Berbagai Pertanyaan Seputar Beasiswa dan Pendaftaran CRCS

A. BEASISWA

In this interview, Greg Fealy revealed the rivalry and constellation that has been going on among the elites inside Nahdlatul Ulama, a religious organization in Indonesia, since 1960 up to now. Greg tried to analyze how the elite NU, from the generation of Hasbullah Wahab to Abdurrahman Wahid (Gus Dur) as captains of the organization, face the political world and the State.

Greg Fealy is a political historian based at the Australian National University (ANU); his studies focus on religious politics in Indonesia. His dissertation was about the study on the traditional Islamic party Nahdlatul Ulama and was translated to Bahasa Indonesia entitled “Ijtihad Politik Ulama: Sejarah Nahdlatul Ulama, 1952-1967 (LKiS, Yogyakarta, 2003). Some of his important works are Nahdlatul Ulama, Traditional Islam and Modernity in Indonesia (co-edited with Greg Barton, 1996).

Professor Ricklefs is a historian who is expert in Indonesia; some of his texts have been read Indonesian and Indonesian scholars. Here is an interview between a CRCS student (Hatib Abdul Kadir) with Ricklefs about the polirazation of Javanese society, starting from the beginning of Islam in the 14th century in Indonesia, the emergence of the term abangan in the 19th century, until the political constellation of religious events ant the future of religious polarization of the Indonesian people. This interview would be enjoyed more for those who had read Polarizing Javanese Society: Islamic and Other Visions (C. 1830-1930) (2007), one of Prof. Ricklefs ambitious books. Here is the interview.”

How can we live our life in a world of many convincing truth? How can a person become both a theologian and a pluralist interreligious dialoguer? The article that published here is written by Prof. Dr. Paul F. Knitter, a professor of interreligious theology at Union Theological Seminary, New York. Narrating his life experience in doing theology and as well interreligious dialogue, Prof. Paul Knitter states how love and friendship have been enabling him to undergo life of religious diversity.

As the most prominent Catholic theologian and interreligious dialoguer, he, in this article, straightforwardly and successfully brings a pluralist Christology, a discourse that tends to be avoided by many Christian interreligious theologians to be dialogued in the last century.