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  • Creaturely Ethics in the Anthropocene

Creaturely Ethics in the Anthropocene

  • Wednesday Forum News
  • 23 August 2019, 11.27
  • Oleh: CRCS UGM
  • 0

Creaturely Ethics in the Anthropocene

Wednesday Forum – 28 August 2019

The anthropocene names what many are calling a new geological epoch in which Homo sapiens has acquired new powers over the Earth, so that the present and future evolution of life on Earth, including the numbers and distribution of species, is in future determined by the actions and powers of humans. This is because humans – especially Homo industrialis – have overtaken nonhuman creatures and forces in the movement of materials on Earth and even in the determination of the chemistry of the Earth. In this forum Michael Northcott explores how religious ethics, and especially the religious category of ‘creature’ which includes humans and otherkind, can reset and repair the assymetric relations between contemporary humanity and otherkind. In this way humans will enable other creatures to recover their divinely given planetary agency, and so aid humanity in restoring a more ecologically sustainable, biodiverse and climate stable habitat for all life on Earth in the Anthropocene

Michael Northcott is Professor of Religion and Ecology at the Indonesian Consortium of Religious Studies, Yogyakarta (2019-), and Emeritus Professor of Ethics in the University of Edinburgh (2018-). He was Guest Professor at the University of Heidelberg in 2018. From 2013-16 Michael was PI of a large grant from the UK Arts and Humanities Research Council and led an interdisciplinary team of researchers at the University of Edinburgh who investigated the temporal, political and ethical frames of faith-based environmental activists in the UK and the USA. Michael has published numerous books and papers at the interface of ethics, ecology, politics and religion including A Political Theology of Climate Change (Eerdmans 2013) and Place, Ecology and the Sacred: The Moral Geography of Sustainable Communities (Bloomsbury 2015). He is currently working on two research projects: on religious ethics in the Anthropocene; and on religion and ecology in the Malay Archipelago. 

Look at the full poster of this event here.

Tags: anthropocene ecology

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Much has been said about faith and ecology—but one Much has been said about faith and ecology—but one question often slips through the cracks: who is actually paying for it?
Behind every conservation effort, there are financial choices, priorities, and actors shaping what is possible. This talk with dives  into the often-overlooked terrain of sustainable financing in the intersection of religion, ecology, and conservation in Indonesia. 
Come and join in a thought-provoking discussion with @sofjandicky at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
Kuliah itu SCAM? Apa sih bedanya SCAM versi anak Kuliah itu SCAM?

Apa sih bedanya SCAM versi anak CRCS UGM?
 #skill #connection #attitude #mindset #fyp
B A T A S Ada momen ketika agama hadir sebagai ba B A T A S 
Ada momen ketika agama hadir sebagai bahasa terakhir untuk bertahan. Seperti perempuan-perempuan di Sudan yang mempertanyakan apakah bunuh diri bisa menjadi jalan pulang yang lebih manusiawi daripada hidup dalam kekerasan. Ini merupakan situasi ekstrem ketika dosa dan keselamatan tidak lagi nyata dalam keseharian sementara dunia memilih diam. Pada titik itu, mereka memilih untuk berbicara "langsung" kepada Tuhan melalui jalan yang kelam.

Simak refleksi @safinatul_aula tentang bunuh diri dan agensi "kesalehan" di situs web crcs
A N G K E R Makam menjadi ruang pisah antara yang A N G K E R
Makam menjadi ruang pisah antara yang hidup dan mati. Mereka yang masih bernyawa melanjutkan cerita, mereka yang mati bersemayam di makam. Pada titik ini, makam memisahkan antara yang sakral dan profan, yang adi kodrati dan yang sehari-hari. Namun, makam juga menjadi ruang jumpa antarkeduanya. Yang hidup menceritakan ulang kisah yang meninggal sehingga mendiang terus mengada. Selama kisah diceritakan dan nama terus diumbulkan ke langit, selama itu pula mereka mengabadi. Karenanya, makam itu angker, sebuah jangkar yang menakutkan dan menautkan sekaligus. 

Simak catatan lapangan @yohanes_leo27 terkait makam di situs web crcs.
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