• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Thesis Review
  • Political Identity: A Case Study of Hindu KaharinganSociety in Palangkaraya, Central Kalimantan

Political Identity: A Case Study of Hindu KaharinganSociety in Palangkaraya, Central Kalimantan

  • Thesis Review
  • 17 June 2011, 00.00
  • Oleh:
  • 0
Title : Political Identity: A Case Study of Hindu Kaharingan Society in Palangkaraya, Central Kalimantan
Author : I Nyoman Sidi Astawa (CRCS, 2006)
Keywords : Politics, identity, Hindu, Kaharingan
Abstract
This research aimed to identify and describe the identity politics of the Hindu Kaharingan people. These identity politics were described by analyzing the process of searching for an identity they have been pursuing since the Old Order to the Reform Era. Additionally, it also aimed at analyzing the formation of the identity of the Hindu Kaharingan people and its correlation with the conflict between them and the Hindu Dharma people.
This research used a descriptive-qualitative method with an case study of the Hindu Kaharingan people of Palangka Raya of Central Kalimantan. The data was collected using field observation of the identity politics and the formation of the identity of the Hindu Kaharingan people. In-depth interviews were conducted with the social religious figures who held the most important positions in the Kaharingan identity. The collected data was subsequently analyzed using the political approach that was elaborated in a descriptive-quantitative form.
The results of the research were indicative of the presence of the formation of a Kaharingan cultural identity. Therefore, an identity politics (cultural strategy) emerged in the Hindu Kaharingan people. The identity politics seemed to have been used to mobilize the people in supporting the political activity in Palangka Raya. The identity politics has been being used since the Old Order, the New Order and the recent Reform Era. The use of the local identity in the political activity has resulted in a conflict among the Kaharingan people. The conflict took place between the Kaharingan people and the Hindu Dharma (Balinese) people. It resulted from the use of the identity politics by the Hindu Kaharingan people and the local political elite. The identity politics were practiced in the Hindu Kaharingan people, the Balinese Hindu people and outside of them. Therefore, it seemed as if the conflict was a religious one. Indeed, it was the conflict of identity and politics. It did not differ from those conflicts considered to be inter-religion taking place in other parts of Indonesia. The conflict taking place between the Hindu Kaharingan people and the Hindu Dharma people represented the process of identity formation of the Hindu Kaharingan people. The process that took place for long time has resulted in the identity variance in the Kaharingan people. The present identity of the Kaharingan people could be classified into three variances: Hindu Kaharingan, Kaharingan, Balinese Hindu Kaharingan. The Hindu Kaharingan and the Kaharingan could be clearly identified, while the Balinese Hindu Kaharingan was still vague.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

B A T A S Ada momen ketika agama hadir sebagai ba B A T A S 
Ada momen ketika agama hadir sebagai bahasa terakhir untuk bertahan. Seperti perempuan-perempuan di Sudan yang mempertanyakan apakah bunuh diri bisa menjadi jalan pulang yang lebih manusiawi daripada hidup dalam kekerasan. Ini merupakan situasi ekstrem ketika dosa dan keselamatan tidak lagi nyata dalam keseharian sementara dunia memilih diam. Pada titik itu, mereka memilih untuk berbicara "langsung" kepada Tuhan melalui jalan yang kelam.

Simak refleksi @safinatul_aula tentang bunuh diri dan agensi "kesalehan" di situs web crcs
A N G K E R Makam menjadi ruang pisah antara yang A N G K E R
Makam menjadi ruang pisah antara yang hidup dan mati. Mereka yang masih bernyawa melanjutkan cerita, mereka yang mati bersemayam di makam. Pada titik ini, makam memisahkan antara yang sakral dan profan, yang adi kodrati dan yang sehari-hari. Namun, makam juga menjadi ruang jumpa antarkeduanya. Yang hidup menceritakan ulang kisah yang meninggal sehingga mendiang terus mengada. Selama kisah diceritakan dan nama terus diumbulkan ke langit, selama itu pula mereka mengabadi. Karenanya, makam itu angker, sebuah jangkar yang menakutkan dan menautkan sekaligus. 

Simak catatan lapangan @yohanes_leo27 terkait makam di situs web crcs.
GRWM bareng CRCS UGM batch 2025!!! GRWM bareng CRCS UGM batch 2025!!!
Does Indonesia have its own philosophers? Can Indo Does Indonesia have its own philosophers?
Can Indonesian thinkers really stand alongside Greece, the Arab world, or the West? Or is that the wrong question to begin with? From Tan Malaka to Nurcholish Madjid, from Abdurrahman Wahid to Azyumardi Azra, Indonesian thinkers have long been engaging, reworking, and transforming global ideas into something rooted in their own realities. 
Let’s unpack this together with @almakin_uinsuka.
Join the discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY