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Arsip:

Amerta

Amerta Movement as an Expression of Dialogue 

Amerta Saturday, 22 March 2025

The movements of Joged Amerta are always intended as a way of greeting others; therefore, movement serves as embodied communication or dialogue. One of the fundamental conditions of dialogue is the recognition and acceptance of the existence of other subjects. In other words, communication can only take place when subjects engage as equals—subject to subject, rather than subject to object.

Affect and Perception: A Posthumanist Perspective on Amerta Movement

Amerta Saturday, 22 March 2025

Amerta Movement creates an impact on the way bodies perceive their spaces, their history, their “natureculture” environment and relationships with other bodies.

Suprapto Suryodarmo in Five Poems

Amerta Friday, 21 March 2025

I present five poems as my tribute to him. I wrote these five poems in different places and times, whenever I was remembering or thinking about him.

Amerta Movement and Women’s Empowerment Through The Lens of Indigenous Psychology

Amerta Friday, 21 March 2025

Amerta Movement offers a holistic approach that enables women to reclaim their bodies, emotions, and identities from societal constraints. This article explores the synergy between Amerta Movement and women’s empowerment, emphasizing it psychological significance and transformative potential.

Values in Amerta Movement

Amerta Friday, 21 March 2025

In its practice, Amerta Movement also fosters self-awareness of natural elements such as earth, fire, wind, water, and metal. Additionally, when combined with prayer or mantra, a spiritual atmosphere emerges that makes humans aware of their connection with the Creator.

Exploring Memories of Meeting Mbah Prapto, the Founder of Jogèd Amerta

Amerta Friday, 21 March 2025

The goal of this movement meditation is to cultivate full awareness of the body, space, and surroundings. Through the process, practitioners learn to listen to their bodies, feel the flow of energy, and connect with nature.

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For people who learn religious studies, it is comm For people who learn religious studies, it is common to say that "religion", as a concept and category, is Western modern invention. It is European origin, exported globally through colonialism and Christian mission. Despite its noble intention to decolonize modern social categories, it suffers from historical inaccuracy. Precolonial Islamic Malay and Javanese texts in the 16th and 17th century reflect a strong sense of reified religion, one whose meaning closely resembles the modern concept.

Come and join @wednesdayforum discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
I N S P I R A S I Secara satir, penyandang disabil I N S P I R A S I
Secara satir, penyandang disabilitas baru mendapatkan sorotan ketika dia mampu berprestasi, mampu mengatasi segala rintangan dan kekurangan. Singkat kata, penyandang disabilitas kemudian menjadi sumber inspirasi bagi nondisabilitas. Budi Irawanto menyebutnya sebagai "inspirational porn". Simak ulasan lengkapnya di situs web crcs ugm.
Human are the creature who live between the mounta Human are the creature who live between the mountain and the sea. Yet, human are not the only one who live between the mountain and the sea. Human are the one who lives by absorbing what above and beneath the mountain and the sea. Yet, human are the same creature who disrupt and destroy the mountain, the sea, and everything between. Not all human, but always human. By exploring what/who/why/and how the life between the mountain and the sea is changing, we learn to collaborate and work together, human and non-human, for future generation—no matter what you belief, your cultural background.

Come and join @wednesdayforum with Arahmaiani at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
R A G A Ada beberapa definisi menarik tentang raga R A G A
Ada beberapa definisi menarik tentang raga di KBBI. Raga tidak hanya berarti tubuh seperti yang biasa kita pahami dalam olah raga dan jiwa raga. Raga juga dapat berarti keranjang buah dari rotan, bola sepak takraw, atau dalam bahasa Dayak raga berarti satuan potongan daging yang agak besar. Kesemua  pengertian itu menyiratkan raga sebagai upaya aktif berdaya cipta yang melibatkan alam. Nyatanya memang keberadaan dan keberlangsungan raga itu tak bisa lepas dari alam. Bagi masyarakat Dondong, Gunungkidul, raga mereka mengada dan bergantung pada keberadaan telaga. Sebaliknya, keberlangsungan telaga membutuhkan juga campur tangan raga warga. 

Simak pandangan batin @yohanes_leo27  dalam festival telaga Gunungkidul di web crcs ugm
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