This article explains Zainal Abidin Bagir responds to R. Scott Appleby’s article “Fundamentalisms, Secular and Otherwise” in Open Democracy. Zainal pointed fundamental problems with how religion and religious community abroad are represented in the report and many seem to come from the use of American national security interests as the framework.
USEFUL LINK:
Pos oleh :
Laporan 2009 ini terdiri dari tiga bagian. Pertama, menyangkut peraturan dan hukum yang terkait agama, di antaranya Perda dan Raperda terkait Islam, UU Kesehatan, serta RUU Jaminan Produk Halal. Kedua, membahas kasus-kasus pertentangan dalam masyarakat terkait agama seperti 18 kasus Rumah Ibadah, serta wacana penyesatan dan penodaan agama terutama kasus Ahmadiyah. Ketiga, menelaah peran agama dalam kampanye Pemilu 2009 dan fenomena film yang merepresentasikan agama.
In this paper, Prof. Sitharamam Kakarala presented an interesting review of the conceptual approaches and strategic actions of human rights – and secular action groups in complex plural societies. His analysis particularly referred to the context of communal violence and conflict issues in contemporary India. He explores salient concerns around religious pluralism and relates them to issues of caste, gender and ethnicity. The paper shows that the inadequacy problem is not confined to civil society practice. Similar struggles can be identified in the realm of social theory development. Concisely the paper explores recent theoretical challenges to the “too simplistic dichotomy between the universal and the particular in understanding the ideals of democracy, human rights” and other core concepts which are closely related to pluralism. The paper goes on to identify a number of key lessons and emerging scenarios which creatively challenge our thinking about social theory and social action for pluralism.
In this paper Justice Aftab Alama proposes to present a perspective on the role of the Supreme Court of India in upholding the ideal of secularism while balancing the interests of a deeply plural society like India. He will try to cover, very broadly, three areas; one concerning community based rights or minority rights and how in recent years the Court has tended to give priority to individual rights and freedom over community based rights; two how the Court has perceived secularism and how in some of its later decisions it has tended to take a mono-culturist rather than a pluralist view of secularism and third, how the Court has tried to regulate the State’s intervention in religious affairs.
The theme of the CRCS-ICRS Wednesday Forum held on March 24, 2010 was “Sanctification or Subordination? Traditional Jewish Marriage and Alternatives within Rabbinic Literature”? presented by Melanie Landau from the Australian Centre for Jewish Civilisation at Monash University. Dr. Siti Syamsiyatun acted as moderator. The forum cum videoconference was conducted at the Conference Room at the Faculty of Law, UGM.
Ms. Landau discussed the traditional elements of Jewish marriage, two legal authorities or modification to Jewish marriage and the new interpretation to traditional marriage; she also included the aspect of the acquisition of the woman by the man, as elaborated in ancient and medieval rabbinic texts.
During the weekly Wednesday Forum held on March 10, 2010, Mr. Jimmy Marcos Immanuel, a senior CRCS student, presented parts of his field research result on the Marapu and Natural Disaster in East Sumba. Though the audience was few due to a workshop which was being held at the fifth floor of the Graduate School Building where some of the CRCS students attended, the forum was able to cross successfully.
With the theme “Marapu, Nature and Natural Disaster,” Mr. Jimmy presented his research in three parts. First, he showed to the attendees where Sumba is in Indonesia with the help of a map and a brief history of the place. Second, he gave the audience a glimpse of the village life of the Marapu people before and the present, also the cosmology of the Marapu people. And the third, he presented the concept and attitude of the Marapu people with regard to ecological problems which are compared to Government’s policy and scholars’ definition of natural disaster.
