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Pos oleh :

CRCS&ICRS Wednesday Forum: Long Live Victoria"

Berita Wednesday Forum Tuesday, 15 April 2008

Pembicara untuk Forum Rabu CRCS&ICRS yang akan datang adalah Sita Hidayah, M.A. Sita Hidayah merupakan mahasiswa CRCS. Sita mendapatkan gelar M.A. dari Florida International University pada tahun 2007. Thesisnya berjudul Religion in the Proper Sense of the Word: The Discourse of Agama in Indonesia. Adapun topi yang akan dipresentasikan Sita pada diskusi Rabu CRCS&ICRS adalah Long Live Victoria!. Diskusi akan dilaksanakan pada hari Rabu, 16 April 2008, di Gedung Sekolah Pascasarjana UGM, Lantai 3, Ruang 306, Jam 13:00 sampai 15.00.

Ritual, Dancing Ecofeminism and Genealogy of Post Colonial Thought

Berita Wednesday Forum Tuesday, 8 April 2008

xx

 

DATE AND TIME

Wednesday, April 2, 2014

@ 1 -3 PM

 

VENUE

CRCS, Room 406

Gedung Sekolah Pascasarjana, UGM

Jl. Teknika Utara, Pogung, Yogyakarta

Tel. 544 976 

 

 

 

 

 

 

 

 

 

 

 

ABSTRACT

I propose  an inquiry into performances (i.e. dance) dance within transnationalism as a space of transcending border and reconfiguring alignment. In this project, I try to locate performance— the embodiment of dance technique, a mastered bodily code—as a possibility of dissident feminist praxis. I aim through this presentation to engage the idea of examining local  cultural disturbance and of so-called “injustice, especially with many extraction of natural sources” where the construction of marginality and representation requires [often]  idea of universal. This space of transnationalism has become a competitive place, as “different” being constructed, the shared concern are limited to how language of necessity mediates and what was the one who make the concern able to cross borders, which I call the imagination of the transient border, through ritual, dance technique and performance spaces.

 

In this Wednesday forum, I question the  idea of feminism without borders, as Chandra Talpade Mohanty suggests, made possible through artistic performances and narratives taking place within the global aesthetic. Also meditation through Marta Savigliano’s conception on the issue of “world dance.”  I refer to Gayatri Spivak’s argument on the idea of historico political and ethical in An Aesthetic Education in the Era of Globalization which conveys how the possibility of training imagination to create aesthetic innovation. Following this trajectory of ideas about the shared artistic imagination, I expand the question by looking at border-crossing via dance technique, a form of transnational engagement and empathy, followed by a humble question:  is it possible? 

 

PRESENTER

Rachmi Diyah Larasati Ph.D is Associate Professor of Dance, cultural theory and historiography at Theatre Arts and Dance &  Feminist Studies (Gender, Women, and Sexuality Studies, Aff.) University of Minnesota. Currently, she is visiting professor at Graduate School (UGM), IRB (Sanatadharma University) and UIN with Lisafa. Larasati is a former guest faculty at Brown University Critical Global Humanities Research Institute (2011) and Sanata Dharma University, Indonesia (2012), University of Addis Ababa, Ethiophia (2011) and Universidad de Granada, Spain (2011).  She is the author of The Dance that Makes You Vanish (University of Minnesota Press, 2013); Crossing the Seas of Southeast Asia: Indigenous, Islam, Diasporic and Performances of Women’s Igal (Oxford, 2014), etc.

 

CRCS&ICRS Wednesday Forum: "Religious Discourse, Social Cohesion and Conflict From Religious Studies to Inter-religious Studies"

Wednesday Forum News Tuesday, 8 April 2008

If you are interested in the theme “Religious Discourse, Social Cohesion and Conflict From Religious Studies to Inter-religious Studies”, please join CRCS&ICRS Wednesday Forum. The discussion will be held on Wednesday, April 9, 2008, at the Graduate School of Gadjah Mada University, third floor, room 306, at 13:00 to 15:00. The key speaker will be Prof. Frans Wijsen.

Prof. Frans Wijsen studied theology in Heerlen and Nijmegen, where he obtained his Ph.D. in 1992. From 1984 till 1988 he conducted fieldwork in Tanzania. In 1988 he was appointed lecturer in science of religion and mission at the University for Theology and Pastorate in Heerlen. In 1992 he joined the Faculty of Theology in Nijmegen. Presently, Frans Wijsen is Professor of World Christianity and Interreligious Relations in the Faculty of Religious Studies, Professor of Missions Studies in the Faculty of Theology, and Director of the Nijmegen Institute for Mission Studies

Forum Rabu CRCS&ICRS: "Religious Discourse, Social Cohesion and Conflict From Religious Studies to Inter-religious Studies"

Berita Wednesday Forum Tuesday, 8 April 2008

“Religious Discourse, Social Cohesion and Conflict From Religious Studies to Inter-religious Studies” merupakan tema diskusi rutin Forum Rabu CRCS&ICRS. Diskusi akan diselenggarakan pada hari Rabu, 9 April 2008, bertempat di Gedung Sekolah Pascasarjana UGM, lantai 3, ruang 306, jam 13:00-15:00. Sebagai pembicara Prof. Frans Wijsen.

Prof. Frans Wijsen mempelajari theology di Heerlen dan Nijmegen, dimana beliau memperoleh gelar Ph.D. pada tahun 1992. Pada tahun 1984 sampai 1988 beliau melakukan penelitian di Tanzania. Pada tahun 1988 beliau menjadi pengajar dalam mata kuliah science of religion and mission di Universitas untuk Theology dan Pastoral di Heerlen. Pada tahun 1992, beliau bergabung dengan Fakultas Theology di Nijmegen. Saat ini, Frans Wijsen merupakan professor dalam bidang agama Kristen dan Hubungan Antar-agama di fakultas Studi Agama, dan direktur Nijmegen Institute for Mission Studies Centre for Studies in World Christianity. Sejak tahun 1995 beliau menjadi professor tamu di Universitas Kristen Duta Wacana, Yogyakarta, Indonesia. Sejak tahun 2004 beliau juga menjadi professor tamu di Tangaza College.

Christian-Muslim Relations in the Philippines: Perspectives for Inter-religious Dialogue

Berita Wednesday Forum Tuesday, 25 March 2008

The next CRCS&ICRS Wednesday Forum will talk about “Christian-Muslim Relations in the Philippines: Perspectives for Inter-religious Dialogue”. The discussion will be held on Wednesday, March 26, 2008. The key speaker will be Jerson Benia Narciso. Jerson Benia Narciso is a doctor candidate in religious studies at Indonesian Consortium for Religious Studies (ICRS). He earned his Master of Divinity in 1995 at Central Philippine University, Jaro, Iloilo Citi, Philippines and Master of Theology at the South East Asia Graduate School of Theology in May 2006. Jerson Benia Narciso has been involved in numerous advocacy works for peace and human rights and other political and ethical issues affecting the lives of the Filipino. He has also served as a local church pastor under the Convention of Philippine Baptist Churches for more than 11 years.

CRCS&ICRS Wednesday Forum:

Wednesday Forum News Tuesday, 25 March 2008

The next CRCS&ICRS Wednesday Forum will talk about “Christian-Muslim Relations in the Philippines: Perspectives for Inter-religious Dialogue”. The discussion will be held on Wednesday, March 26, 2008. The key speaker will be Jerson Benia Narciso. Jerson Benia Narciso is a doctor candidate in religious studies at Indonesian Consortium for Religious Studies (ICRS). He earned his Master of Divinity in 1995 at Central Philippine University, Jaro, Iloilo Citi, Philippines and Master of Theology at the South East Asia Graduate School of Theology in May 2006. Jerson Benia Narciso has been involved in numerous advocacy works for peace and human rights and other political and ethical issues affecting the lives of the Filipino. He has also served as a local church pastor under the Convention of Philippine Baptist Churches for more than 11 years.

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Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
K O S M O P O L I S Kosmo bermakna semesta, sement K O S M O P O L I S
Kosmo bermakna semesta, sementara polis itu mengacu pada kota yang seupil. Sungguh istilah oksimoron dengan daya khayal maksimal. Namun, nyatanya, yang kosmopolis itu sudah hadir sejak dulu dan Nusantara adalah salah satu persimpangan kosmopolis paling ramai sejagad. Salah satu jejaknya ialah keberadaan Makco di tanah air. Ia bukan sekadar dewa samudra, melainkan kakak perempuan yang mengayomi saudara-saudara jauhnya. Tak heran, ketika sang kakak berpesta, saudara-saudara jauh itu ikut melebur dan berdendang dalam irama kosmopolis. Seperti di Lasem beberapa waktu silam, Yalal Wathon dinyanyikan secara koor oleh masyarakat keturunan tionghoa dan para santri dengan iringan musik barongsai. Klop!

Simak ulasan @seratrefan tentang makco di situs web crcs!
At first glance, religious conversion seems like a At first glance, religious conversion seems like a one-way process: a person converts to a new religion, leaving his old religion. In fact, what changes is not only the person, but also the religion itself. The wider the spread of religion from its place of origin, the more diverse the face of religion becomes. In fact, it often gives birth to variants of local religious expressions or even "new" religions. On the other hand, the Puritan movement emerged that wanted to curb and eradicate this phenomenon. But everywhere there has been a reflux, when people became disaffected with Puritan preachers and tried to return to what they believed their religion was before.

Come and join the #wednesdayforum discussion  at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
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