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  • Religion, Violence and Peacebuilding

Religion, Violence and Peacebuilding

  • 13 April 2021, 21.17
  • Oleh: CRCS UGM
  • 0

Religion, Violence and Peacebuilding

Religion, which manifests in many forms such as scriptural references, rituals, symbols, sacred boundaries, actors and institution, often occurred in scenes of conflict and violence as a powerful element. This runs opposite to the reality that religion has provided abundant resources and examples of faith-based peacebuilding. What is it in religion that make more or less prone to violence and peace? This course examines the patterns and varied roles of religion in violence and peacebuilding. It transcends the diametrical views, which see religion as either inherently peaceful or violent. It rather explores keys aspects within religion (religious logic, norms, symbols/ metaphor, rituals, leadership and institution) and how they are interconnected with external factors (social transformation, political and economic change) that contribute to the contrasting roles of religion Learning from case studies of violence and peacebuilding in different religious and geographical settings, the course provides theoretical and practical foundations for conflict analysis and peacebuilding intervention with a particular attention to the roles of religion. The topics covered by the course include religious rhetoric or narrative in war/violence, enemy image, religious identity and ethno-nationalism, radicalization and de-radicalization among religious militants, religious resources for various dimensions of peace such as values or ethic of non-violent resistance, collective memory, leadership and civic engagement for peaceful relation between religious and ethnic communities.

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Sedang tidak baik-baik saja, kamu biasanya mencari Sedang tidak baik-baik saja, kamu biasanya mencari apa di internet?

Banyak anak muda hari ini menemukan ketenangan, nasihat, bahkan jawaban atas kegelisahan melalui media sosial, konten keagamaan, akun kesehatan mental, hingga AI chatbot. Namun, bagaimana sebenarnya pengalaman itu terjadi?
Kami sedang melakukan penelitian untuk memahami bagaimana generasi muda usia 10–24 tahun mencari informasi keagamaan maupun kesehatan mental saat menghadapi masa-masa sulit.
Jika kamu merasa topik ini dekat dengan pengalamanmu, kami mengundangmu menjadi responden.
Partisipasi bersifat sukarela dan seluruh jawaban dijaga kerahasiaannya.
Kamu bisa langsung kirim DM jawabanmu atau mau tanya-tanya dulu juga boleh.

Kami tunggu ya.
Katanja koeliah S2 itoe mahal? Eitss , djangan s Katanja  koeliah S2 itoe mahal? 
Eitss , djangan salah
Bersama keempat mahasiswa angkatan 2025, kita akan ngobrolin djoeroes-djoeroes djitoe mendapatkan beasiswa di CRCS UGM

Begitoe?
Before petroleum fueled the world, it fractured th Before petroleum fueled the world, it fractured the archipelago

The raise of the colonial petroleum industry in the Dutch East Indies was also the emergence of new spatial inequalities. Outer Java was not merely discovered as a resource zone. It was politically produced as an extractive territory through imperial concessions, colonial state-building, and global struggles over resource control.

Join us in this presentation on capitalism, oil, and the colonial fractures that continue to haunt the geography of modern Indonesia. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
M B G Satu kotak makan berisi nasi putih pulen seb M B G
Satu kotak makan berisi nasi putih pulen sebagai sumber karbohidrat utama, dimasak dari beras medium pilihan, air, sedikit garam, dan beberapa tetes minyak agar tidak cepat basi. Di sampingnya terdapat ayam semur kecap, dibuat dari potongan daging ayam, bawang merah, bawang putih, kecap manis, daun salam, lengkuas, garam, dan sedikit gula sehingga memberi asupan protein hewani yang cukup untuk pertumbuhan. Sebagai pendamping lauk utama, disediakan tempe orek manis gurih dari tempe iris tipis, bawang merah, bawang putih, cabai, kecap, dan gula merah. Tempe ini berfungsi menambah protein nabati sekaligus membuat kotak makan tampak lebih penuh, sebab protein memang sering lebih meyakinkan bila hadir rangkap dua. Untuk unsur sayuran, ada tumis wortel dan buncis yang dimasak dari wortel segar, buncis, sedikit kol, bawang putih, garam, merica, dan minyak sayur. Warna oranye-hijau pada sayur ini penting: bukan hanya untuk vitamin A dan serat, tetapi juga agar foto dokumentasi tidak terlihat terlalu pucat.Sebagai pelengkap vitamin alami, satu buah pisang atau sepotong pepaya matang diletakkan di sudut kotak. Buah dipilih yang murah, tahan banting, tidak gampang memar, dan cukup fotogenik ketika dibagikan massal. Terakhir, ditambahkan susu UHT kotak kecil berbahan susu sapi, gula, dan fortifikasi vitamin, atau kadang telur rebus utuh sebagai penutup protein tambahan.

Berbuih-buih seperti pelaksanaannya ...
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