• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Student Satisfaction Survey
    • Academic Documents
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Berita Wednesday Forum
  • WED Forum: Representation of Muslim Masculinity in Recent Indonesian Films.

WED Forum: Representation of Muslim Masculinity in Recent Indonesian Films.

  • Berita Wednesday Forum
  • 4 October 2014, 13.39
  • Oleh:
  • 0

Film has been an important cultural arena in which ideas about Islam and becoming good Muslims are constantly constituted and contested in contemporary Indonesia. Concerned with the social construction of masculinity and its intersection with religiosity, modernity, and globalization, my presentation explores the Muslim masculinity representations in four Indonesian films; Ayat-ayat Cinta (Verses of Love, 2008), Perempuan Berkalung Sorban (2009), Ketika Cinta Bertasbih (When Love Chants, 2010), Ketika Cinta Bertasbih 2 (When Love Chants 2, 2010). These films constitute and contest contemporary Muslim masculinity around uncertainties of modernity and globalization through their wrestles with contemporary gender issues to produce archetypes of new ideal Muslim men; young, urban, middle class, (foreign) educated, gentle towards women, and responsible head of the family. However, despite this representation of masculinity is deemed by scholars as “rediefining” the status-quo representations of Muslim masculinity produced during the New Order, I argue thet the power relation between Muslim men and women is represented is still being ambivalent as evident in the men’s ambivalent accaptance of women being more resourceful in religious knowledge, financial independence, and leadership skills. This ambivalence arguably reflects the contemporary Muslim middle class’ desire of departure from the image of “traditional Muslim” yet not wanting to give up the privilege being provided by status-quo.

SPEAKER:
Evi Eliyanah
A Ph.D candidate at the School of Culture History and Language, College of Asia and the Pacific. She gained her bachelor degree from the State University of Malang, majoring in English Language and Literature in 2002. In 2006, she completed a Graduate Certificate in Gender Studies from the University of Melbourne. In 2008, she earned a Master of Arts in Gender and Development from the same university. She is also a faculty member at the English Department, Faculty of Letters, State University of Malang. Her research interests are gender studies, cultural studies, and literature.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

Since the end of 19th century, the Catholic Church Since the end of 19th century, the Catholic Church has conducted missionary activities among the Javanese in Muntilan, Indonesia, establishing it as the first Catholic mission site in Java. The missionary work not only impacted the Javanese but also the Chinese descendants in Muntilan. The conversion of the Chinese to Catholicism in sparked debates among the Chinese community, who perceived it as a contributing factor to the abandonment of Chinese characteristics. This contest leads to the dynamic and diverse identities of Chinese Catholics within the community, as Chinese characteristics and Catholic faith mutually influence each other.

Come and join the #wednesdayforum discussion with @astridsyifa at the UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to brong your tumbler. This event is free and open to public
Selamat kepada peserta terpilih!!! Ada namamu di s Selamat kepada peserta terpilih!!!
Ada namamu di situ?

😎

peserta terpilih akan dihubungi oleh panitia
yoohoooo... are you waiting for this announcement? yoohoooo...
are you waiting for this announcement?

#studentexchange #religiousstudies #kaburajadulu
Setiap bahasa punya pendekatan dan penyebutan berb Setiap bahasa punya pendekatan dan penyebutan berbeda untuk menamai "pendidikan". Bahasa Arab membedakan antara tarbiyah, ta'lim, tadris, dan ta'dib ketika berbicara tentang "pendidikan". Sementara itu, bahasa Inggris memaknai "pendidikan" sebagai educare (latin) yang berarti 'membawa ke depan'. Jawa memaknai pendidikan sebagai panggulawênthah, 'sebuah upaya mengolah', dan upaya untuk mencari pendidikan itu disebut sebagai "ngelmu", bukan sekadar mencari melainkan juga mengalami. Apa pun pemaknaannya, hampir semua peradaban sepakat bahwa pendidikan adalah kunci untuk memanusiakan manusia.
Load More Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY

[EN] We use cookies to help our viewer get the best experience on our website. -- [ID] Kami menggunakan cookie untuk membantu pengunjung kami mendapatkan pengalaman terbaik di situs web kami.I Agree / Saya Setuju