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Pos oleh :

Jurnalis Muslim di Canada

Berita Wednesday Forum Monday, 4 June 2007

Pada tanggal 5 Juni 2007, CRCS akan menyelenggarakan diskusi dengan tema ?Jurnalis Muslim di Canada?. Pembicara yang akan hadir adalah Haroon Siddique. Haroon Siddique merupakan seorang jurnalis muslim di Canada yang menerima penghargaan the Order of Canada, suatu penghargaan tertinggi yang bisa diterima oleh warga sipil di Canada. Penghargaan ini diberikan bagi warga Canada yang telah menunjukkan dedikasi yang luar biasa yang memberikan nilai lebih bagi Canada. Penghargaan tersebut diterima Haroon Siddique atas usahanya dalam memperjuangan ?keadilan dan kesamaan kesempatan di Canada.

Call for Presenter in WedForum 12th Round

Berita Wednesday Forum Tuesday, 15 May 2007

Wednesday Forum CRCSWednesday Forum or WedForum is a weekly discussion on Religion and Culture organized by the Center for Religious and Cross-cultural Studies (CRCS) and the Indonesian Consortium for Religious Studies (ICRS), Graduate Program Universitas Gadjah Mada. This forum is an academic space for our graduate students, faculties, visiting professors, researches, and Indonesians and overseas scholars to share their part of theses and dissertations, research findings, papers, documentary film, or ongoing research on the issue of religion and culture.

Ritual, Dancing Ecofeminism and Genealogy of Post Colonial Thought

Berita Wednesday Forum Saturday, 17 February 2007

xx
 

DATE AND TIME

Wednesday, April 2, 2014

@ 1 -3 PM

VENUE

CRCS, Room 406

Gedung Sekolah Pascasarjana, UGM

Jl. Teknika Utara, Pogung, Yogyakarta

Tel. 544 976

 

  SEE FLYER

 
 
 
 
 

ABSTRACT
I propose  an inquiry into performances (i.e. dance) dance within transnationalism as a space of transcending border and reconfiguring alignment. In this project, I try to locate performance— the embodiment of dance technique, a mastered bodily code—as a possibility of dissident feminist praxis. I aim through this presentation to engage the idea of examining local  cultural disturbance and of so-called “injustice, especially with many extraction of natural sources” where the construction of marginality and representation requires [often]  idea of universal. This space of transnationalism has become a competitive place, as “different” being constructed, the shared concern are limited to how language of necessity mediates and what was the one who make the concern able to cross borders, which I call the imagination of the transient border, through ritual, dance technique and performance spaces.
In this Wednesday forum, I question the  idea of feminism without borders, as Chandra Talpade Mohanty suggests, made possible through artistic performances and narratives taking place within the global aesthetic. Also meditation through Marta Savigliano’s conception on the issue of “world dance.”
 
PRESENTER
Rachmi Diyah Larasati Ph.D is Associate Professor of Dance, cultural theory and historiography at Theatre Arts and Dance &  Feminist Studies (Gender, Women, and Sexuality Studies, Aff.) University of Minnesota. Currently, she is visiting professor at Graduate School (UGM), IRB (Sanatadharma University) and UIN with Lisafa. Larasati is a former guest faculty at Brown University Critical Global Humanities Research Institute (2011) and Sanata Dharma University, Indonesia (2012), University of Addis Ababa, Ethiophia (2011) and Universidad de Granada, Spain (2011).  She is the author of The Dance that Makes You Vanish (University of Minnesota Press, 2013); Crossing the Seas of Southeast Asia: Indigenous, Islam, Diasporic and Performances of Women’s Igal (Oxford, 2014), etc.

Are Islamic Thinking and Ecofeminism Possible?

Wednesday Forum News Saturday, 17 February 2007

Prof. Nawal Ammar

In her presentation about Are Islamic Thinking and Ecofeminism Possible, Prof. Ammar explained that it is not difficult to understand the ecological crisis in its apparent manifestations as polluted air, radiation, contamination of water, and the eradication of entire species of animals and plants.

However, as Foucault (1978) argued we do not live in an ecology but we live in a culture that influences ecology. A number of new episteme have been introduced regarding the relationship between culture and the environment in the past quarter of a century, Ecofeminism is one of those episteme that examines such a relationship.

Bumi Yang Terdesak

Bedah Buku Monday, 1 January 2007

bumi_yang_terdesakKrisis besar memerlukan energi besar untuk menghadapinya. Memandang dahsyatnya tantangan yang diakibatkan krisis lingkungan di masa ini, tak mengejutkan jika agama kemudian terlibat dan dilibatkan. Dari banyak dimensi krisis itu, pembahasan buku ini terpusat pada salah satu persoalan lingkungan terbesar, yaitu konsumsi dan populasi. Konsumsi berlebihan dan pertambahan pendudukan yang tak terkendali adalah dua faktor utama yang membebani daya-dukung bumi secara berlebihan. Sampai kapan bumi mampu menanggungnya?

Tuhan, Alam, Manusia: Perspektif Sains dan Agama

Bedah Buku Sunday, 1 January 2006

God, Life, and the Cosmos: Science and Religion’s Perspective

TUHAN,-ALAM-DAN-MANUSIAPaperback: 470 pages

Publisher: Mizan cooperated with CRCS UGM

Year: 2006

In a continually changing global situation, there is an urgent need for dialogue among the various faith traditions. Such dialogue and discourse can take many forms and subjects. The science discourses from the perspective of religion is one of them. This method can build a new road to a sharper awareness of God, man, and nature, the place where we all live.

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Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
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