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  • Discovering the Quranic Epic in Iranian Cinema

Discovering the Quranic Epic in Iranian Cinema

  • Headline, News, Wednesday Forum Report
  • 23 February 2017, 10.12
  • Oleh: ardhy_setyo
  • 0

Meta Ose Ginting | CRCS | WedForum Report

Going to the cinema is a new social practice in modern society. To some extent it can also be perceived as a spiritual practice. Dr Nacim Pak-Shiraz, the Head of Persian Studies and a Senior Lecturer in Persian and Film Studies at the University of Edinburgh and guest speaker at the Wednesday Forum on February 9th, studies this paradox in the dynamics of Iranian cinema. She began by noting that there has been only a little academic attention to the movies based on Quranic epics, in contrast to what has happened with Biblical epics from Hollywood.

For a long time, the study of the Quran has been focused on the text and its interpretation. Pak-Shiraz explained that movies lead us to cultural contexts and deeper understanding of Islamic arts. Therefore, more attention should be given to the dynamics of Quran and its representation in the creative industry.
Pak-Shiraz focused on the 2010 movie The Kingdom of Solomon (Mulk-i Sulayman-i Nabi) directed by Shahriar Bahrani, as her object of study. As the pioneer in its genre, this movie brought up many reactions at various levels. There are many challenges in the making of Quranic epic movies. Although it is slowly becoming a genre in Iranian cinematography, the problem of visual creativity versus Quranic interpretation cannot be ignored.

For the authorities, this kind of movies could be banned in the sense of protecting religious authenticity. The idea of Quranic cinema was opposed by many groups as anti-religious. The production of movies from this genre is subject to the strict rule of the Culture Ministry and so the development for Quranic epic movies in the Iranian cinema has taken a long time.

In her research, Pak-Shiraz shows a process of how the movie’s makers try to keep the balance—and fill the gap—between religious authenticity and dramatic effectivity. They use the “vocabularies” and methods from Hollywood cinematography to create a bridge to connect the Quran to the logic of the audience, including appealing to their enjoyment through special effects and CGI. For Pak-Shiraz, it is important to make sure that in the process of production, the movie maker emphasizes that the Quran is the main source, often elaborated on a companion website. The struggle is related to the sensitivity of the subject.

During the Q and A session, interesting questions came from the audience that was familiar with other styles of Iranian movies as well as some of the Islamic films by Bahrani and other directors. One of the questions asked about how the audience perceived this genre. Pak-Shiraz explained that as this genre try to synthesize Quran and moviegoing, people considered it as a part of religious practice.

*Meta Ose Ginting is CRCS student of the 2015 batch

Tags: Iranian cinema kingdom of solomon nacim pak-shiraz quranic epic Wednesday Forum

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satu dua tiga empat lima enam tujuh delapan segera satu dua tiga empat
lima enam tujuh delapan
segera daftar ayo cepat
crcs buka pendaftaran
A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
I B U Mari berhenti sejenak dari perdebatan apaka I B U 
Mari berhenti sejenak dari perdebatan apakah 22 Desember lebih layak disebut Hari Ibu atau Hari Gerakan Perempuan. Keberadaannya menjadi momentum dan pengingat bahwa sejarah perlawanan dibangun dari ingatan-ingatan yang sering sengaja disisihkan.

Perempuan adalah ibu yang melahirkan sejarah.
Ketika pengalaman perempuan dihapus dari narasi resmi, yang hilang bukan hanya cerita melainkan pelajaran tentang keberanian, solidaritas, dan ketahanan sosial. 

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