• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Wednesday Forum News
  • Eco-Hermeneutics of Muslim Eco-Practitioners

Eco-Hermeneutics of Muslim Eco-Practitioners

  • Wednesday Forum News
  • 29 February 2016, 05.03
  • Oleh:
  • 0

 
wednesdayforum-2016-03-02-00-banner-crcs
Abstract
Contemporary Muslim discourse on Islam and ecology displays a strong normative approach which deduces its views on Islam and environmental issues from the main textual sources of Islam. However, recent works on the ecological practices of Muslim individuals and communities are showing that such practices are not merely implementations of text-based norms; rather, they also engender new arguments and understandings. Putting attention only to normative debates tends to ignore the fact of pluralism within Islam and different ways of reading the Islamic texts, and the diversity of Muslim eco-practices as well. Following an examination of this discourse, this study focusses on how one Muslim eco-practitioner has developed, justified, and defend eco-friendly practices, and his ideas about Islam and ecology are lived through his practices. It shows that ecological practices not only apply normative texts, but also function in the formation of “Islamic views of nature” and “Islamic environmental ethics”. Finally this presentation also produces different narratives on Islam and ecology which need to be acknowledged and may prove more inspiring for advocacy than the apologetic ones.
Speaker
Najiyah Martiam earned her Bachelor’s degree in Agricultural Technology from Gadjah Mada University (UGM). After spending 4 years working on reproductive health issues, she came back to UGM to study for her Master’s degree in religious studies at the Center for Religious and Cross-cultural Studies (CRCS) where she currently works as public education staff. She is also researching Islam and ecology, and practising permaculture with her community. Her interests include religion and science, religion and ecology, Sufism and women’s spirituality, and music and spirituality.

Tags: Bumi-Langit Institute Eco-hermeneutic eco-muslim ecology islam Najiyah Martiam Permaculture religion and ecology spirituality

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

Clicks are shaping conflicts. In Indonesia’s digit Clicks are shaping conflicts.
In Indonesia’s digital sphere, algorithms now fuel intolerance, speed up radical shifts, and collapse the distance between online anger and real-world violence. “From Clicks to Conflict” reframes radicalism and extremism through Indonesia’s own data, cases, and digital behavior. Understanding how hate evolves online isn’t optional anymore. It’s the frontline of preventing the next wave of violence. 

Come and join  #wednesdayforum discussion at UGM Graduate School building, 3rd floor.  We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
H I L A N G Dalam sejarah perjuangan peradaban, pe H I L A N G
Dalam sejarah perjuangan peradaban, perempuan kerap ditulis sebagai jeda, bukan kalimat utama. Ia seolah hilang tak terdengar meski perannya selalu bingar. Seperti yang ditunjukkan oleh keempat pembicara ini, perempuan kerap menjadi dasar atas sebuah pergerakan, selalu menemukan celah dan mengubahnya menjadi kehidupan. Dari keempatnya kita belajar bahwa perempuan punya hak dan kemampuan untuk menafsir ulang hidup tanpa harus menunggu restu siapa pun.

Simak kembali percakapan di sesi ini dan menapaktilasi ragam perjuangan perempuan seluas mungkin di YouTube CRCS UGM.
L A M P I O N Memori laiknya lampion. Terkadang ia L A M P I O N
Memori laiknya lampion. Terkadang ia redup dan rawan, tetapi terus menggantung di langit halaman. Arsip ialah bahan bakar yang terus menghidupi ingatan. Ia menjadi sumbu bagi suluh yang berpijar. Pun dengan arsip-arsip budaya dan agama Tionghoa di Indonesia. Keberadaannya menjadi pembuka jalan untuk menata kembali peta bangsa dari serpihan gelap yang sengaja dilupakan. 

Simak kembali perbincangan bernas peluang dan tantangan digitalisasi arsip-arsip budaya dan agama Tionghoa di Indonesia hanya di YouTube CRCS UGM
Faith could be cruel. It can be used to wound thos Faith could be cruel. It can be used to wound those we might consider "the other". Yet, rather than abandoning their belief, young queer Indonesians choose to heal by re-imagining it. The Rainbow Pilgrimage is a journey through pain and prayer, where love becomes resistance and spirituality turns into shelter. Amidst the violence, they walk not away from faith, but towards a kinder, more human divine. 

Come and join #wednesdayforum discussion at UGM Graduate School building, 3rd floor. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY