• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Berita Wednesday Forum
  • Forum Diskusi CRCS&ICRS: Hermeneutic as a method in Religious Studies

Forum Diskusi CRCS&ICRS: Hermeneutic as a method in Religious Studies

  • Berita Wednesday Forum
  • 6 August 2008, 00.00
  • Oleh:
  • 0

Kami mengundang Anda untuk menghadiri forum diskusi CRCS dan ICRS. Topik dalam diskusi kali ini adalah Hermeneutic as a method in Religious Studies. Diskusi akan dilaksanakan pada:

Tanggal : Jumat, 8 Agustus 2008

Jam : 1 3 pm (dimulai dengan makan siang bersama)

Venue : Ruang 306, lantai 3, Sekolah Pascasarjana UGM Jln. Teknika Utara Pogung Yogyakarta

Topik : Hermeneutics as a Method in Religious Studies

Pembicara : Nasr Hamid Abu Zayd dan Ali Mabrook

Diskusi ini gratis, silahkan mengundang teman-teman dan kolega Anda.

Biografi singkat Nasr Hamid Abu Zayd

Nasr Hamid Abu Zayd was born in Qufaha near Tanta, Egypt on July 10, 1943. At the age of 12, he was imprisoned for allegedly sympathising with Muslim Brotherhood. After receiving a technical formation he worked for the National Communications Organization in Cairo. At the same time, he started studying at Cairo University, where he obtained his BA in Arabic Studies (1972), and later his MA (1977) and PhD (1981) in Islamic Studies, with works concerning the interpretation of the Qur’an. In 1982, he joined the faculty of the Department of Arabic Language and Literature at Cairo University as an assistant professor. He became an associate professor in 1987.Zayd suffered major religious persecution for his views on the Qur’an as a religious, mythical, literary work. In 1995, he was promoted to the rank of full professor, but Islamic controversies about his academic work led to a court decision of apostasy and the denial of the appointment. A hisbah trial started against him by fundamentalist Islamic scholars, he was declared a heretic (Murtadd) by an Egyptian court, was consequently declared divorced from his wife, Cairo University French Literature professor Dr. Ibthal Younis (since, according to Sharia law, it is not permissible for her to be married to a non-Muslim) and, in effect, forced out of his homeland.The Nasr Abu Zayd case began when he was refused a promotion for the post of full professor. In May 1992, Dr. Abu Zayd presented his academic publications to the Standing Committee of Academic Tenure and Promotion for advancement. Among the thirteen works in Arabic and other languages were Imam Shafei and the Founding of Medieval Ideology and The Critique of Religious Discourse. The committee presented three reports, two were in favor of the promotion of Dr. Abu Zayd. But the third one, written by Abdel-Sabour Shahin, a professor of Arabic linguistics and a committee member, accused Abu Zayd of “clear affronts to the Islamic faith” and rejected the promotion.Despite the two positive reports, the Tenure and Promotion Committee voted against the promotion (seven votes to six), arguing that his works did not justify a promotion. The Council of the Arabic Department stated against the committee’s decision, and The Council of the Faculty of Arts criticized the committee report. Despite all that, the Council of Cairo University confirmed the decision of the committee report in 18 March 1993.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

K I S A H Sejarah perjuangan gender di Indonesia a K I S A H
Sejarah perjuangan gender di Indonesia adalah kisah panjang tentang tubuh, ingatan, dan perlawanan.
Kini, perjuangan itu hadir dalam banyak wajah: perempuan adat, gerakan queer, hingga ulama perempuan. Kesemuanya itu menantang warisan kolonialitas, patriarki, dan kapitalisme, sambil merumuskan ulang masa depan yang lebih adil bagi semua. 
Mari bergabung dalam ruang bincang lintas gerakan ini untuk menapaktilasi jejak perjuangan  dan menenun kembali makna kebebasan dan keadilan gender hari ini.

Selasa, 21 Oktober 2025, Pukul 15:15 WIB
di Auditorium Sekolah Pascasarjana UGM
B E R S I H “Bersih” tidak cukup berarti hanya B E R S I H
“Bersih” tidak cukup berarti hanya ramah lingkungan.
Energi yang benar-benar berkelanjutan juga harus adil bagi manusia dan semesta. Upaya penghadiran energi bersih sudah selayaknya menyatu dengan kearifan lokal, relasi sosial, dan spiritualitas yang hidup di dalamnya.
Mari bergabung dalam sesi ini untuk menimbang ulang makna “energi bersih” yang sejati:
energi yang tidak hanya mengalirkan listrik, tetapi juga kehidupan. ⚡️

Selasa, 21 Oktober 2025, Pukul 13:30 WIB
di Auditorium Sekolah Pascasarjana UGM
D I A L O G Meski sering dipinggirkan oleh epistem D I A L O G
Meski sering dipinggirkan oleh epistemologi modern dan institusi agama, pengetahuan lokal terus hidup dan  mengada. Ia bertumbuh dalam keseharian, menuntun manusia memahami kedirian, serta merawat relasi dengan sesama dan semesta. Kini, tradisi dan kebijaksanaan lokal menghadirkan jalan lain menuju keadilan, kesetaraan, dan keselarasan. Karenanya, dialog antarsistem pengetahuan menjadi ruang penting untuk saling belajar dan menemukan kemungkinan baru dalam merawat kehidupan bersama. 

Yuk gabung dalam diskusi bernas ini sembari merayakan bagaimana tradisi dan pengetahuan lokal membuka cara pandang baru terhadap dunia.

Selasa, 21 Oktober 2025, Pukul 09:30 WIB
di Auditorium Sekolah Pascasarjana UGM
The hijab is not just a piece of cloth. It’s a s The hijab is not just a piece of cloth. It’s a symbol of faith, choice, and strength. 
When women are forced to wear or banned from wearing it, it’s not only their clothing that’s being controlled. It’s their voice, identity, and freedom. This talk sheds light on the deep psychological toll of such coercion and prohibition, but at the same time  celebrates the courage of women who continue to stand tall.

Come and join #wednesdayforum discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY