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  • Religion, Gender and Postcolonialism

Religion, Gender and Postcolonialism

  • 13 April 2021, 21.12
  • Oleh: CRCS UGM
  • 0

Religion, Gender and Postcolonialism

This course will look at religion from the perspective of Gender Studies and Postcolonial Studies. Our religion and our gender are interconnected with our specific position within this world, as determined by the existing global power relations. These interconnections shape our daily experiences. How are gender and religion affected by colonialism and neocolonialism? And what has been and can be done to resist the existing injustices? In much of the available feminist academic literature, religion is merely positioned as one among many patriarchal ideologies. There certainly may be some truth in that, but the situation is far more complex than that. This negative view about how religions, particularly non­Western religions, treat women, has long been used as part of colonial discourses. We will critically look into how these discourses work, and what effects they have on individuals and society. It will become clear that while legitimating and upholding existing power relations, colonial discourses actually produce particular femininities and masculinities. Many contemporary debates concerning religion, gender, and sexuality, can be better understood if we consider the specific postcolonial context where they are taking place. We will also briefly look at a second, rather different pattern of colonial discourse on non­-Western cultures and religions, i.e. the discourse of exoticism. Eastern spirituality is idealized as a positive, exotic supplement to the Western way of life, often in profoundly and stereotypically gendered ways. It is then eagerly integrated into contemporary consumer culture.

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For people who learn religious studies, it is comm For people who learn religious studies, it is common to say that "religion", as a concept and category, is Western modern invention. It is European origin, exported globally through colonialism and Christian mission. Despite its noble intention to decolonize modern social categories, it suffers from historical inaccuracy. Precolonial Islamic Malay and Javanese texts in the 16th and 17th century reflect a strong sense of reified religion, one whose meaning closely resembles the modern concept.

Come and join @wednesdayforum discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
I N S P I R A S I Secara satir, penyandang disabil I N S P I R A S I
Secara satir, penyandang disabilitas baru mendapatkan sorotan ketika dia mampu berprestasi, mampu mengatasi segala rintangan dan kekurangan. Singkat kata, penyandang disabilitas kemudian menjadi sumber inspirasi bagi nondisabilitas. Budi Irawanto menyebutnya sebagai "inspirational porn". Simak ulasan lengkapnya di situs web crcs ugm.
Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
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