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Arsip:

Baha’ism

Baha’i dan Perjuangan Hak-Hak Sipil di Indonesia

PerspectiveUncategorized Monday, 5 July 2021

Sejak dua dekade terakhir, perjuangan dan pertarungan umat Baha'i melawan stigma kian tampak: mulai dari upaya mendapatkan hak-hak administrasi yang memadai hingga menegaskan eksistensi mereka sebagai agama independen, bukan aliran sempalan dari agama tertentu.

Wednesday Forum: Invisible Communities and Baha'ism in Southeast Asia

NewsWednesday Forum News Sunday, 10 April 2016

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Abstract
The spread of religious millenarianism in the member states of the Association of Southeast Asian Nations (ASEAN) has raised significant questions about religious movement in those countries. The Baha’i religion provides an important case and relevant context as the Baha’i movement has been paralyzed in its country of origin, Iran, since the beginning of the movement in 1844. To avoid persecution and violence, many Baha’i adherents moved to other regions in Southeast Asia. The Baha’i religion is committed to developing educational skills, economic sustainability, gender empowerment, and social movements. Thus, ASEAN encompasses a dynamic and diverse region that aims to provide social, religious, economic, and cultural security for ASEAN citizens. Minority religions such as the Baha’i community, which at the times are victims of conflict and violence, play an important role in achieving those aims. Conversely, religious violence and conflict may be seen as part of the regional deficit in terms of religious freedom and tolerance. In this context, my study tries to examine religious millenarianism and the future evolution of the ASEAN community. The study investigates the co-existence of the Baha’i community with other religious groups such as Muslim, Christian, and Buddhist in their social, political, and cultural negotiations. As the Baha’i engage on some social and political issues in globalization and embrace liberalism and pluralism in the public space, I argue that this study contributes to scholarship in terms of understanding the fate of religious millenarianism in the future of the ASEAN community.
Speaker
Amanah Nurish Ph.D Cand Researcher of Baha’i studies. She is pursuing doctorate at ICRS UGM-Yogyakarta and working as consultant of USAID team-Washington for assessment program, “Fragility and Conflict”. She wrote book chapters, articles, and journals. Her latest publications: Sufism and Baha’ism: The Crossroads of Religious Movement in Southeast Asia (2016, Equinox publisher, London) Perjumpaan Baha’i Dan Syiah Di Asia Tenggara (2016, Maarif Jurnal, Jakarta) Welcoming Baha’i: New Official Religion In Indonesia (2014, The Jakarta Post) Social Injustice and Problem Of Human Rights In Indonesian Baha’is Community (2012, En Arche Journal, Yogyakarta) etc. She received prestigious awards for her academic works such as King Abdullah Bin Abdulazis’s interfaith center-Vienna, SEASREP-Philippine, ENITS-Thailand, Luce & Ford Foundation-USA, ARI-NUS, etc. With her teamwork, she is currently undertaking a broader anthropological research on “ Religious Millenarianism in ASEAN countries” for publication supported by Arizona State University of America.

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📢 Fellowship Kebebasan Beragama atau Berkeyakinan 📢 Fellowship Kebebasan Beragama atau Berkeyakinan (KBB) 2026 – Angkatan VII

CRCS UGM bersama sejumlah lembaga mitra membuka kesempatan bagi 20–25 dosen untuk mengikuti program fellowship yang berfokus pada isu kebebasan beragama atau berkeyakinan di Indonesia.
Program ini ditujukan bagi dosen dari bidang hukum, syariah, teologi, filsafat, studi agama, serta ilmu sosial dan politik yang tertarik mengembangkan pengajaran, riset, dan diskusi akademik tentang KBB di perguruan tinggi.
Melalui fellowship ini, peserta akan mendapatkan ruang belajar, jejaring akademik, serta dukungan untuk memperkuat kajian dan pengajaran tentang kebebasan beragama di kampus.
To understand Iran, geopolitics alone is not enoug To understand Iran, geopolitics alone is not enough.
Behind every headline about war or sanctions lies a deeper landscape of history, memory, and moral imagination. In this conversation, Dicky Sofjan shows that contemporary conflicts involving Iran cannot be read only through the language of strategy and power. They must also be understood through the histories and symbols that continue to mobilize political and social meaning today.

Click the link in our bio to read the full interview.
Some changes in family life arrive quietly. In Yog Some changes in family life arrive quietly. In Yogyakarta and Ponorogo, more husbands cook, clean, and care for children, while still remaining the imam in the household. What shifts is not only labor but the meaning of leadership, belief, and marriage itself. A small domestic change opens a larger question about gender, religion, and the stories families tell about themselves.

Join the conversation at the #wednesdayforum with Alimatul Qibtiyah, March 11 at UGM or via livestream. We're offering a free iftar, so get there early! This event is free and open to the public.
What is well-being? Indonesia today: land taken, f What is well-being?
Indonesia today: land taken, forests cleared, plantations marching under the banner of food security. Officials call it progress, yet Indigenous ground tells another story. Baduy farmers keep ngahuma alive: rice, ritual, survival, all tied together. Wellbeing here isn’t profit. It’s balance when human and earth still holding on.

Join us for the next  #wednesdayforum discussion at the 3rd floor of the UGM Graduate School building. We're offering a free iftar, so please register. This event is free and open to the public.
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