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  • Yulianti

Yulianti

  • 20 December 2024, 14.36
  • Oleh: crcs ugm
  • 0

Email address:

  • yulianti@ugm.ac.id

Education

  • Ph.D.  | Universiteit Leiden/Universitas Gadjah Mada |  Institute for History 
  • M.A. | Florida International University, USA. 2010 | Religious Studies Department
  • M.A. | Universitas Gadjah Mada, Indonesia | Religion and Cross-Cultural Studies (CRCS)
  • B.A. | International Theravada Buddhist Missionary University, Myanmar,2005 | Buddhist Studies

Teaching Focus

  • History of Religion
  • Advanced Study of Buddhism/Transnational Buddhism
  • Teaching World Religions
  • Religious material cultures and  heritage

Ongoing Researches

  • The Birth of Buddhist Organization in  early twentieth century Indonesia
  • The Conflict over Klenteng among the Chinese religions followers (Confucianist, Buddhist and Tridharma). 

Journal and Online Publications

  • Iqbal Ahnaf, Yulianti, Selvonne C.P., M. Naufal F. Ahda, Transformasi digital, perubahan sosial dan tantangan reproduksi budaya budaya damai masyarakat agama di Yogykarta, Jurnal Masyarakat dan Budaya 25: 1(2023), pp.  67-81
  • Yulianti, Globalization and Buddhism in Indonesia: Building Myanmar’s Shwedagon Pagoda, September 2022. https://www.counterpointknowledge.org/globalization-and-buddhism-in-indonesia-building-myanmars-shwedagon-pagoda/
  • Yulianti, Y. The Birth of Buddhist Organizations in Modern Indonesia, 1900–1959. Religions 13 (2022) pp. 217.
  • Yulianti, Sejarah Perayaan Waisak di Indonesia Bermula dari Masa Kolonial, https://tirto.id/sejarah-perayaan-waisak-di-indonesia-bermula-dari-masa-kolonial-ggkQ
  • Yulianti Seeing a Buddhist Doing Bussiness in Contemporary Indonesia: An interview with Mr. Sudhamek A.W.S., Shirkah Journal of Economics and Business, vol. 3 no. 2 (May-August 2018), 179-96.
  • Yulianti Jejak Buddhisme dalam Novel Karya Kwee Tek Hoay “Boenga Roos dari Tjikembang”, SASDAYA Gadjah Mada Journal of Humanities, vol. 2 no. 1 (November 2017), 255-266.
  • Yulianti, The Quandary of the Saffron’s involvement in Politics in Burma, Religio, Journal Studi Agama-agama, vol. 3, no. 2 (September 2013), 238-55.

Book Chapter/Book Edited

  • Bambang Purwanto, Roel Frakking, Abdul Wahid, Gerry van Klinken, Martijn Eickhoff, Yulianti, Ireen Hoogenboom (eds.), Revolutionary Worlds: Local perspectives and dynamics during the Indonesian Independence War, 1945-1949 (Amsterdam: Amsterdam University Press, 2023). 
  • Abdul Wahid, Yulianti (ed.), Onze revolutie: Bloemlezing uit de Indonesische geschiedschrijving over de strijd voor de onafhankelijkheid, 1945-1949 (Amsterdam: Amsterdam University Press, 2023).
  • Yulianti, ”Pluralisme Kebatinan” di dalam Majalah Peranakan Tionghoa pada Masa Kolonial Akhir: Moestika Dharma (1932-1942)”, In  Sri Margana, Ahmad Faisol, at al (eds.), Pluralisme dan Identitas: Pengalaman dan Pandangan Berkebangsaan. (Yogyakarta: Ombak, 2017). 

Conference and Seminar

  • “Bridging the Narratives: Indonesian and Dutch Historians Re-examine the Indonesian Independence War”, Book Presentation and Symposium of Research Project Independence, Decolonization, Violence, and War in Indonesia, 1945-1949, KITLV-UGM, Leiden, 2 February 2023. https://www.niod.nl/en/news/book-presentation-and-symposium-february-2-bridging-narratives-indonesian-and-dutch-historians
  •  “Transnational Buddhist networks: Indonesia-Myanmar relations in contemporary Indonesia”, International Conference Buddhism in Indonesia: Past and Present, 10 Years of Indonesian Studies at The Hebrew University of Jerusalem, Israel,  5 – 6 December 2022. https://textualmicrocosms.huji.ac.il/event/buddhism-indonesia-past-and-present. 
  • “The Making of Buddhism in Modern Indonesia: South and Southeast Asian networks and agencies”, Cosmopolis Seminar, Colonial and Global History, Leiden University institute for History. The Netherlands, 7 december 2017 http://hum.leiden.edu/history/cosmopolis/events/seminars.html
  • “East-West Collision: (re)emergence of Buddhism in late colonial Indonesia”, Buddhism in the Global Eye: Beyond East and West. The 6th Annual Tung Lin Kok Yuen Canada Foundation Conference. University of British Columbia, August 10 – 12, 2016.
  • “Tough Negotiation: Theravada Buddhism for the Peranakan Chinese in late colonial Indonesia (Ca. 1930s)”, 10th singapore graduate forum on southeast asian studies, Asia Research Institute, National University of Singapore. 24 - 26 June 2015
  • “New Space for Peranakan Chinese Woman: Mrs. Tjoa Hin Hoeij in the History of Buddhism in Late-Colonial Indonesia”, The 14th Sakyadhita International Conference, summer 2015, Yogyakarta, Indonesia. https://www.sakyadhita.org/docs/resources/epublications/Compassion+SocialJustice-BOOKMARKED_SI14.pdf
  • “Considering the Role of Buddhist Women in the History of Buddhism in Indonesia (1930-40)”, Cosmopolis Conference: The Making of Religious Traditions in the Indonesian Archipelago: History and Heritage in Global Perspective (1600-1940), 20-22 June 2014, Yogyakarta, Indonesia.

Instagram

Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
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Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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