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  • Agama and Kepercayaan as a Case of Religion-Making

Agama and Kepercayaan as a Case of Religion-Making

  • Wednesday Forum News
  • 23 February 2020, 17.53
  • Oleh: CRCS UGM
  • 0

Agama and Kepercayaan as a Case of Religion-Making

Wednesday Forum – 26 February 2020

The Indonesian discourse on religion and state since 1945 concerns not only whether or not the state should be based on a religion, but also, more deeply, involves a process of religion-making. An example of this is the debate on how to define “agama” (religion) and “kepercayaan” (beliefs). This talk traces the process of religion-making since the 1945 Constitutional Debate through the debates during the Constitutional Amendments (1999-2002) and in the Constitutional Court (2016-2017). While there have indeed been significant progresses, state paradigm of governance of religion has actually not changed significantly. The presentation will end with a theoretical reflection of religion-making and its implications on religious communities in Indonesia.

Zainal Abidin Bagir is the Director of Indonesian Consortium for Religious Studies (ICRS) – Yogyakarta and teaches at the M.A. Program in Religious and Cross-cultural Studies (CRCS), Graduate School, Universitas Gadjah Mada. His latest publications include a chapter in Routledge Handbook of Contemporary Indonesia (2018) and a chapter in on Islam and ecology in Routledge Handbook of Religion and Ecology (2017).

Look at the full poster of this event here.

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satu dua tiga empat lima enam tujuh delapan segera satu dua tiga empat
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segera daftar ayo cepat
crcs buka pendaftaran
A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
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