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Arsip:

Uncategorized

A religious world order?: Indonesian appropriations and reconfigurations

Uncategorized Thursday, 18 April 2019

Wednesday Forum, 24 April 2019. Speaker: Delphine Allès is a professor of political science at Sorbonne Paris City University, France.

The struggle for state recognition of Confucian believers in Indonesia

Uncategorized Monday, 8 April 2019

Notes from a CRCS’s Advanced Study of Confucianism class taught by Dr. Evi Lina Sutrisno

Mungkinkah Damai Tergapai di Palestina?

Uncategorized Tuesday, 6 November 2018

Liputan dari seminar Janji Perdamaian dan Masa Depan Palestina bersama Profesor Dajani Daoudi dari Al-Quds University, Yerusalem, di Fakultas Ilmu Budaya, UGM, Oktober 2018.

Berbagai Pertanyaan Seputar Beasiswa dan Pendaftaran CRCS

NewsUncategorized Sunday, 22 February 2015

Berbagai Pertanyaan Seputar Beasiswa dan Pendaftaran CRCS

A. BEASISWA

Bagaimana tata cara pendaftaran beasiswa CRCS? (Diperbarui 2025)

  • Ketika mendaftar, pilih jalur reguler/biaya sendiri
  • Unggah seluruh dokumen persyaratan, kecuali dokumen Mou dan perjanjian kerja sama
  • Setelah lolos seleksi administrasi dan wawancara, ajukan surat permohona ke Kaprodi CRCS
  • Surat permohonan maksimal dua (2) halaman yang menjelaskan alasan melamar beasiswa CRCS dan  kelayakan/kompetensi pelamar beasiswa
  • Kirim surat lamaran ke surel crcs@ugm.ac.id
  • Greg Fealy: The Squabbling Political Elite Inside Nahdlatul Ulama

    Uncategorized Thursday, 13 August 2009

    In this interview, Greg Fealy revealed the rivalry and constellation that has been going on among the elites inside Nahdlatul Ulama, a religious organization in Indonesia, since 1960 up to now. Greg tried to analyze how the elite NU, from the generation of Hasbullah Wahab to Abdurrahman Wahid (Gus Dur) as captains of the organization, face the political world and the State.

     

    Greg Fealy is a political historian based at the Australian National University (ANU); his studies focus on religious politics in Indonesia. His dissertation was about the study on the traditional Islamic party Nahdlatul Ulama and was translated to Bahasa Indonesia entitled “Ijtihad Politik Ulama: Sejarah Nahdlatul Ulama, 1952-1967 (LKiS, Yogyakarta, 2003). Some of his important works are Nahdlatul Ulama, Traditional Islam and Modernity in Indonesia (co-edited with Greg Barton, 1996).

    MC. Ricklefs: Polarization streams and Politicised Religion in Indonesian Society

    Uncategorized Tuesday, 28 July 2009

    Professor Ricklefs is a historian who is expert in Indonesia; some of his texts have been read Indonesian and Indonesian scholars. Here is an interview between a CRCS student (Hatib Abdul Kadir) with Ricklefs about the polirazation of Javanese society, starting from the beginning of Islam in the 14th century in Indonesia, the emergence of the term abangan in the 19th century, until the political constellation of religious events ant the future of religious polarization of the Indonesian people. This interview would be enjoyed more for those who had read Polarizing Javanese Society: Islamic and Other Visions (C. 1830-1930) (2007), one of Prof. Ricklefs ambitious books. Here is the interview.”

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    Much has been said about faith and ecology—but one Much has been said about faith and ecology—but one question often slips through the cracks: who is actually paying for it?
Behind every conservation effort, there are financial choices, priorities, and actors shaping what is possible. This talk with dives  into the often-overlooked terrain of sustainable financing in the intersection of religion, ecology, and conservation in Indonesia. 
Come and join in a thought-provoking discussion with @sofjandicky at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
    Kuliah itu SCAM? Apa sih bedanya SCAM versi anak Kuliah itu SCAM?

Apa sih bedanya SCAM versi anak CRCS UGM?
 #skill #connection #attitude #mindset #fyp
    B A T A S Ada momen ketika agama hadir sebagai ba B A T A S 
Ada momen ketika agama hadir sebagai bahasa terakhir untuk bertahan. Seperti perempuan-perempuan di Sudan yang mempertanyakan apakah bunuh diri bisa menjadi jalan pulang yang lebih manusiawi daripada hidup dalam kekerasan. Ini merupakan situasi ekstrem ketika dosa dan keselamatan tidak lagi nyata dalam keseharian sementara dunia memilih diam. Pada titik itu, mereka memilih untuk berbicara "langsung" kepada Tuhan melalui jalan yang kelam.

Simak refleksi @safinatul_aula tentang bunuh diri dan agensi "kesalehan" di situs web crcs
    A N G K E R Makam menjadi ruang pisah antara yang A N G K E R
Makam menjadi ruang pisah antara yang hidup dan mati. Mereka yang masih bernyawa melanjutkan cerita, mereka yang mati bersemayam di makam. Pada titik ini, makam memisahkan antara yang sakral dan profan, yang adi kodrati dan yang sehari-hari. Namun, makam juga menjadi ruang jumpa antarkeduanya. Yang hidup menceritakan ulang kisah yang meninggal sehingga mendiang terus mengada. Selama kisah diceritakan dan nama terus diumbulkan ke langit, selama itu pula mereka mengabadi. Karenanya, makam itu angker, sebuah jangkar yang menakutkan dan menautkan sekaligus. 

Simak catatan lapangan @yohanes_leo27 terkait makam di situs web crcs.
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