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  • Democracy and Political-Legal Secularism in Indonesia

Democracy and Political-Legal Secularism in Indonesia

  • Headline, News, Wednesday Forum News
  • 16 August 2017, 15.32
  • Oleh:
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Abstract
What explains the attitude of a government toward enforcement of religious rules? This research looks at the cases of Indonesia during several distinct periods of its political history to identify the condition under which political-legal secularism emerge as a regime of state-religion relations. Specifically, it will look at the first period of the New Order in 1971-1984 as a period of containment of Islam as well as the period of 1985-1997 as a period of “rapprochement” between the New Order and Islam. A systematic comparison between the two periods suggests several factors that could illuminate the preconditions for political-legal secularism.
Speaker
Gde Dwitya Arief Metera is a PhD candidate at the Department of Political Science Northwestern University. He studies the political economy of secularization in the postcolonial Muslim majority countries utilizing comparative-historical and ethnographic methods with a specific regional focus of Southeast Asia.
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Tags: democracy gde metera islam new order secularism

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Since the end of 19th century, the Catholic Church Since the end of 19th century, the Catholic Church has conducted missionary activities among the Javanese in Muntilan, Indonesia, establishing it as the first Catholic mission site in Java. The missionary work not only impacted the Javanese but also the Chinese descendants in Muntilan. The conversion of the Chinese to Catholicism in sparked debates among the Chinese community, who perceived it as a contributing factor to the abandonment of Chinese characteristics. This contest leads to the dynamic and diverse identities of Chinese Catholics within the community, as Chinese characteristics and Catholic faith mutually influence each other.

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Setiap bahasa punya pendekatan dan penyebutan berb Setiap bahasa punya pendekatan dan penyebutan berbeda untuk menamai "pendidikan". Bahasa Arab membedakan antara tarbiyah, ta'lim, tadris, dan ta'dib ketika berbicara tentang "pendidikan". Sementara itu, bahasa Inggris memaknai "pendidikan" sebagai educare (latin) yang berarti 'membawa ke depan'. Jawa memaknai pendidikan sebagai panggulawênthah, 'sebuah upaya mengolah', dan upaya untuk mencari pendidikan itu disebut sebagai "ngelmu", bukan sekadar mencari melainkan juga mengalami. Apa pun pemaknaannya, hampir semua peradaban sepakat bahwa pendidikan adalah kunci untuk memanusiakan manusia.
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