• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Headline
  • My House is Your House: Faith Communities Supporting Syrian Refugees in Jordan

My House is Your House: Faith Communities Supporting Syrian Refugees in Jordan

  • Headline, News, Wednesday Forum News
  • 11 March 2017, 14.31
  • Oleh:
  • 0


Abstract
Since 2011, 5 million Syrians have fled civil war in their country. Most of these refugees live in local communities in neighboring countries. Local faith communities and global humanitarian actors regularly work together to provide assistance for Syrian refugees. This talk presents research about Arab and Western Christians providing support for Syrian refugees living in Jordan, based on fieldwork conducted in 2015-16. The talk addresses three questions raised in literature about faith-based organizations working in humanitarian and development projects: 1) Do religious groups approach aid differently from non-religious (secular) organizations?; 2) What is the role of local faith communities in providing humanitarian aid?; 3) How do religious groups providing aid manage religious difference and deal with challenges of proselytization?
Speaker
Jonathan D. Smith is a PhD student in Theology and Religious Studies at the University of Leeds in the United Kingdom. His research focuses on faith-based organizations in the Middle East and their effect on Muslim-Christian relations. He is currently conducting research at CRCS about religion and environmental social movements.
Look at the event’s poster here.

Tags: faith-based organizations humanitarian aid jonathan d smith jordan proselytization syrian refugess

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

satu dua tiga empat lima enam tujuh delapan segera satu dua tiga empat
lima enam tujuh delapan
segera daftar ayo cepat
crcs buka pendaftaran
A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
I B U Mari berhenti sejenak dari perdebatan apaka I B U 
Mari berhenti sejenak dari perdebatan apakah 22 Desember lebih layak disebut Hari Ibu atau Hari Gerakan Perempuan. Keberadaannya menjadi momentum dan pengingat bahwa sejarah perlawanan dibangun dari ingatan-ingatan yang sering sengaja disisihkan.

Perempuan adalah ibu yang melahirkan sejarah.
Ketika pengalaman perempuan dihapus dari narasi resmi, yang hilang bukan hanya cerita melainkan pelajaran tentang keberanian, solidaritas, dan ketahanan sosial. 

Simak ulasan @nauliahanif di situs web crcs
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY