• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Berita Wednesday Forum
  • Ritual, Dancing Ecofeminism and Genealogy of Post Colonial Thought

Ritual, Dancing Ecofeminism and Genealogy of Post Colonial Thought

  • Berita Wednesday Forum
  • 17 February 2007, 00.00
  • Oleh:
  • 0
xx
 

DATE AND TIME

Wednesday, April 2, 2014

@ 1 -3 PM

VENUE

CRCS, Room 406

Gedung Sekolah Pascasarjana, UGM

Jl. Teknika Utara, Pogung, Yogyakarta

Tel. 544 976

 

  SEE FLYER

 
 
 
 
 

ABSTRACT
I propose  an inquiry into performances (i.e. dance) dance within transnationalism as a space of transcending border and reconfiguring alignment. In this project, I try to locate performance— the embodiment of dance technique, a mastered bodily code—as a possibility of dissident feminist praxis. I aim through this presentation to engage the idea of examining local  cultural disturbance and of so-called “injustice, especially with many extraction of natural sources” where the construction of marginality and representation requires [often]  idea of universal. This space of transnationalism has become a competitive place, as “different” being constructed, the shared concern are limited to how language of necessity mediates and what was the one who make the concern able to cross borders, which I call the imagination of the transient border, through ritual, dance technique and performance spaces.
In this Wednesday forum, I question the  idea of feminism without borders, as Chandra Talpade Mohanty suggests, made possible through artistic performances and narratives taking place within the global aesthetic. Also meditation through Marta Savigliano’s conception on the issue of “world dance.”
 
PRESENTER
Rachmi Diyah Larasati Ph.D is Associate Professor of Dance, cultural theory and historiography at Theatre Arts and Dance &  Feminist Studies (Gender, Women, and Sexuality Studies, Aff.) University of Minnesota. Currently, she is visiting professor at Graduate School (UGM), IRB (Sanatadharma University) and UIN with Lisafa. Larasati is a former guest faculty at Brown University Critical Global Humanities Research Institute (2011) and Sanata Dharma University, Indonesia (2012), University of Addis Ababa, Ethiophia (2011) and Universidad de Granada, Spain (2011).  She is the author of The Dance that Makes You Vanish (University of Minnesota Press, 2013); Crossing the Seas of Southeast Asia: Indigenous, Islam, Diasporic and Performances of Women’s Igal (Oxford, 2014), etc.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

vasudaiva kutubakam selamat menghayati catur brat vasudaiva kutubakam

selamat menghayati catur brata nyepi
SUAR(U)A(NG) Di antara gema takbir dan sunyi nyepi SUAR(U)A(NG)
Di antara gema takbir dan sunyi nyepi, kita belajar satu hal yang jarang diakui: yang sakral tidak selalu saling memahami. Di titik itu, iman tidak hanya soal percaya, tetapi juga soal berbagi ruang. Rahajeng lailatul nyepi.
NYALI Nyali kerap dipahami sebagai sesuatu yang me NYALI
Nyali kerap dipahami sebagai sesuatu yang meledak-ledak. Seolah ia hadir dalam bentuk teriakan, gebrakan meja, atau keberanian untuk menantang secara dramatis. Padahal, nyali justru seringkali bersembunyi di tempat yang sunyi, pada sebuah jeda yang membuat seseorang terus berjalan dalam iman dan keadilan. Seperti para pemuka agama yang ditukil dan didongengkan oleh @nf_nuzula , Melalui sosok-sosok tersebut, nyali menemukan bentuknya yang hakiki: keberpihakan. Nyali merekalah yang membuat nyala agama tetap ada di hati rakyat dan mereka yang tertindas.
M E R A H Merah itu mencolok, laiknya luka yang ta M E R A H
Merah itu mencolok, laiknya luka yang tak sempat disembunyikan. Salib-salib merah suku Awyu berdiri di tanah yang hendak dirampas. Ia menjadi tanda bahwa ada yang sedang dipertahankan, sekaligus yang perlahan coba dihilangkan. Merah bukan sekadar warna iman. Ia berubah menjadi bahasa tentang kehilangan, tentang klaim atas ruang, dan tentang ingatan yang menolak dihapus diam-diam. 
Simak ulasan @tropicalboi tentang perlawanan masyarakat adat Awyu melalui kreativitas beragama, hanya di situs web crcs.
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY