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  • Dancing Dialogue

Dancing Dialogue

  • Wednesday Forum News
  • 14 November 2020, 00.50
  • Oleh: CRCS UGM
  • 0

Dancing Dialogue: A Somatic Approach to Understanding Religious and Cultural Dialogue

Wednesday Forum – 18 November 2020

What role can dance practices play in understanding how religious and cultural values are embodied and negotiated in public spaces? This presentation considers how to host a dialogue between people and sites through a body and movement-oriented perspective. In particular, a specific area of dance studies called ‘somatic practices’ will be discussed, which explores body awareness, reflecting on habits of movement and opening up new pathways of expression. Focusing on sharing ideas and practices of ‘hosting dialogue’ through somatic movement, this presentation will also introduce a new project on the topic of dancing dialogue in Indonesia. This project will examine the legacy of Javanese dance artist Suprapto Suryodarmo, and Amerta Movement as an approach, in negotiating the religious and cultural experiences when working with diverse participants.

Emma Meehan is Assistant Professor in Dance at Coventry University’s Centre for Dance Research, UK. She co-edited Dance Matters in Ireland: Contemporary Performance and Practice with Aoife McGrath (Palgrave 2017) and Performing Process: Sharing Dance and Choreographic Practice with Hetty Blades (Intellect 2018). She has been awarded a Leverhulme International Academic Fellowship to undertake research at CRCS.

Look at the full poster of this event here.

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B A T A S Ada momen ketika agama hadir sebagai ba B A T A S 
Ada momen ketika agama hadir sebagai bahasa terakhir untuk bertahan. Seperti perempuan-perempuan di Sudan yang mempertanyakan apakah bunuh diri bisa menjadi jalan pulang yang lebih manusiawi daripada hidup dalam kekerasan. Ini merupakan situasi ekstrem ketika dosa dan keselamatan tidak lagi nyata dalam keseharian sementara dunia memilih diam. Pada titik itu, mereka memilih untuk berbicara "langsung" kepada Tuhan melalui jalan yang kelam.

Simak refleksi @safinatul_aula tentang bunuh diri dan agensi "kesalehan" di situs web crcs
A N G K E R Makam menjadi ruang pisah antara yang A N G K E R
Makam menjadi ruang pisah antara yang hidup dan mati. Mereka yang masih bernyawa melanjutkan cerita, mereka yang mati bersemayam di makam. Pada titik ini, makam memisahkan antara yang sakral dan profan, yang adi kodrati dan yang sehari-hari. Namun, makam juga menjadi ruang jumpa antarkeduanya. Yang hidup menceritakan ulang kisah yang meninggal sehingga mendiang terus mengada. Selama kisah diceritakan dan nama terus diumbulkan ke langit, selama itu pula mereka mengabadi. Karenanya, makam itu angker, sebuah jangkar yang menakutkan dan menautkan sekaligus. 

Simak catatan lapangan @yohanes_leo27 terkait makam di situs web crcs.
GRWM bareng CRCS UGM batch 2025!!! GRWM bareng CRCS UGM batch 2025!!!
Does Indonesia have its own philosophers? Can Indo Does Indonesia have its own philosophers?
Can Indonesian thinkers really stand alongside Greece, the Arab world, or the West? Or is that the wrong question to begin with? From Tan Malaka to Nurcholish Madjid, from Abdurrahman Wahid to Azyumardi Azra, Indonesian thinkers have long been engaging, reworking, and transforming global ideas into something rooted in their own realities. 
Let’s unpack this together with @almakin_uinsuka.
Join the discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
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