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  • Conflict and Interfaith Dialogue in the Promise Land

Conflict and Interfaith Dialogue in the Promise Land

  • Wednesday Forum Report
  • 10 June 2010, 00.00
  • Oleh:
  • 0

For this week, Wednesday Forum held on March 13, 2010, Ms. Mucha-Shim Q. Alquiza, an ICRS-Yogya student, spoke in behalf of all tri-people Filipinos in Southern Philippines regarding Inter-faith Dialogue; and Dian Maya Safitri acted as moderator.

With her carefully chosen theme “From Mission to Transformation: Dialogic encounter of peoples of faith in the bleeding Promised Land.” Ms. Alquiza presented her paper in three parts. First, she showed to the attendees the methodology she used for her paper; which is Michel Foucault’s theory on Knowledge, Power and Governmentality. Second, she traveled the audience to Southern Philippines with the aid of a map showing the places where the Bangsamoro people inhabit before where they occupied majority of the land and the present state where the Bangsamoro people occupy bits and parcel now of the land; the history of the Bangsamoro People; and their population since the first time there was a census until 2000, it showed that the population of the Bangsamoro people has decreased. And the third part, she presented the history of the dialogic encounter of peoples of faith in Mindanao and Sulu.

She said that in Mindanao and Sulu, dialogue among peoples of faith has been one of the most resilient social movements for justice and peace. For a span of roughly 30 years from 1970-2000, it has been a period considered to be the most fruitful of interfaith encounters. She continued that among the gains of the Mindanao-Sulu people’s movements are the three peace processes (among the GRP and the MNLF, and the GRP and the MILF) which she bluntly said that two failed and one stalled, and the affirmation Mindanao-Sulu is multi-cultural and multi-religious. Mindanao-Sulu is a shared homeland to tri-peoples who are the Bangsamoro Muslims, the Indigenous Lumads and the Christian Settlers. These three are proud Mindanawon.

According to her, Mindanao-Sulu is all together a promised land and a bleeding land. She ended her presentation by stating that the problem or conflict in Mindanao is not religious as many outsiders believe, but it is about land and power.

After the interesting presentation, questions were given which she responded well. Prof. Dr. Bernard T Adeney-Risakotta asked her to explain the difference between MNLF and MILF, and does MNLF still exist until now; and why did she use Neo-Liberal Ideology in her paper. Another came from Maufur, the registrar of ICRS, who controversially asked her if it is true that Mindanao is the training ground for Muslim “soldiers� that in time be sent to West Asia, such as Afghanistan and Pakistan.

The forum ended at 2:30 P.M. as usual. The speaker received a warm applause from the audience. Mucha-Shim Q. Alquiza is a Filipino ICRS student who is the second presenter from the Philippines who discussed about the situation in the Southern Philippines.

(HAK)

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A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
I B U Mari berhenti sejenak dari perdebatan apaka I B U 
Mari berhenti sejenak dari perdebatan apakah 22 Desember lebih layak disebut Hari Ibu atau Hari Gerakan Perempuan. Keberadaannya menjadi momentum dan pengingat bahwa sejarah perlawanan dibangun dari ingatan-ingatan yang sering sengaja disisihkan.

Perempuan adalah ibu yang melahirkan sejarah.
Ketika pengalaman perempuan dihapus dari narasi resmi, yang hilang bukan hanya cerita melainkan pelajaran tentang keberanian, solidaritas, dan ketahanan sosial. 

Simak ulasan @nauliahanif di situs web crcs
Clicks are shaping conflicts. In Indonesia’s digit Clicks are shaping conflicts.
In Indonesia’s digital sphere, algorithms now fuel intolerance, speed up radical shifts, and collapse the distance between online anger and real-world violence. “From Clicks to Conflict” reframes radicalism and extremism through Indonesia’s own data, cases, and digital behavior. Understanding how hate evolves online isn’t optional anymore. It’s the frontline of preventing the next wave of violence. 

Come and join  #wednesdayforum discussion at UGM Graduate School building, 3rd floor.  We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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