• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • INTERNATIONAL SUMMER COURSE 2015: Religion and Globalization in Indonesia

INTERNATIONAL SUMMER COURSE 2015: Religion and Globalization in Indonesia

  • 23 November 2015, 14.22
  • Oleh:
  • 0

INTERNATIONAL SUMMER COURSE 2015 : Religion and Globalization in Indonesia

DpmhESZ
The Center for Religious and Cross-Cultural Studies at Gadjah Mada University, in cooperation with Florida International University (Miami, Florida, U.S.A.), invites you to join us for our four-week English-language program this May to experience life and culture in Indonesia and to examine the place of religion and globalization in our contemporary global world. This course will explore “Religion and Globalization” in the context of Indonesia, a diverse society including the world’s largest Muslim population. With its official motto “Bhinneka Tunggal Ika” (Unity in Diversity), Indonesia faces the challenges of building relationships across diverse religions and ethnicities. During the first three and half weeks in Yogyakarta, the cultural capital of Java, we will examine the diversity of Indonesia’s religious experience through seminars with local and international experts and excursions to local organizations, communities, and sacred places. In Bali, we will explore globalization’s impact on culture, religion and nature.

This course is open to university students and the public. Students who complete the course project will receive three credits from Gadjah Mada University.
Tentative Schedule and Instructors
Flyer

TOPICS

The History of Religion in Indonesia: Hinduism, Buddhism, Islam, Christianity, and Confucianism; Indigenous Religions; Ritual and Symbols; Pentecostal/Charismatic Church Movements in Indonesia; Varieties of Islam in Indonesia; Islamic environmentalism.
Religion and Disaster; Religion and Tourism; Religion, Gender and Education; Religion and Sexuality.
Regulating religion in Indonesia (1945-2015); Managing Religious Diversity (Religion, Secularism and Democracy); Interfaith Dialogue.

EXCURSIONS

Yogyakarta: The Sultan’s Palace; Borobudur Buddhist Temple (World Heritage Site); Javanese spiritual community; Islamic Boarding School; Muslim organic farming; LGBT communities; Javanese old town.

Bali: Balinese Hindu temples in Ubud; Monkey Forest; Subak (traditional irrigation system) Environmental NGO; Ashram Gandhi; Waisak (Buddhist holiday) Ceremony.

DATE

Yogyakarta, May 4-26
Bali, May 26 – June 4

COST

The program cost is $ 2230 (Yogyakarta $ 1425 and Bali $ 815), including accomodation (single rooms in campus guesthouse with AC and internet access; hotel or guesthouse in Bali), most meals, lectures, excursions, and one flight from Yogyakarta to Bali.

HOW TO APPLY

To apply to the program, please complete the application form (link below) and write a 300-400 word personal statement answering this question: Describe your interest in the program, what experiences you bring to it, and what you hope to gain from it. Please submit both by e-mail to najiyah.martiam@ugm.ac.id no later than Sunday, April 19th, 2015.
Appication Form

Successful applicants will be notified by e-mail on Tuesday, April 21st, and requested to submit the program fee by bank transfer no later than Thursday, April 23, 2015.

HOST PROGRAM INFORMATION
Center for Religious and Cross-cultural Studies (CRCS) Graduate School
Universitas Gadjah Mada Yogyakarta, Indonesia
Phone/fax: +62274 544 976

Ms. Najiyah Martiam
najiyah.martiam@ugm.ac.id
Mobile +6281 328 777 633

Mr. Gregory Vanderbilt
gvanderbilt@ugm.ac.id
+6285876200229

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

Before petroleum fueled the world, it fractured th Before petroleum fueled the world, it fractured the archipelago

The raise of the colonial petroleum industry in the Dutch East Indies was also the emergence of new spatial inequalities. Outer Java was not merely discovered as a resource zone. It was politically produced as an extractive territory through imperial concessions, colonial state-building, and global struggles over resource control.

Join us in this presentation on capitalism, oil, and the colonial fractures that continue to haunt the geography of modern Indonesia. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
M B G Satu kotak makan berisi nasi putih pulen seb M B G
Satu kotak makan berisi nasi putih pulen sebagai sumber karbohidrat utama, dimasak dari beras medium pilihan, air, sedikit garam, dan beberapa tetes minyak agar tidak cepat basi. Di sampingnya terdapat ayam semur kecap, dibuat dari potongan daging ayam, bawang merah, bawang putih, kecap manis, daun salam, lengkuas, garam, dan sedikit gula sehingga memberi asupan protein hewani yang cukup untuk pertumbuhan. Sebagai pendamping lauk utama, disediakan tempe orek manis gurih dari tempe iris tipis, bawang merah, bawang putih, cabai, kecap, dan gula merah. Tempe ini berfungsi menambah protein nabati sekaligus membuat kotak makan tampak lebih penuh, sebab protein memang sering lebih meyakinkan bila hadir rangkap dua. Untuk unsur sayuran, ada tumis wortel dan buncis yang dimasak dari wortel segar, buncis, sedikit kol, bawang putih, garam, merica, dan minyak sayur. Warna oranye-hijau pada sayur ini penting: bukan hanya untuk vitamin A dan serat, tetapi juga agar foto dokumentasi tidak terlihat terlalu pucat.Sebagai pelengkap vitamin alami, satu buah pisang atau sepotong pepaya matang diletakkan di sudut kotak. Buah dipilih yang murah, tahan banting, tidak gampang memar, dan cukup fotogenik ketika dibagikan massal. Terakhir, ditambahkan susu UHT kotak kecil berbahan susu sapi, gula, dan fortifikasi vitamin, atau kadang telur rebus utuh sebagai penutup protein tambahan.

Berbuih-buih seperti pelaksanaannya ...
G U S Mulanya "gus" adalah panggilan untuk anak ki G U S
Mulanya "gus" adalah panggilan untuk anak kiai yang belum cukup pantas secara umur dan ilmu dipanggil sebagai kiai. Masih magang. Namun, tradisi itu sedikit goyang karena dua sosok: Gus Dur dan Gus Miek. Keduanya tentu sudah pantas menyandang gelar kiai, tetapi rupanya nama magang itu sudah kadung merasuk dan menubuh. Jadilah istilah gus naik pangkat di kalangan awam sebagai sebutan untuk pemuka agama kharismatik yang ndak kalah aji dengan kiai. Kini, gelar gus lagi-lagi goncang. Pasalnya, banyak sosok yang mengaku dan didaku sebagai gus. Parahnya, banyak orang tak lagi bertanya: siapa gurunya, siapa nasabnya, atau apa yang dibaca? Gus seolah menjadi lisensi untuk mengais gold dan glory dalam bisnis berjenama "agama". 

Simak sindiran @safinatul_aula atas fenomena gus-gusan yang kerap membuat kita mengelus empedu. Hanya di situs web crcs.
S U R G A Surga dan neraka memang dibuat sebagai a S U R G A
Surga dan neraka memang dibuat sebagai alat ukur dan wadah pemisah. Keberadaanya merupakan konsekuensi logis dari sebuah tarik ulur tentang baik dan buruk. Mereka yang dijanjikan surga patut bersenang hati. Namun, ada saat ketika keyakinan tentang keselamatan tidak lagi menenangkan. Mungkin persoalannya bukan siapa yang akan masuk surga, melainkan mengapa kita begitu sibuk memastikan orang lain tidak.
Berawal dari percakapan antah berantah, @safinatul_aula tengah berefleksi tentang nasib diri dan teman-temannya nanti. Simak refleksinya di situs web crcs.
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY