Dear CRCS & ICRS students, faculty and guests, We kindly invite you to participate in the CRCS & ICRS Wednesday Forum of this week. Wednesday forum will have Dr. Zainal A. Bagir and Suhadi Cholil, MA as the speaker who will talk about “ON DEFAMATION OF RELIGION IN INDONESIA.” Some information about this forum can be read as follows.
Date: Wednesday, 7 April 2010
Time: 12.30 pm
Judul: SIKAP DAN PEMAHAMAN KEBERAGAMAAN TOKOH-TOKOH AGAMA TERHADAP AKTIVITAS BANTUAN SOSIAL KEMANUSIAAN DARI INSTITUSI KEAGAMAAN (Studi Kasus Di Kabupaten Gunungkidul, Propinsi D.I. Yogyakarta)
Penulis: Amin Ma’ruf (CRCS, 2007)
Kata kunci: sikap keberagamaan, pemahaman keberagamaan, potensi konflik.
Abstrak:
Penulisan tesis ini dilatarbelakangi oleh adanya realitas di dalam masyarakat Gunungkidul terkait dengan berbagai aktifitas bantuan kemanusiaan dari lembaga-lembaga keagamaan. Aktifitas-aktifitas bantuan tersebut tidaklah selalu menerima respon positif. Isu yang mengemuka adalah isu penyebaran agama, khususnya penyebaran agama Kristen/Katolik atau istilah populernya ‘Kristenisasi’. Isu tersebut mempengaruhi kondisi hubungan antar agama di sana. Di sini, peran otoritas keagamaan, yaitu tokoh-tokoh lokal agama menjadi begitu penting dalam hubungan antar agama. Penelitian ini bertujuan untuk melihat potensi konflik dalam kehidupan keberagamaan di Gunungkidul, yaitu dengan mengeksplorasi sikap dan pemahaman keberagamaan para tokoh agama sebagai respon terhadap aktifitas bantuan sosial kemanusiaan yang dilakukan oleh institusi-institusi keagamaan yang berbeda.
Judul: PENERAPAN PERDA BERNUANSA SYARIAT ISLAM (Kajian Tentang Penerapan Perda Bernuansa Syariat Islam dan Implikasinya Terhadap Hubungan Antar Agama di Kabupaten Bulukumba, Sulawesi-Selatan)
Author: Ashadi L. Diab (CRCS, 2006)
Kata-kata kunci: Syariat Islam, Peraturan Daerah, dan kejahatan luar biasa.
Abstrak:
Wacana penerapan syariat Islam telah muncul sejak negara ini hendak diproklamasikan pada tahun 1945. Wacana penerapan syariat Islam disuarakan oleh para pejuang Islam Santri tetapi selalu mendapatkan penentangan dari para pejuang Islam Nasionalis. Ada dua cara yang digunakan yaitu secara politis melalui partai politik dan secara illegal melalui perlawanan bersenjata, tetapi semuanya gagal. Wacana penerapan syariat Islam kembali menemukan momentum ketika Orde Baru (ORBA) jatuh 21 Mei 1998 dan UUD 1945 diamandemen. Kesempatan ini juga digunakan oleh masyarakat kabupaten Bulukumba, Sulawesi Selatan untuk menerapkan syariat Islam seperti yang pernah dikembangkan pada dekade 1940-an hingga 1960-an oleh DI/TII. Dari hasil kongres yang dilakukan beberapa ormas Islam dan pemerintah daerah menghasilkan empat Perda bernuansa syariat Islam di antaranya Perda Miras, Zakat, Baca-tulis al Qur?an dan Busana Muslimah.
Kami mengundang mahasiswa CRCS dan ICRS, fakultas dan rekan-rekan lainnya untuk berpartisipasi dalam CRCS & ICRS Wednesday Forum minggu ini. Forum kali ini akan menghadirkan Dr. Zainal A. Bagir dan Suhadi Cholil, MA sebagai pembicara, yang akan berbicara tentang “ATAS PENODAAN AGAMA DI INDONESIA” Informasi mengenai forum ini dapat dibaca dibawah ini.
Hari/tanggal: Rabu, 7 April 2010
Waktu: 12.30 14.30 WIB (gratis makan siang)
Tempat: Ruang 306, UGM Sekolah Pascasarjana Jln. Teknika Utara Pogung
Pembicara: Dr. Zainal A. Bagir dan Suhadi Cholil, MA
| Title | : | Gunung Sari’s Divide Mosques: the Competition among Islamic Group in Javanese Society |
| Author | : | Ahmad Salehudin (CRCS, 2006) |
| Keywords | : | religious expression, religion-social interaction, and religious social construction |
| Abstract | ||
| Gunung Sari is a hamlet where all citizens are Muslim. In the beginning, Gunung Sari society was Islamic-NU followers and only had a langgar. However, after other Islamic groups entered, the Islamic expression has also changed sharply. The one Islamic group become three Islamic groups that are: NU, Muhammadiyah, and Islam Tauhid. The Langgar that functioned as both a praying place and a meeting plan for all Gunung Sari citizens was destroyed, then they have developed there mosques that are: Zuhud Mosque of Islam Tauhid, Miftahul Huda Mosque of NU and al-Ikhlas Mosque of Muhammadiyah. Those Islamic groups and mosques show that there are different Islamic expressions in Gunung Sari. This research will elaborate three points which are: what are the religious expressions at Gunung Sari citizens? How do the expressions influence the religious interactions? And how have the religious expressions been constructed? By elaborating on those questions, this research is able to show the plural concept of truth in religiosity as understood by citizens of Gunung Sari not by outside opinions. Widely this research will look again at the concept of Islamic syncretism that is attributed to the Islamic, especially in Java, that was promoted by Geertz, Mulder, and Beatty. For achieving the purposes, this research uses a qualitative approach and data will be analysed through descriptic analytic methods. The data collected, processed, and nalysed through multistage and multilevel ways using purposive sampling. The ways for collecting data are documentation, observation, and indepth interview. This research also uses some theories that are religion as system of culture (Clifford Geertz), social construction (Peter L. Berger) and religious expression (Joachim Wach). Duration of the research was eight months from October 2005 until May 2006. The results of research show that the form of religious expression of Gunung Sari citizens both in thought, ritual, and community that are shown in ceremony, rites of passage and to be NU, Muhammadiyah and Islam Tauhid, are forms of response to ultimate reality (Allah). The differences in religious concepts among society have influenced religious social interaction that is expressed through words like wong ora duwe akhlaq (amoral people), wong jowo ora njwani (Javanese that are unjavanese), and panganene asu (dog food). The religious expressions have been influenced by religious social construction which is done by religious leader (elite), especially how they understanding sacred texts, inheritance of Islamic scholar, and how they look at connection between religion and local tradition. Indeed the differentiations of religious understanding have constructed many faces of Islam and also many kinds of pious people. |
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| Title | : | ISLAMIC ETHICAL RESPONSE to OVERPOPULATION and OVER-CONSUMPTION (The Case of the World Water Crisis) |
| Author | : | Ainun Jariyah, 2006) |
| Keywords | : | Environmental crisis, overpopulation, over consumption, water world crisis, Islamic ethics and Muslim’s responses. |
| Abstract | ||
| World’s population today is 6.5 billions approximately with 76 millions growths per year. According to the UN, the world’s populations will add by 2.6 billion in 2050. The concern on overpopulation started with the damaged of natural resources and the environment. The high population growth and human over consumption is two main caused of the increasing of the pressure on earth natural resources. This matter caused by the inability of the earth to fulfill the need of the world’s population needs. The solutions on environmental problems are impossible without the solution on overpopulation and over consumption issue.The height of the population growth and over consumption are assumed as the root of environmental problems, one of which is water crisis. This situation is caused by the lack of human awareness on the limitation of water’s amount on this earth and the increasing of human population whose water need is all about the same. Those two things caused human lack of attention and lack of awareness to economize on water use, also by the increasing human population which estimated will reach the stable amount in 2050. Main water ethical problems are the inequality access on clean water and the right of water ownership as natural resources able to be found in nature. The water quality is decreasing caused by the industrial and household waste pollution. The water ownership’s right is inquired when we are aware that water is naturally able to be found in nature and should be able to use by every human being. But it has become possession of some people for their economics’ benefits and this cause the financial loss of the public’s need especially the poor. The common responses on all problems concern to natural resources’ use, over consumptions, and over population are three important things; justice principals, evenly balanced, and attentive behavior. We should fair on placing the wants so it won’t emphasize the individual needs/ wants on public needs/ wants, balancing the use of natural resources by behaving more attentive whether on himself or on others. |
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