• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Thesis Review
  • Interfaith Dialogue in Indonesian Public Diplomacy

Interfaith Dialogue in Indonesian Public Diplomacy

  • Thesis Review
  • 15 June 2011, 00.00
  • Oleh:
  • 0
Title : Interfaith Dialogue in Indonesian Public Diplomacy: The Role of The Department of Foreign Affairs in Interfaith Dialogue
Author : Novita Rakhmawati (CRCS, 2009)
Keywords : religion, international relations, foreign policy, public diplomacy, interfaith dialogue, Indonesia, Department of Foreign Affairs
Abstract
In an era of globalization, especially in the wake of the Cold War and the September 11, 2001 tragedy, there is an increasing concern about the role of religion and religious actors in international relations (Haynes, 2007; Thomas, 2005; Petito and Hatzopoulos, 2003; Dark, 2000). Religion has become one of the new types of what is called “intermestic” (international and domestic) policy issue in international relations (Duncan, 2006, Kegley and Wittkopf, 2001). In the Indonesian context, scholars have tended to focus on the role of Islam in Indonesian foreign policy (Perwita, 2007; Sukma, 2003). However, the study of interfaith dialogue in Indonesian diplomacy, particularly in public diplomacy is a new development. This current paper examines interfaith dialogue activities in Indonesian public diplomacy.
The aim of the study is to describe interfaith dialogue programs and activities in recent Indonesian diplomacy and to examine why the Indonesian government, particularly through the Department of Foreign Affairs, has engaged with interfaith dialogue. This paper argues that the adoption of interfaith dialogue in Indonesian public diplomacy has been influenced by certain “intermestic” (international and domestic) circumstances. In the context of international challenges, these include globalization and the global resurgence of religion, the rise of issues of Islamic terrorism, U.S unilateralism and the rise of multitrack diplomacy. Regarding domestic circumstances there are constraints from the legal infrastructure and the lack of institutional capacity to counterterrorism, the crises of perception of “the West versus Islam”, the requirement for balancing the need to security and democratization and human’s rights protection, and the need to promote an image of Indonesia as the world’s largest Muslim population country, which is peaceful and tolerant.
The findings indicate that interfaith dialogue activities in Indonesian public diplomacy are a new and positive development in Indonesian diplomacy because it recognizes the role of religious communities in the foreign policy making process and have potential as Indonesian soft power. This fact led to a question whether there is shifting paradigm in Indonesian foreign policy i.e, religious consideration. However, Pancasila as the ideology of the state and the 1945 Constitution remain as the foundation of Indonesian foreign policy. The conclusion recommends that interfaith dialogue in Indonesian public diplomacy need to be more practical, engaging the grass root level and becoming more responsive to recent domestic and international circumstances.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

crcs_ugm

Sedang tidak baik-baik saja, kamu biasanya mencari Sedang tidak baik-baik saja, kamu biasanya mencari apa di internet?

Banyak anak muda hari ini menemukan ketenangan, nasihat, bahkan jawaban atas kegelisahan melalui media sosial, konten keagamaan, akun kesehatan mental, hingga AI chatbot. Namun, bagaimana sebenarnya pengalaman itu terjadi?
Kami sedang melakukan penelitian untuk memahami bagaimana generasi muda usia 10–24 tahun mencari informasi keagamaan maupun kesehatan mental saat menghadapi masa-masa sulit.
Jika kamu merasa topik ini dekat dengan pengalamanmu, kami mengundangmu menjadi responden.
Partisipasi bersifat sukarela dan seluruh jawaban dijaga kerahasiaannya.
Kamu bisa langsung kirim DM jawabanmu atau mau tanya-tanya dulu juga boleh.

Kami tunggu ya.
Katanja koeliah S2 itoe mahal? Eitss , djangan s Katanja  koeliah S2 itoe mahal? 
Eitss , djangan salah
Bersama keempat mahasiswa angkatan 2025, kita akan ngobrolin djoeroes-djoeroes djitoe mendapatkan beasiswa di CRCS UGM

Begitoe?
Before petroleum fueled the world, it fractured th Before petroleum fueled the world, it fractured the archipelago

The raise of the colonial petroleum industry in the Dutch East Indies was also the emergence of new spatial inequalities. Outer Java was not merely discovered as a resource zone. It was politically produced as an extractive territory through imperial concessions, colonial state-building, and global struggles over resource control.

Join us in this presentation on capitalism, oil, and the colonial fractures that continue to haunt the geography of modern Indonesia. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
M B G Satu kotak makan berisi nasi putih pulen seb M B G
Satu kotak makan berisi nasi putih pulen sebagai sumber karbohidrat utama, dimasak dari beras medium pilihan, air, sedikit garam, dan beberapa tetes minyak agar tidak cepat basi. Di sampingnya terdapat ayam semur kecap, dibuat dari potongan daging ayam, bawang merah, bawang putih, kecap manis, daun salam, lengkuas, garam, dan sedikit gula sehingga memberi asupan protein hewani yang cukup untuk pertumbuhan. Sebagai pendamping lauk utama, disediakan tempe orek manis gurih dari tempe iris tipis, bawang merah, bawang putih, cabai, kecap, dan gula merah. Tempe ini berfungsi menambah protein nabati sekaligus membuat kotak makan tampak lebih penuh, sebab protein memang sering lebih meyakinkan bila hadir rangkap dua. Untuk unsur sayuran, ada tumis wortel dan buncis yang dimasak dari wortel segar, buncis, sedikit kol, bawang putih, garam, merica, dan minyak sayur. Warna oranye-hijau pada sayur ini penting: bukan hanya untuk vitamin A dan serat, tetapi juga agar foto dokumentasi tidak terlihat terlalu pucat.Sebagai pelengkap vitamin alami, satu buah pisang atau sepotong pepaya matang diletakkan di sudut kotak. Buah dipilih yang murah, tahan banting, tidak gampang memar, dan cukup fotogenik ketika dibagikan massal. Terakhir, ditambahkan susu UHT kotak kecil berbahan susu sapi, gula, dan fortifikasi vitamin, atau kadang telur rebus utuh sebagai penutup protein tambahan.

Berbuih-buih seperti pelaksanaannya ...
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY