• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Student Satisfaction Survey
    • Academic Documents
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Berita Wednesday Forum
  • Enduring the Gimmicks and Polemics: Digital Performance of Religious Minorities During the Pandemic

Enduring the Gimmicks and Polemics: Digital Performance of Religious Minorities During the Pandemic

  • Berita Wednesday Forum, Wednesday Forum News
  • 27 February 2023, 19.30
  • Oleh: crcs ugm
  • 0

Enduring the Gimmicks and Polemics: Digital Performance of Religious Minorities During the Pandemic

Wednesday Forum – 01 March 2023

Despite the constitutional safeguard of Indonesia’s constitution, they were enshrined in Art. 28E, 28I, and 29, the freedom of religious expression is complicated. Many religious minority communities and irreligious individuals were suffering discrimination. The burden is manifold for those beyond the fringe of six government-sponsored religions, such as Baha’ism, Sikhism, Taoism, Judaism, ancestral faiths, and many spiritual movements (Penghayat).
The COVID-19 pandemic surprisingly encouraged social solidarity, often to the point of interfaith engagement. Despite numerous reports of women, diffables (disabilities), and other marginal groups encountering challenges, they, including religious minorities, immediately tuned in and found a decent place within the solidarity. Pandemics forced religion to immerse into the digital realm much deeper, along with its painful consequences. For sure, it cast a long shadow on digital engagements, while marginal communities could and probably would embrace it in the coming days of post-pandemic.
The reality on the ground is complicated. The digital platform, which includes numerous digital services, including social media (socmed), once offered hope for a more democratic social space and a place for minority groups to express their religiosity much freer. On the other hand, it is growing to embrace the democratic nemesis, such as becoming hate-speech and other digital illnesses enablers.
Against the above complicated and contradictory situation, between promise and unpropitious situation, there is an urgency to gauge the digital performance of religious minority communities during the pandemic. The present paper focuses on religious minority communities’ experiences in digital engagement, ranging from Confucians to Penghayat.

Biodata

Leornard C. Epafras is faculty, researcher,& training instructor in Universitas Kristen Duta Wacana (UKDW) and Indonesian Consortium for Religious Studies (ICRS), Yogyakarta, Indonesia. He teaches History of Religions,Theology and Modern Sciences, Religious Studies, Advanced Study of Christianity, Judaism, Theology of Hospitality, and Civic Education. His research topics are including Religion Online, Religion and Popular Culture, and Interreligious Studies.

The full poster of this event is available here.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

L A B E L Seberapa penting sebuah label? Bagi makh L A B E L
Seberapa penting sebuah label? Bagi makhluk modern, label itu penting walau bukan yang paling penting. Ia menjadi jendela informasi sekaligus penanda diri. Dalam kacamata masyarakat legalis, label juga berarti penerimaan dan perlindungan. Namun, seringkali label itu disematkan oleh entitas di luar diri, terlepas ada persetujuan atau tidak. Karenanya, tak jarang label juga menjadi penghakiman. Dalam silang sengkarut semacam ini, perebutan kuasa bahasa atas label menjadi vital, terutama bagi kelompok rentan yang dimarjinalkan. Kalau kata teman yang alumni dusun Inggris , "label is rebel!"

Simak bincang @astridsyifa bersama @dedeoetomo tentang lokalitas dan ekspresi identitas gender di situs web crcs
Waktu Hampir Habis 😱 HARI INI TERAKHIR PENDAFTA Waktu Hampir Habis 😱
HARI INI TERAKHIR PENDAFTARAN MASUK CRCS UGM 🫣

Jangan sampai lewatin kesempatan terakhir ini !! 
#crcs #ugm #s2 #sekolahpascasarjanaugm
Kupas Tuntas masuk CRCS UGM (Live Recap) #crcsugm Kupas Tuntas masuk CRCS UGM
(Live Recap)

#crcsugm #pendaftarancrcsugm #sekolahpascasarjanaugm #s2 #ugm #live
Beli kerupuk di pasar baru Nih loh ada info terbar Beli kerupuk di pasar baru
Nih loh ada info terbaruuu

Penasaran gimana rasanya jadi bagian dari CRCS UGM? 🧐 Yuk, intip live streaming kita hari Senin, 30 Juni jam 15.00-17.00 WIB yang akan mengupas tuntas seputar pendaftaran, kehidupan kampus CRCS UGM dan banyak lagi!
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY