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  • Truth in Encounter: Investigating Change Processes of Religious Identity Formation

Truth in Encounter: Investigating Change Processes of Religious Identity Formation

  • Wednesday Forum News
  • 24 April 2018, 10.48
  • Oleh: ardhy_setyo
  • 0

In a plural world with a global culture, religious identities, too, seem pluralised and globalised. Yet, it is also clear that regional and local cultural contexts play a formative role in shaping such identities. This highly sensitive inter-religious issue becomes also a question for theological and inter-cultural communication within religions themselves: How may differently shaped religious self-understandings be defined as still belonging to a certain religious formation? Who is to make this determination? Which criteria are to be employed for inclusion or exclusion? Because truth-claims are unavoidable for answering such questions, the ways they come about need reconsideration.

Eckhard Zemmrich is Research Fellow for Intercultural Theology and Religious Studies at Humboldt-Universität, Berlin. He has published on Christian concepts of humility and other ethical, inter-cultural and inter-religious issues, and investigates youth inter-religious literacy in Indonesia as part of a project with Contending Modernities from the University of Notre Dame, partnering with the University of Birmingham, Percik (Salatiga) and Interfidei (Yogyakarta). He is currently researching contextualisation processes within Indonesian churches.

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Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

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