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  • CRCS’ Intersession Courses 2019

CRCS’ Intersession Courses 2019

  • News
  • 19 June 2019, 11.00
  • Oleh: ardhy_setyo
  • 0

CRCS’ Intersession Courses 2019

CRCS UGM – 19 Juni 2019

CRCS welcomes graduate students and the public to enroll in the following two intersession courses for credit or as auditors. Each course is offered for 3 credits (SKS) and is conducted in English. Each meets twice weekly, 3 hours per meeting, for a total of twelve meetings. For further inquiry and registration, please contact CRCS’ academic staff member at email crcs@ugm.ac.id or 0895348826158 (WA).

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Religion and Human Rights

  • Coordinator: Zainal Abidin Bagir
  • Guest lecturers: Brett Scharffs, Tore Lindholm, Lena Larsen, Asfinawati, Renata Arianingtyas

This course will introduce students to the many facets of the interface between human rights and religion, with more emphasis on freedom of religion or belief (FORB). The course starts by introducing the history and main concepts of human rights and FORB, continued with discussion of central issues such as debates around universalism vs. particularism, individual vs, group rights, and the relation between FORB, gender and shari’a. The last section will focus on norms, practices and politics of FORB in Indonesia, with a ‘clinic session’ that focuses on case studies from Indonesia, such as blasphemy, house of worship, adat norms, and local bylaws. This course is co-sponsored by Oslo Coalition on Freedom of Religion and Belief, and the International Centre for Law and Religious Studies, Brigham Young University Law School.

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Comparative Mysticism: Judaism, Christianity, and Islam

  • Lecturers: Alan Brill and Leonard C Epafras

This course will focus on the three Western traditions of Judaism, Christianity, and Islam, but the discussion will also include Asian traditions.  We will discuss the early formulations, the medieval period, and the early modern version. The course will be limited to texts from the 9th century to the present. This course will explore the major issues in looking at mystical texts in the 20th century and how that approach has given way in the 21st to new approaches of interiority, meditation, contemplation and social marketing. The course directly addresses how different cultures and religions strive to understand God, the transcendent, and the ultimate mystical Reality. There will also be discussion of the mystical experience relates that to society, theology, and philosophy.

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Much has been said about faith and ecology—but one Much has been said about faith and ecology—but one question often slips through the cracks: who is actually paying for it?
Behind every conservation effort, there are financial choices, priorities, and actors shaping what is possible. This talk with dives  into the often-overlooked terrain of sustainable financing in the intersection of religion, ecology, and conservation in Indonesia. 
Come and join in a thought-provoking discussion with @sofjandicky at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
Kuliah itu SCAM? Apa sih bedanya SCAM versi anak Kuliah itu SCAM?

Apa sih bedanya SCAM versi anak CRCS UGM?
 #skill #connection #attitude #mindset #fyp
B A T A S Ada momen ketika agama hadir sebagai ba B A T A S 
Ada momen ketika agama hadir sebagai bahasa terakhir untuk bertahan. Seperti perempuan-perempuan di Sudan yang mempertanyakan apakah bunuh diri bisa menjadi jalan pulang yang lebih manusiawi daripada hidup dalam kekerasan. Ini merupakan situasi ekstrem ketika dosa dan keselamatan tidak lagi nyata dalam keseharian sementara dunia memilih diam. Pada titik itu, mereka memilih untuk berbicara "langsung" kepada Tuhan melalui jalan yang kelam.

Simak refleksi @safinatul_aula tentang bunuh diri dan agensi "kesalehan" di situs web crcs
A N G K E R Makam menjadi ruang pisah antara yang A N G K E R
Makam menjadi ruang pisah antara yang hidup dan mati. Mereka yang masih bernyawa melanjutkan cerita, mereka yang mati bersemayam di makam. Pada titik ini, makam memisahkan antara yang sakral dan profan, yang adi kodrati dan yang sehari-hari. Namun, makam juga menjadi ruang jumpa antarkeduanya. Yang hidup menceritakan ulang kisah yang meninggal sehingga mendiang terus mengada. Selama kisah diceritakan dan nama terus diumbulkan ke langit, selama itu pula mereka mengabadi. Karenanya, makam itu angker, sebuah jangkar yang menakutkan dan menautkan sekaligus. 

Simak catatan lapangan @yohanes_leo27 terkait makam di situs web crcs.
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