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  • DAY 10: PROTEST, DEMOCRACY AND SOCIAL CHANGE

DAY 10: PROTEST, DEMOCRACY AND SOCIAL CHANGE

  • 11 January 2016, 11.49
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By Annelie de Man from South Africa
August 6, 2015
Stiff and sore, the summer school participants and teachers spent the morning of day 10 recuperating after our hiking excursion. Most were also focused on preparing for the last lectures, whilst spending some time at the pool or stocking up on necessities at the nearby markets.

The focus of the afternoon’s lecture, presented by Prof Ram Kakarala, was on the issue of democracy and dissent after the pluralism challenge emerged during the late 20th century. Looking back, participants were shown pictures of various protests and social movements throughout history. These included images of uprisings, revolutions as well as protests on behalf of LGBTI rights and gender equality. The role of gender in these movements were hotly debated with an example given from Indonesia were women’s products were used to ‘feminise’ the opposition.
The discussion then turned to the link between the native American massacre, the Salem witch trials, colonisation, the holocaust and the more recent contemporary developmental philosophy. Looking at these periods in history, the participants were left with the question of whether our current ideas of civilisation and modernisation and the justifications we propose for actions in pursuit of these goals will still be viewed as acceptable decades from now.
The day ended with a showing of the controversial Hindi film, Haider. The movie is based on adaptation of William Shakespeare’s Hamlet set amidst the India-Pakistan Kashmir conflicts of 1995. The film focused on the forced disappearances and repressive tactics used by the Indian military at that time.
——————
Annelie de Man currently works as the coordinator of the Human Rights Desk of the Institute for Reconciliation and Social Justice at the University of the Free State (UFS) located in Bloemfontein, South Africa. She is also working towards her PhD on the relationship between human rights and development.  Email:anneliedm@gmail.com. 

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A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
I B U Mari berhenti sejenak dari perdebatan apaka I B U 
Mari berhenti sejenak dari perdebatan apakah 22 Desember lebih layak disebut Hari Ibu atau Hari Gerakan Perempuan. Keberadaannya menjadi momentum dan pengingat bahwa sejarah perlawanan dibangun dari ingatan-ingatan yang sering sengaja disisihkan.

Perempuan adalah ibu yang melahirkan sejarah.
Ketika pengalaman perempuan dihapus dari narasi resmi, yang hilang bukan hanya cerita melainkan pelajaran tentang keberanian, solidaritas, dan ketahanan sosial. 

Simak ulasan @nauliahanif di situs web crcs
Clicks are shaping conflicts. In Indonesia’s digit Clicks are shaping conflicts.
In Indonesia’s digital sphere, algorithms now fuel intolerance, speed up radical shifts, and collapse the distance between online anger and real-world violence. “From Clicks to Conflict” reframes radicalism and extremism through Indonesia’s own data, cases, and digital behavior. Understanding how hate evolves online isn’t optional anymore. It’s the frontline of preventing the next wave of violence. 

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