• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Thesis Review
  • Mission and Dakwah Movement Behind the Inter-Religious Social Riot in Indonesia

Mission and Dakwah Movement Behind the Inter-Religious Social Riot in Indonesia

  • Thesis Review
  • 15 June 2011, 00.00
  • Oleh:
  • 0
Title : Mission And Dakwah Movement Behind The Inter-Religious Social Riot In Indonesia: An Analytical Study of Some Reports of Riot Cases at Situbondo and Rengasdengklok 1996-1997
Author : Ruzi Haryadi (CRCS, 2007)
Keywords : mission, dakwah, riot, conflict, Rengasdengklok, Situbondo
Abstract
There were many riots and conflicts that occurred during the late 90’s in Indonesia. Some of them entangle religious people, peculiarly amongst Indonesian Christians and Moslems. The riots and conflicts have left over many victims, ruins, debris and also questions. “Why did the riot happen?” and “What is the root of the problem behind the riots?” A number of experts have given analysis to answer the questions, from the political, economical, social, and cultural aspect. However, the author in this research tried to look for another side to give answer to the same question.
This research explores reports concerning riot cases that occured in Indonesia which entangle religious elements. The research focuses on two riot cases from 1996 and 1997 that took place in Situbondo East Java and Rengasdengklok West Java. The early assumption of the author in seeing the riot cases is that riot and conflict entangling religious elements surely cannot be discharged from the religious elements its self, such as religious concept, doctrine or teaching. In this case, the author discerns that theological aspects such as the concept of mission in Christianity and dakwah in Islam need to be explored farther to see the relationship as well as its role in riot cases.
The necessity to review the concept of mission and dakwah are based upon the consideration that mission and dakwah are two unfinished “home work” dealing with inter-religious relationships (in the meaning of having potential conflict in the implementation), especially between Indonesian Christians and Moslems. There are two problems raised in this research. First, what did the mission and the dakwah movement looks like in the riot case in Situbondo and of Rengasdengklok from 1996-1997? Second, what is the role of the mission and the dakwah movement in creating the riot of Situbondo and Rengasdengklok?
Through the use of a theological normative approach, phenomenology approach, and theory of “the emergent of norm” from Smelser, the author finds that the mission and the dakwah movement in Christianity and Islam have a role as a determinant in creating riot cases in Situbondo and Rengasdengklok. This is due to these factors being relevant with 4 out of 6 of the determinant factors that create “collective behaviour” such as the riot. Factors related to the mission and the dakwah movement are the structural congruity, structural tension, perspective spread out, and the accelerator. Meanwhile the form of the mission and the dakwah movement in the map of riot are efforts to spread religion and building churches by Christians which received opposition and resistance from Moslem community.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

Much has been said about faith and ecology—but one Much has been said about faith and ecology—but one question often slips through the cracks: who is actually paying for it?
Behind every conservation effort, there are financial choices, priorities, and actors shaping what is possible. This talk with dives  into the often-overlooked terrain of sustainable financing in the intersection of religion, ecology, and conservation in Indonesia. 
Come and join in a thought-provoking discussion with @sofjandicky at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
Kuliah itu SCAM? Apa sih bedanya SCAM versi anak Kuliah itu SCAM?

Apa sih bedanya SCAM versi anak CRCS UGM?
 #skill #connection #attitude #mindset #fyp
B A T A S Ada momen ketika agama hadir sebagai ba B A T A S 
Ada momen ketika agama hadir sebagai bahasa terakhir untuk bertahan. Seperti perempuan-perempuan di Sudan yang mempertanyakan apakah bunuh diri bisa menjadi jalan pulang yang lebih manusiawi daripada hidup dalam kekerasan. Ini merupakan situasi ekstrem ketika dosa dan keselamatan tidak lagi nyata dalam keseharian sementara dunia memilih diam. Pada titik itu, mereka memilih untuk berbicara "langsung" kepada Tuhan melalui jalan yang kelam.

Simak refleksi @safinatul_aula tentang bunuh diri dan agensi "kesalehan" di situs web crcs
A N G K E R Makam menjadi ruang pisah antara yang A N G K E R
Makam menjadi ruang pisah antara yang hidup dan mati. Mereka yang masih bernyawa melanjutkan cerita, mereka yang mati bersemayam di makam. Pada titik ini, makam memisahkan antara yang sakral dan profan, yang adi kodrati dan yang sehari-hari. Namun, makam juga menjadi ruang jumpa antarkeduanya. Yang hidup menceritakan ulang kisah yang meninggal sehingga mendiang terus mengada. Selama kisah diceritakan dan nama terus diumbulkan ke langit, selama itu pula mereka mengabadi. Karenanya, makam itu angker, sebuah jangkar yang menakutkan dan menautkan sekaligus. 

Simak catatan lapangan @yohanes_leo27 terkait makam di situs web crcs.
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY