• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Thesis Review
  • Interfaith Dialogue in Indonesian Public Diplomacy

Interfaith Dialogue in Indonesian Public Diplomacy

  • Thesis Review
  • 15 June 2011, 00.00
  • Oleh:
  • 0
Title : Interfaith Dialogue in Indonesian Public Diplomacy: The Role of The Department of Foreign Affairs in Interfaith Dialogue
Author : Novita Rakhmawati (CRCS, 2009)
Keywords : religion, international relations, foreign policy, public diplomacy, interfaith dialogue, Indonesia, Department of Foreign Affairs
Abstract
In an era of globalization, especially in the wake of the Cold War and the September 11, 2001 tragedy, there is an increasing concern about the role of religion and religious actors in international relations (Haynes, 2007; Thomas, 2005; Petito and Hatzopoulos, 2003; Dark, 2000). Religion has become one of the new types of what is called “intermestic” (international and domestic) policy issue in international relations (Duncan, 2006, Kegley and Wittkopf, 2001). In the Indonesian context, scholars have tended to focus on the role of Islam in Indonesian foreign policy (Perwita, 2007; Sukma, 2003). However, the study of interfaith dialogue in Indonesian diplomacy, particularly in public diplomacy is a new development. This current paper examines interfaith dialogue activities in Indonesian public diplomacy.
The aim of the study is to describe interfaith dialogue programs and activities in recent Indonesian diplomacy and to examine why the Indonesian government, particularly through the Department of Foreign Affairs, has engaged with interfaith dialogue. This paper argues that the adoption of interfaith dialogue in Indonesian public diplomacy has been influenced by certain “intermestic” (international and domestic) circumstances. In the context of international challenges, these include globalization and the global resurgence of religion, the rise of issues of Islamic terrorism, U.S unilateralism and the rise of multitrack diplomacy. Regarding domestic circumstances there are constraints from the legal infrastructure and the lack of institutional capacity to counterterrorism, the crises of perception of “the West versus Islam”, the requirement for balancing the need to security and democratization and human’s rights protection, and the need to promote an image of Indonesia as the world’s largest Muslim population country, which is peaceful and tolerant.
The findings indicate that interfaith dialogue activities in Indonesian public diplomacy are a new and positive development in Indonesian diplomacy because it recognizes the role of religious communities in the foreign policy making process and have potential as Indonesian soft power. This fact led to a question whether there is shifting paradigm in Indonesian foreign policy i.e, religious consideration. However, Pancasila as the ideology of the state and the 1945 Constitution remain as the foundation of Indonesian foreign policy. The conclusion recommends that interfaith dialogue in Indonesian public diplomacy need to be more practical, engaging the grass root level and becoming more responsive to recent domestic and international circumstances.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

B A T A S Ada momen ketika agama hadir sebagai ba B A T A S 
Ada momen ketika agama hadir sebagai bahasa terakhir untuk bertahan. Seperti perempuan-perempuan di Sudan yang mempertanyakan apakah bunuh diri bisa menjadi jalan pulang yang lebih manusiawi daripada hidup dalam kekerasan. Ini merupakan situasi ekstrem ketika dosa dan keselamatan tidak lagi nyata dalam keseharian sementara dunia memilih diam. Pada titik itu, mereka memilih untuk berbicara "langsung" kepada Tuhan melalui jalan yang kelam.

Simak refleksi @safinatul_aula tentang bunuh diri dan agensi "kesalehan" di situs web crcs
A N G K E R Makam menjadi ruang pisah antara yang A N G K E R
Makam menjadi ruang pisah antara yang hidup dan mati. Mereka yang masih bernyawa melanjutkan cerita, mereka yang mati bersemayam di makam. Pada titik ini, makam memisahkan antara yang sakral dan profan, yang adi kodrati dan yang sehari-hari. Namun, makam juga menjadi ruang jumpa antarkeduanya. Yang hidup menceritakan ulang kisah yang meninggal sehingga mendiang terus mengada. Selama kisah diceritakan dan nama terus diumbulkan ke langit, selama itu pula mereka mengabadi. Karenanya, makam itu angker, sebuah jangkar yang menakutkan dan menautkan sekaligus. 

Simak catatan lapangan @yohanes_leo27 terkait makam di situs web crcs.
GRWM bareng CRCS UGM batch 2025!!! GRWM bareng CRCS UGM batch 2025!!!
Does Indonesia have its own philosophers? Can Indo Does Indonesia have its own philosophers?
Can Indonesian thinkers really stand alongside Greece, the Arab world, or the West? Or is that the wrong question to begin with? From Tan Malaka to Nurcholish Madjid, from Abdurrahman Wahid to Azyumardi Azra, Indonesian thinkers have long been engaging, reworking, and transforming global ideas into something rooted in their own realities. 
Let’s unpack this together with @almakin_uinsuka.
Join the discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY