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Pos oleh :

Agama, Kekerasan dan Keberagaman: Menegosiasikan Batas-batas Identitas Indonesia

Berita Wednesday Forum Sunday, 27 January 2008

Diskusi rutin ?Forum Rabu CRCS dan ICRS? yang akan diselenggarakan pada hari Rabu, 30 January 2008, akan mengangkat tema ?Religion, Violence & Diversity: Negotiating the Boundaries of Indonesian Identity?, dengan pembicara Prof. Dr. Bernard Adeney-Risakotta. Diskusi akan dilaksanakan di Gedung Sekolah Pascasarjana UGM, lantai 3, ruang 306, jam 13:45-15:15.

Dibawah ini merupakan abstrak dari tema yang akan dipresentasikan:

Religion, Violence and Diversity: Negotiating the Boundaries of Indonesian Identity;Bernard Adeney-Risakotta

Forum Rabu CRCS dan ICRS: Agama, Kekerasan dan Keberagaman: Menegosiasikan Batas-batas Identitas Indonesia

Berita Wednesday Forum Sunday, 27 January 2008

Diskusi rutin Forum Rabu CRCS dan ICRS yang akan diselenggarakan pada hari Rabu, 30 January 2008, akan mengangkat tema Religion, Violence & Diversity: Negotiating the Boundaries of Indonesian Identity, dengan pembicara Prof. Dr. Bernard Adeney-Risakotta. Diskusi akan dilaksanakan di Gedung Sekolah Pascasarjana UGM, lantai 3, ruang 306, jam 13:45-15:15.

Dibawah ini merupakan abstrak dari tema yang akan dipresentasikan:

Religion, Violence and Diversity: Negotiating the Boundaries of Indonesian Identity;Bernard Adeney-Risakotta

Ritual, Dancing Ecofeminism and Genealogy of Post Colonial Thought

Berita Wednesday Forum Wednesday, 16 January 2008

Rachmi Diyah Larasati Ph.D
 

DATE AND TIME

Wednesday, April 2, 2014

@ 1 -3 PM

VENUE

CRCS, Room 406

Gedung Sekolah Pascasarjana, UGM

Jl. Teknika Utara, Pogung, Yogyakarta

Tel. 544 976

  
 
 
 
 
 
 
 

ABSTRACT
I propose  an inquiry into performances (i.e. dance) dance within transnationalism as a space of transcending border and reconfiguring alignment. In this project, I try to locate performance— the embodiment of dance technique, a mastered bodily code—as a possibility of dissident feminist praxis. I aim through this presentation to engage the idea of examining local  cultural disturbance and of so-called “injustice, especially with many extraction of natural sources” where the construction of marginality and representation requires [often]  idea of universal. This space of transnationalism has become a competitive place, as “different” being constructed, the shared concern are limited to how language of necessity mediates and what was the one who make the concern able to cross borders, which I call the imagination of the transient border, through ritual, dance technique and performance spaces.
In this Wednesday forum, I question the  idea of feminism without borders, as Chandra Talpade Mohanty suggests, made possible through artistic performances and narratives taking place within the global aesthetic. Also meditation through Marta Savigliano’s conception on the issue of “world dance.”
PRESENTER
Rachmi Diyah Larasati Ph.D is Associate Professor of Dance, cultural theory and historiography at Theatre Arts and Dance &  Feminist Studies (Gender, Women, and Sexuality Studies, Aff.) University of Minnesota. Currently, she is visiting professor at Graduate School (UGM), IRB (Sanatadharma University) and UIN with Lisafa. Larasati is a former guest faculty at Brown University Critical Global Humanities Research Institute (2011) and Sanata Dharma University, Indonesia (2012), University of Addis Ababa, Ethiophia (2011) and Universidad de Granada, Spain (2011). She is the author of The Dance that Makes You Vanish (University of Minnesota Press, 2013); Crossing the Seas of Southeast Asia: Indigenous, Islam, Diasporic and Performances of Women’s Igal (Oxford, 2014), “Desiring the Stage: The Interplay of Mobility and Resistance” (Neoliberalism and Global Theatres, Palgrave Macmillan 2012), etc.

Jews of Nusantara: Trajectories of Identity in the course of Indonesian History

Berita Wednesday Forum Friday, 11 January 2008

xx

ABSTRACT

For Indonesian public at large the Jewish history and reality in Nusantara is vague and in many ways imaginary. This presentation will lay down the dynamics of Jewish visibility and invisibility in Nusantara history and in modern public discourse. However, the presentation is not exhaustive, and the focus is directed at the moments whenever Jewish identity is contested and transformed. Like any other social identity and belonging, Jewish identity in this regard is considered impermanent, dynamic, adaptable, and constantly changed; it is the outcome of the reciprocal process between self-perception and social imposition. Through this, it testifies different trajectories of identity formation throughout Nusantara history, including the emergence of a new Jewish identity in the present day.

 

SPEAKER

Dr. Leonard C. Epafras is a core Doctoral Faculty in the Indonesian Consortium for Religious Studies (ICRS). He teaches History of Religions in Indonesia at ICRS, and Biblical Hebrew, Judaism, and Christianity at Duta Wacana Christian University.

His research field including: Memory Studies, Cultural Studies, Biblical Studies, Judaica, Peace Studies, and Muslim-Jews Interaction.

 

DATE AND TIME

Wednesday, February 12, 2014.

@ 1 – 3 PM

 

VENUE

CRCS, Room 406, 4th floor of

Graduate School Bulding. Jl Teknika Utara, Pogung, Yogyakarta

 

CRCS & ICRS Wednesday Forum: Pop-Culture & Identity Politics

Berita Wednesday Forum Friday, 11 January 2008

On Tuesday, February 12, 2008, CRCS&ICRS will hold discussion. The theme will be

Resonansi: Dialog Agama Dan Budaya: Dari Kebebasan Beragama, Pendidikan, Multikultural, Sampai Ruu Anti Pornografi

Bedah Buku Tuesday, 1 January 2008

resonansiDi sini Anda akan menemukan rekaman dialog yang hangat, hidup dan diskursif tentang agama dalam public reason mutakhir di Indonesia. Dilengkapi editorial yang tajam dan ringkasan dialog yang bernas, Anda diajak menyelami gagasan para tokoh dengan latar yang beragam. Dengan dipandu Prof. Dr. Irwan Abdullah atau Zainal Abidin Bagir, talkshow-talkshow di sini selalu hadir dengan pertanyaan dan jawaban yang berbobot. Keterlibatan penelpon dari berbagai penjuru tanah air dalam tiap diskusi membuktikan respon publik yang sangat besar.

1…180181182183184…190

Instagram

Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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Gedung Sekolah Pascasarjana UGM, 3rd Floor
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