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  • page. 175
Pos oleh :

Mapping of Pro-Pluralism Movement in Indonesia

Pluralism Researches Thursday, 26 June 2008

This Report is made based on the result of research on the mapping of pro-pluralism movement in Indonesia with the focused issue on pattern of transformation and the use of knowledge. The research used combined method between the review of literature, field research and focused group discussion (FGD). The field research was carried out during the period of February to March 2008. The research interviewed on average 5 organizations and 4 individual informants for each region. Those selected are in general advocacy-based organizations or grass-root organizations by having to consider the representation proportion between secular, religious and women’s groups. This research focused more to the effort in mapping the type and pattern of knowledge developed by the pro-pluralism groups during the post New Order era, as well as the transformation process of that knowledge into their program or activities. This report contains two basic essences. First is the context of the emergence of pro-pluralism movement as well as the challenges. This means this research should be able to present a more complete context on various factors affecting the emergence and development of this particular movement as well as the actual challenges faced nowadays. Secondly is that it is related to various findings. In this part there are six primary themes presented, which are the responses and roles of pro-pluralism actors; endeavored issues; the use of knowledge; the knot of knowledge among the academics and pro-pluralism activists; typology of the knowledge; and the method of knowledge transfer. The last two issues are the important ones that bundled into the recommendations of this research.

Ritual, Dancing Ecofeminism and Genealogy of Post Colonial Thought

Berita Wednesday Forum Tuesday, 17 June 2008

xx

 

DATE AND TIME

Wednesday, April 2, 2014

@ 1 -3 PM

 

VENUE

CRCS, Room 406

Gedung Sekolah Pascasarjana, UGM

Jl. Teknika Utara, Pogung, Yogyakarta

Tel. 544 976

 

 

 

 

 

 

 

ABSTRACT

I propose  an inquiry into performances (i.e. dance) dance within transnationalism as a space of transcending border and reconfiguring alignment. In this project, I try to locate performance— the embodiment of dance technique, a mastered bodily code—as a possibility of dissident feminist praxis. I aim through this presentation to engage the idea of examining local  cultural disturbance and of so-called “injustice, especially with many extraction of natural sources” where the construction of marginality and representation requires [often]  idea of universal. This space of transnationalism has become a competitive place, as “different” being constructed, the shared concern are limited to how language of necessity mediates and what was the one who make the concern able to cross borders, which I call the imagination of the transient border, through ritual, dance technique and performance spaces.

 

In this Wednesday forum, I question the  idea of feminism without borders, as Chandra Talpade Mohanty suggests, made possible through artistic performances and narratives taking place within the global aesthetic. Also meditation through Marta Savigliano’s conception on the issue of “world dance.”  

 

PRESENTER

Rachmi Diyah Larasati Ph.D is Associate Professor of Dance, cultural theory and historiography at Theatre Arts and Dance &  Feminist Studies (Gender, Women, and Sexuality Studies, Aff.) University of Minnesota. Currently, she is visiting professor at Graduate School (UGM), IRB (Sanatadharma University) and UIN with Lisafa. Larasati is a former guest faculty at Brown University Critical Global Humanities Research Institute (2011) and Sanata Dharma University, Indonesia (2012), University of Addis Ababa, Ethiophia (2011) and Universidad de Granada, Spain (2011).  She is the author of The Dance that Makes You Vanish (University of Minnesota Press, 2013); Crossing the Seas of Southeast Asia: Indigenous, Islam, Diasporic and Performances of Women’s Igal (Oxford, 2014), etc.

 

Wednesday Forum with Dr. Munir Jiwa (Director of the Center for Islamic Studies, Graduate Theological Union, Berkley, USA)

Wednesday Forum News Tuesday, 17 June 2008

The discussion will be held on:

Date : 18 June 2008


Time : 11.00

Wednesday Forum bersama Dr. Munir Jiwa (Director of the Center for Islamic Studies, Graduate Theological Union, Berkley, USA)

Berita Wednesday Forum Tuesday, 17 June 2008

Diskusi akan dilaksanakan pada:

Hari/Tanggal: Rabu, 18 Juni 2008

Waktu: Pukul 11.00 13.00

Tempat: Gedung Sekolah Pascasarjana UGM Lt. 3, ruang 306

Topik: Islam and Popular Culture

Biodata singkat pembicara:

Munir Jiwa, Direktur Pusat Studi Islam di Graduate Theological Union (GTU), Berkley, USA serta asisten professor kajian Islam, memiliki latar belakang yang kaya yangberhubungan dengan aktifitas yang melibatkan banyak perbedaan. Kajian penelitian yang ditekuninya diantaranya adalah menyoroti mengenai peran Media dalam Islam dan dunia Muslim.Munir Jiwa sebelumnya aktif di University of Toronto, Kanada, dimana dia menjadi postdoctoral fellows di Fakultas dan Pusat Studi Agama. Dia memperoleh gelar Master kajian Agama di Universitas Harvard, serta meraih Doktor bidang Antropologi di Columbia University.

Ritual, Dancing Ecofeminism and Genealogy of Post Colonial Thought

Berita Wednesday Forum Wednesday, 14 May 2008

xx

 

DATE AND TIME

Wednesday, April 2, 2014

@ 1 -3 PM

 

VENUE

CRCS, Room 406

Gedung Sekolah Pascasarjana, UGM

Jl. Teknika Utara, Pogung, Yogyakarta

Tel. 544 976

  

 

 

 

 

 

 

ABSTRACT

I propose  an inquiry into performances (i.e. dance) dance within transnationalism as a space of transcending border and reconfiguring alignment. In this project, I try to locate performance— the embodiment of dance technique, a mastered bodily code—as a possibility of dissident feminist praxis. I aim through this presentation to engage the idea of examining local  cultural disturbance and of so-called “injustice, especially with many extraction of natural sources” where the construction of marginality and representation requires [often]  idea of universal. This space of transnationalism has become a competitive place, as “different” being constructed, the shared concern are limited to how language of necessity mediates and what was the one who make the concern able to cross borders, which I call the imagination of the transient border, through ritual, dance technique and performance spaces.

  

In this Wednesday forum, I question the  idea of feminism without borders, as Chandra Talpade Mohanty suggests, made possible through artistic performances and narratives taking place within the global aesthetic. Also meditation through Marta Savigliano’s conception on the issue of “world dance.” 

 

PRESENTER

Rachmi Diyah Larasati Ph.D is Associate Professor of Dance, cultural theory and historiography at Theatre Arts and Dance &  Feminist Studies (Gender, Women, and Sexuality Studies, Aff.) University of Minnesota. Currently, she is visiting professor at Graduate School (UGM), IRB (Sanatadharma University) and UIN with Lisafa. Larasati is a former guest faculty at Brown University Critical Global Humanities Research Institute (2011) and Sanata Dharma University, Indonesia (2012), University of Addis Ababa, Ethiophia (2011) and Universidad de Granada, Spain (2011).  She is the author of The Dance that Makes You Vanish (University of Minnesota Press, 2013); Crossing the Seas of Southeast Asia: Indigenous, Islam, Diasporic and Performances of Women’s Igal (Oxford, 2014), etc.

 
 

CRCS Wednesday Forum May 14, 2008, Time : 01 to 14.30 pm. "Westernization, Easternization and Cultural Hybridity: The Case of Tropical Medicine

Berita Wednesday Forum Wednesday, 14 May 2008

Speaker : Prof. Frans Husken*


Abstract

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1…173174175176177…190

Instagram

Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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