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  • Academic Study of Religion

Academic Study of Religion

  • 24 February 2015, 10.37
  • Oleh: ardhy_setyo
  • 0

Academic Study of Religion

This course is the foundational course of CRCS curriculum. It will discuss the study of religion as an interdisciplinary study. It is an introduction to classical theories of religion as well as to development of religious studies. It will examine the works of some of the most influential scholars of different disciplines, who have engaged in discussions and debates about relationships between religion and other aspects of humans’ life, and whose works have shaped the ways subsequent scholars of different disciplines think about religion and society. This course will also stimulate critical thinking about the study of religion in the academic context and its influences to the wider context: i.e society/politics. What is religion (as constructed in the West) and agama (as constructed in Indonesia)? What does it mean to study religion? How do we locate religion or the religious? Considering the vastness of the field now called “religious study”, this course is to explore some important facets of academic study of religion and various approaches to the study of religion. The main point of this course is not to take for granted the very category of “religion” and “agama,” the subject of the study, as unproblematic. In addition, this course will examine the political construction of religion (how political power defines religion) and the academic construction of religion/agama (how religion is “invented in the act of studying it), including its impacts to public discourses and policy making. Other aspects of understanding religion will be discussed in relation to other concepts such as culture and identity.

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satu dua tiga empat lima enam tujuh delapan segera satu dua tiga empat
lima enam tujuh delapan
segera daftar ayo cepat
crcs buka pendaftaran
A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
I B U Mari berhenti sejenak dari perdebatan apaka I B U 
Mari berhenti sejenak dari perdebatan apakah 22 Desember lebih layak disebut Hari Ibu atau Hari Gerakan Perempuan. Keberadaannya menjadi momentum dan pengingat bahwa sejarah perlawanan dibangun dari ingatan-ingatan yang sering sengaja disisihkan.

Perempuan adalah ibu yang melahirkan sejarah.
Ketika pengalaman perempuan dihapus dari narasi resmi, yang hilang bukan hanya cerita melainkan pelajaran tentang keberanian, solidaritas, dan ketahanan sosial. 

Simak ulasan @nauliahanif di situs web crcs
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