• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Berita Wednesday Forum
  • Hermeneutic as a method in Religious Studies

Hermeneutic as a method in Religious Studies

  • Berita Wednesday Forum
  • 6 August 2008, 00.00
  • Oleh:
  • 0

We invite you all to join CRCS&ICRS forum discussion. The topic of discussion will be ?Hermeneutic as a method in Religious Studies?. The discussion will be held on:

Date : Friday, 8 August 2008

Time : 1 ? 3 pm (started with a lunch together)

Venue : Room 306, Third Floor, UGM Graduate School Jln. Teknika Utara Pogung Yogyakarta

Topic : ?Hermeneutics as a Method in Religious Studies?

Speakers : Nasr Hamid Abu Zayd and Ali Mabrook

The discussion is free of charge, please invite your friend or colleagues to join the discussion.

A Glance at Nasr Hamid Abu Zayd

Nasr Hamid Abu Zayd was born in Qufaha near Tanta, Egypt on July 10, 1943. At the age of 12, he was imprisoned for allegedly sympathising with Muslim Brotherhood. After receiving a technical formation he worked for the National Communications Organization in Cairo. At the same time, he started studying at Cairo University, where he obtained his BA in Arabic Studies (1972), and later his MA (1977) and PhD (1981) in Islamic Studies, with works concerning the interpretation of the Qur’an. In 1982, he joined the faculty of the Department of Arabic Language and Literature at Cairo University as an assistant professor. He became an associate professor in 1987. Zayd suffered major religious persecution for his views on the Qur’an as a religious, mythical, literary work. In 1995, he was promoted to the rank of full professor, but Islamic controversies about his academic work led to a court decision of apostasy and the denial of the appointment. A hisbah trial started against him by fundamentalist Islamic scholars, he was declared a heretic (Murtadd) by an Egyptian court, was consequently declared divorced from his wife, Cairo University French Literature professor Dr. Ibthal Younis (since, according to Sharia law, it is not permissible for her to be married to a non-Muslim) and, in effect, forced out of his homeland. The Nasr Abu Zayd case began when he was refused a promotion for the post of full professor. In May 1992, Dr. Abu Zayd presented his academic publications to the Standing Committee of Academic Tenure and Promotion for advancement. Among the thirteen works in Arabic and other languages were Imam Shafei and the Founding of Medieval Ideology and The Critique of Religious Discourse. The committee presented three reports, two were in favor of the promotion of Dr. Abu Zayd. But the third one, written by Abdel-Sabour Shahin, a professor of Arabic linguistics and a committee member, accused Abu Zayd of “clear affronts to the Islamic faith” and rejected the promotion. Despite the two positive reports, the Tenure and Promotion Committee voted against the promotion (seven votes to six), arguing that his works did not justify a promotion. The Council of the Arabic Department stated against the committee’s decision, and The Council of the Faculty of Arts criticized the committee report. Despite all that, the Council of Cairo University confirmed the decision of the committee report in 18 March 1993.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

crcs_ugm

Sedang tidak baik-baik saja, kamu biasanya mencari Sedang tidak baik-baik saja, kamu biasanya mencari apa di internet?

Banyak anak muda hari ini menemukan ketenangan, nasihat, bahkan jawaban atas kegelisahan melalui media sosial, konten keagamaan, akun kesehatan mental, hingga AI chatbot. Namun, bagaimana sebenarnya pengalaman itu terjadi?
Kami sedang melakukan penelitian untuk memahami bagaimana generasi muda usia 10–24 tahun mencari informasi keagamaan maupun kesehatan mental saat menghadapi masa-masa sulit.
Jika kamu merasa topik ini dekat dengan pengalamanmu, kami mengundangmu menjadi responden.
Partisipasi bersifat sukarela dan seluruh jawaban dijaga kerahasiaannya.
Kamu bisa langsung kirim DM jawabanmu atau mau tanya-tanya dulu juga boleh.

Kami tunggu ya.
Katanja koeliah S2 itoe mahal? Eitss , djangan s Katanja  koeliah S2 itoe mahal? 
Eitss , djangan salah
Bersama keempat mahasiswa angkatan 2025, kita akan ngobrolin djoeroes-djoeroes djitoe mendapatkan beasiswa di CRCS UGM

Begitoe?
Before petroleum fueled the world, it fractured th Before petroleum fueled the world, it fractured the archipelago

The raise of the colonial petroleum industry in the Dutch East Indies was also the emergence of new spatial inequalities. Outer Java was not merely discovered as a resource zone. It was politically produced as an extractive territory through imperial concessions, colonial state-building, and global struggles over resource control.

Join us in this presentation on capitalism, oil, and the colonial fractures that continue to haunt the geography of modern Indonesia. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
M B G Satu kotak makan berisi nasi putih pulen seb M B G
Satu kotak makan berisi nasi putih pulen sebagai sumber karbohidrat utama, dimasak dari beras medium pilihan, air, sedikit garam, dan beberapa tetes minyak agar tidak cepat basi. Di sampingnya terdapat ayam semur kecap, dibuat dari potongan daging ayam, bawang merah, bawang putih, kecap manis, daun salam, lengkuas, garam, dan sedikit gula sehingga memberi asupan protein hewani yang cukup untuk pertumbuhan. Sebagai pendamping lauk utama, disediakan tempe orek manis gurih dari tempe iris tipis, bawang merah, bawang putih, cabai, kecap, dan gula merah. Tempe ini berfungsi menambah protein nabati sekaligus membuat kotak makan tampak lebih penuh, sebab protein memang sering lebih meyakinkan bila hadir rangkap dua. Untuk unsur sayuran, ada tumis wortel dan buncis yang dimasak dari wortel segar, buncis, sedikit kol, bawang putih, garam, merica, dan minyak sayur. Warna oranye-hijau pada sayur ini penting: bukan hanya untuk vitamin A dan serat, tetapi juga agar foto dokumentasi tidak terlihat terlalu pucat.Sebagai pelengkap vitamin alami, satu buah pisang atau sepotong pepaya matang diletakkan di sudut kotak. Buah dipilih yang murah, tahan banting, tidak gampang memar, dan cukup fotogenik ketika dibagikan massal. Terakhir, ditambahkan susu UHT kotak kecil berbahan susu sapi, gula, dan fortifikasi vitamin, atau kadang telur rebus utuh sebagai penutup protein tambahan.

Berbuih-buih seperti pelaksanaannya ...
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY