• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Wednesday Forum News
  • Progressive Muslim Environmentalism: The Eco-Theology and Ethics of the Nahdliyyin Front for Sovereignty over Natural Resources (FNKSDA)

Progressive Muslim Environmentalism: The Eco-Theology and Ethics of the Nahdliyyin Front for Sovereignty over Natural Resources (FNKSDA)

  • Wednesday Forum News
  • 27 October 2021, 07.44
  • Oleh: crcs ugm
  • 0

Progressive Muslim Environmentalism: The Eco-Theology and Ethics of the Nahdliyyin Front for Sovereignty over Natural Resources (FNKSDA)

Wednesday Forum – 27 October 2021

The discourse of Islam and Ecology in Indonesia pays much attention to theological and ethical-normative aspects on how Muslims should deal with the environmental problems. Questions concerning concrete social problems, political contestations, as well as interaction of actors within the context of unequal power relations are rarely addressed. Drawing on the empirical case and comparative literature of Islam and ecology, this talk will presents the case of FNKSDA as progressive Muslim environmentalism that engages with direct advocacy for the people affected by agrarian and environmental conflicts. Employing the hermeneutical privilege of the oppressed (mustadh’afin), FNKSDA integrates Marxist epistemology with traditional fiqh to bring a new voice into the discourse of Islam and ecology.

Ali Ilham Almujaddidy is staff member at Institute of International Studies, Universitas Gadjah Mada. He holds his master degree on Islam and Ecology at Center for Religious and Cross-cultural Studies, UGM. He is also one of the contributors for the book Varieties of Religion and Ecology: Dispatches from Indonesia (2021), published by LIT Verlag. He will present his writing at COP26-Enviromentalism in the Muslim World 2021 seminar series at the University of Edinburgh.

The full poster of this event is available here.

Tags: FNKSDA islamic ecology progressive muslim enviromentalism

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

Ke Tamansari membawa teman Jangan lupa membeli tik Ke Tamansari membawa teman
Jangan lupa membeli tiket masuknya 
Kalau tertarik belajar isu keberagaman 
CRCS UGM jawabannya 😎

Jangan lupa follow TikTok CRCS juga yaa 😉

#crcsugm #admissionopen #adil #setara #selaras
satu dua tiga empat lima enam tujuh delapan segera satu dua tiga empat
lima enam tujuh delapan
segera daftar ayo cepat
crcs buka pendaftaran
A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY