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  • Call for Presenter in WedForum 12th Round

Call for Presenter in WedForum 12th Round

  • Berita Wednesday Forum
  • 7 September 2007, 00.00
  • Oleh:
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Wednesday Forum or WedForum is a weekly discussion on Religion and Culture organized by the Center for Religious and Cross-cultural Studies (CRCS) and the Indonesian Consortium for Religious Studies (ICRS), Graduate Program Universitas Gadjah Mada. This forum is an academic space for our graduate students, faculties, visiting professors, researches, and Indonesians and overseas scholars to share their part of theses and dissertations, research findings, papers, documentary film, or ongoing research on the issue of religion and culture.

We invite those who have research, papers, ongoing research, or short documentary film on religion and culture to present in our Wednesday Forum 12th Round.

Themes

The themes are including interfaith dialogue, conflict resolution and peace building, gender and LGBT issues, religious education, art and spirituality, mysticism, pop culture, religious radicalism and violence, local religion, religious commodification, religion and ecology, religion and fashion, politic and religion, etc.

Attendee

The forum is attended by CRCS & ICRS graduate students and faculty members, lectures, visiting professors, activies, and other students from other universities.

Date and Venue

The 12th round of the Wednesday Forum is held every Wednesday starting September 11th to December 11th 2013, from 1 to 3 pm, in the Room 306 of the Graduate School Building, Universitas Gadjah Mada, Jl. Teknika Utara, Pogung, Yogyakarta.

Application

Application to be a presenter can be made by sending an email request or sending a filled application form to the organizer: najiyah.martiam@ugm.ac.id or fax to 0274 544976. The application form can be downloaded at www.crcs.ugm.ac.id/wednesday-forum/application. The WedForum committes will evaluate the form and notify through email.

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Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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