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Arsip:

Shi’a

Understanding the Sunni-Shia Conflict in Madura: A New Perspective from Communication-Cultural Studies

HeadlineNewsWednesday Forum News Monday, 6 March 2017


Abstract
Conflict between Sunni and Shia Muslims has taken place in Madura, particularly in Sampang, for many years, triggered typically not in relation to different interpretations of the Islamic faith but rather by clashes between the various personal and political interests of the local religious elites. This study examines the opinions, beliefs, and experiences of the communities of Sunni and Shia adherents in Madura using a communication-cultural studies perspective in order to explore the contestation of meanings of local religious and ethnic identities. This perspective can provide an alternative for unpacking the everyday lives of the Sunni and Shiites and understanding the conflict through their local cultural backgrounds and religious experiences.
Speaker
Prof. Rachma Ida, Ph.D. is a lecturer at the Department of Communication Studies, Faculty of Social and Political Sciences, Universitas Airlangga, Surabaya, and a member of Indonesian Communication Bachelor Association. She earned her Ph.D. from Curtin University of Technology, Australia. Her research interests are in the studies of media and culture, gender studies, and Islam/Muslim identities.
Look at the event’s full poster.

Wednesday Forum: Blaming The Victim and Enabling Hate

NewsWednesday Forum News Thursday, 29 September 2016

wed-forum-10-05banner
Abstract
Who has the authority to end the discrimination and violence religious minority groups continue to face despite protections promised in Indonesia’s constitution? This talk examines three recent cases—the Ahmadiyya in West Java, Shi’a in East Java, and two HKBP churches also in West Java—to show how the three kinds of authority (legal-rational, traditional, and charismatic) identified by Max Weber are all used to legitimate extremism and violence in the face of contradictory actions by the government, including religious leaders with institutional authority inside it. Unless the actors in the government recognize that they must use their authority responsibly, extremist religious leaders who seek to mobilize hate against others, especially minorities, will continue to be able to do so and Indonesian society will remain immature.
Speaker
Imanuel Geovasky is graduated from School of Public Policy and Social Research International Christian University, Tokyo, Japan. He got Japan ICU Foundation Scholarship (JICUF) (New York based) and United Board for Higher Education in Asia (UBCHEA) (New York and Hongkong based) Faculty Development Scholarship for Master Degree in Peace Studies at International Christian University, Tokyo, Japan, from September 2013 – July 2015. His focus research on Religious-based violence and discrimation against minorities in Indonesia society, Human security and Peace building.

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R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
D H A R M A Dunia ini adalah tempat kita tinggal, D H A R M A
Dunia ini adalah tempat kita tinggal, tempat kita berbagi, dan tempat semua makhluk berada. Sabbe satta bhavantu sukhitatta, semoga semua makhluk hidup berbahagia. Sadhu, sadhu, sadhu
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