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Pos oleh :

Hermeneutic as a method in Religious Studies

Berita Wednesday Forum Wednesday, 6 August 2008

We invite you all to join CRCS&ICRS forum discussion. The topic of discussion will be ?Hermeneutic as a method in Religious Studies?. The discussion will be held on:

Date : Friday, 8 August 2008

Time : 1 ? 3 pm (started with a lunch together)

Venue : Room 306, Third Floor, UGM Graduate School Jln. Teknika Utara Pogung Yogyakarta

Topic : ?Hermeneutics as a Method in Religious Studies?

Speakers : Nasr Hamid Abu Zayd and Ali Mabrook

The discussion is free of charge, please invite your friend or colleagues to join the discussion.

CRCS&ICRS Forum Discussion: Hermeneutic as a method in Religious Studies

Wednesday Forum News Wednesday, 6 August 2008

We invite you all to join CRCS&ICRS forum discussion. The topic of discussion will be

Forum Diskusi CRCS&ICRS: Hermeneutic as a method in Religious Studies

Berita Wednesday Forum Wednesday, 6 August 2008

Kami mengundang Anda untuk menghadiri forum diskusi CRCS dan ICRS. Topik dalam diskusi kali ini adalah Hermeneutic as a method in Religious Studies. Diskusi akan dilaksanakan pada:

Tanggal : Jumat, 8 Agustus 2008

Jam : 1 3 pm (dimulai dengan makan siang bersama)

Venue : Ruang 306, lantai 3, Sekolah Pascasarjana UGM Jln. Teknika Utara Pogung Yogyakarta

Topik : Hermeneutics as a Method in Religious Studies

Pembicara : Nasr Hamid Abu Zayd dan Ali Mabrook

The Broken Buddha

Wednesday Forum News Monday, 4 August 2008

CRCS&ICRS invite you all to join Wednesday Forum Discussion. The discussion will be held on:

Date: Wednesday, 6 August 2008

Time: 1 PM to 3 PM (Free Lunch)

Venue: UGM Graduate School, Third Floor, Room 306, Teknika Utara Pogung

Speaker: BHIKKHU SHRAVASTI DHAMMIKA

Topic: THE BROKEN BUDDHA

The discussion is free of charge. Please kindly circulate this information to your friends and colleagues.

Wednesday Forum Discussion : The Broken Buddha

Berita Wednesday Forum Monday, 4 August 2008

CRCS&ICRS invite you all to join Wednesday Forum Discussion. The discussion will be held on:


Date: Wednesday, 6 August 2008


Time: 1 PM to 3 PM (Free Lunch)


Venue: UGM Graduate School, Third Floor, Room 306, Teknika Utara Pogung


Speaker: BHIKKHU SHRAVASTI DHAMMIKA


Topic: THE BROKEN BUDDHA

The discussion is free of charge. Please kindly
circulate this information to your friends and colleagues.

Literature Review On Pluralism

Pluralism Researches Thursday, 26 June 2008

This study looks at the practice and discourse of pluralism in contemporary Indonesia. The time period covered here is from 1998 until end of 2007, which is marked by, among other things, two significant events: the Reformasi of May 1998 in the specifically Indonesian context, and the 9/11 attacks in the US as the main global context. The main issues of the study are practice and discourse of pluralism. The practice is covered by two components: a portrait of Indonesian Muslims in terms of their views and attitude toward the others, by reviewing empirical surveys; and a review of governmental policies with regard to religion, especially freedom of religion. The discourse component is shown in the features exhibited in the discourse by the supporters and opponents of the idea, based on their writings in newspapers, magazines, journals, and books. The practice and discourse of pluralism is translated here as about views and attitudes of a religious community (or persons) toward the religious others. The focus is here is on Muslims.

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Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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