawakan presentasi berjudul ‘Baha’ism in European Countries’. Amanah telah melakukan perjalanan ke beberapa Negara Eropa dalam rangka riset tentang kehidupan keagamaan komunitas Baha’i sebagai pengembangan lebih lanjut tesisnya, Baha’isme di Indonesia, ketika menyelesaikan M.A di CRCS UGM.

 

Dari pengalaman selama di Eropa itulah,  Nurish menemukan bahwa Baha’isme sebagai agama Abrahamik baru lebih mendapat jaminan di Eropa ketimbang di Indonesia. Beberapa pemeluk Baha’i yang diwawancarai Nurish di Jerman dan Belanda mengatakan mereka dapat secara bebas mengamalkan agama. Berbeda dengan fakta yang ia temukan di Indonesia, tidak hanya sulit melaksanakan ibadah, bahkan tidak mendapatkan pengakuan dari Negara.

Bukit Kasih (Indahnya Multireligiusitas)

Berita Wednesday Forum Friday, 13 May 2011

Bahaism and the Struggle of New Abrahamic Monotheism

Wednesday Forum News Friday, 13 May 2011

Ms. Amanah Nurish, an alumni of CRCS came to the CRCS-ICRS Wednesday Forum on 27th April 2011 and presented the paper on ‘Baha’ism in European Countries. She traveled to some of the European countries months ago to find out the religious life of the Baha’i community. She made her interest to study about the Baha’i community in different part of the world and she wrote her thesis on “Baha’sm in Indonesia” as the required fulfillment of the Master’s program at CRCS. She made the comparative study between Baha’is in Europe and Indonesia in terms of the religious freedom. In her study, she have found the Baha’ism as the new Abrahamic religion access more privilege in the European countries than in Indonesia. According to her findings from the interviews, the Baha’i community can access to the freedom of religious practices in Germany and Netherland, whereas paradoxically in Indonesia, the Baha’i is not even recognized by the state. In the birthplace, Baha’is suffer the persecution by the local Iranian rule. For the Muslim clergy, Baha’ism is seen as the offshoot of the Abrahamic religions which labeled as apostasy. Many Muslims majority countries, except the Turkey, chastised to this new religious movement. This made Baha’is from the Middle East who prevails in the European countries find the freedom of religiosity.

1…111112113114115…190

Instagram

For people who learn religious studies, it is comm For people who learn religious studies, it is common to say that "religion", as a concept and category, is Western modern invention. It is European origin, exported globally through colonialism and Christian mission. Despite its noble intention to decolonize modern social categories, it suffers from historical inaccuracy. Precolonial Islamic Malay and Javanese texts in the 16th and 17th century reflect a strong sense of reified religion, one whose meaning closely resembles the modern concept.

Come and join @wednesdayforum discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
I N S P I R A S I Secara satir, penyandang disabil I N S P I R A S I
Secara satir, penyandang disabilitas baru mendapatkan sorotan ketika dia mampu berprestasi, mampu mengatasi segala rintangan dan kekurangan. Singkat kata, penyandang disabilitas kemudian menjadi sumber inspirasi bagi nondisabilitas. Budi Irawanto menyebutnya sebagai "inspirational porn". Simak ulasan lengkapnya di situs web crcs ugm.
Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY

[EN] We use cookies to help our viewer get the best experience on our website. -- [ID] Kami menggunakan cookie untuk membantu pengunjung kami mendapatkan pengalaman terbaik di situs web kami.I Agree / Saya Setuju