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  • Wed FORUM: Rethinking the Discourse on "Religion and Science", Questioning the Categories of "Religion" and "Science"

Wed FORUM: Rethinking the Discourse on "Religion and Science", Questioning the Categories of "Religion" and "Science"

  • News, Wednesday Forum News
  • 5 September 2015, 09.04
  • Oleh:
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WEDFORUM-1109-RELIGION-AND-SCIENCE-BANNER
Abstract 
The attempt to expand the discourse of science and religion by considering the pluralistic landscape of today’s world requires not only adding new voices from more religious traditions but a rethinking of the basic categories of the discourse, that is, “science,” “religion,” and the notion that the main issue to be investigated is the relationship between the two. Making use of historical studies of science and religion discourse and a case study from Indonesia, this article suggests a rethinking of the categories, including giving more attention to indigenous religions. The presentation will be based on a paper published in Zygon: Journal of Religion and Science [Zygon, vol. 50, no. 2 (June 2015)].
Speaker:
Dr. Zainal Abidin Bagir, is the Director of the Center for Religious and Cross-cultural Studies (CRCS), Graduate School of Gadjah Mada University (GMU), Yogyakarta, Indonesia. He is also a member of the Board of Trustee of Indonesian Consortium for Religious Studies (ICRS-Yogya), representing GMU. In 2009 he was appointed as Indonesian Associate for UNESCO Chair in Interreligious and Intercultural Relations—Asia Pacific. Recently he led a research (2008-2009) on four decades of discourse and practice of inter-religious dialogue in Indonesia. At CRCS he teaches Academic Study of Religion, Philosophy of Religion, and Religion, Science and Technology. At the Philosophy Department of GMU he teaches philosophy of science and of technology. He conducts research and writes on subjects related to religion and contemporary issues, with special attention to religion and science and to the Muslim world, and issues on the relation between religious communities.

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satu dua tiga empat lima enam tujuh delapan segera satu dua tiga empat
lima enam tujuh delapan
segera daftar ayo cepat
crcs buka pendaftaran
A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
I B U Mari berhenti sejenak dari perdebatan apaka I B U 
Mari berhenti sejenak dari perdebatan apakah 22 Desember lebih layak disebut Hari Ibu atau Hari Gerakan Perempuan. Keberadaannya menjadi momentum dan pengingat bahwa sejarah perlawanan dibangun dari ingatan-ingatan yang sering sengaja disisihkan.

Perempuan adalah ibu yang melahirkan sejarah.
Ketika pengalaman perempuan dihapus dari narasi resmi, yang hilang bukan hanya cerita melainkan pelajaran tentang keberanian, solidaritas, dan ketahanan sosial. 

Simak ulasan @nauliahanif di situs web crcs
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