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  • “Ecological Conversion” and Recognition of Indigenous Communities

“Ecological Conversion” and Recognition of Indigenous Communities

  • Wednesday Forum News
  • 5 May 2019, 17.03
  • Oleh: CRCS UGM
  • 0

There has been a growing awareness among scholars and practitioners about the important roles of indigenous communities in protecting nature. Yet in religion and ecology discourse as well as interfaith intitiatives on ecology, indigenous religions are very rarely engaged. My presentation will start by looking at recent engagements between world and indigenous religions and analyzing what a full recognition of indigenous communities mean. Making use of the notion of “ecological conversion”, a central concept discussed by Pope Francis in his landmark encyclical Laudato Si’ (2015), I argue that a genuine commitment to environmental cause would require a change on the part of world religions, which may include building a theology more friendly to the indigenous religious practices and beliefs.

Zainal Abidin Bagir teaches “Religion and Ecology” at the Center for Religious and Cross-cultural Studies, Graduate School, Universitas Gadjah Mada. His works on religion, science and ecology has been published in Routledge Handbook of Religion and Ecology (2017), and Zygon Journal of Religion and Science.

Look at the full poster of this event here.

Tags: ecological conversion Zainal Abidin Bagir

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Frequent appearances in public spaces and discours Frequent appearances in public spaces and discourse do not necessarily make society's acceptance of waria more open. There are many factors that make a society accept the existence of waria, and religion is one of them. At the same time, the religious expressions of waria are continuously questioned.

At this #wednesdayforum, Khanis Suvianita will share the dynamics of Waria's negotiations on gender and religious expression in Gorontalo and Maumere.
Ketika mendengar atau membaca kata "feminisme", ya Ketika mendengar atau membaca kata "feminisme", yang kerap terbesit ialah ini paham "Barat" atau "kebarat-baratan". Kendati pada perkembangannya feminisme bersintesis dengan berbagai ideologi lain (misalnya feminisme Islam), asosiasi sebagai paham asing dan warisan kolonial masih tak terelakkan.

Pertanyaannya, bisakah kita melepaskan feminisme Islam dari paradigma kolonialisme dan transnasional tersebut?

Simak dan ikuti perbincangannya di ASA Forum nanti malam, hanya via zoom ya ....
Discussions about Islam and feminism often focus o Discussions about Islam and feminism often focus on Islamic feminism or feminism in Islam. However, not much has highlighted the Muslim women's movement that is resistant to feminism. In fact, the anti-feminism movement from Muslim women in Indonesia has penetrated both the policy and discourse levels in the public sphere. Check out @afifur_rochmans research on the dynamic of moral politics by anti-feminist Muslim women in contemporary Indonesian public spaces.
Let's move your body and share the harmony ... Ay Let's move your body and share the harmony ...

Ayo gerakkan badan bersama mengikuti irama semesta di Srawung Rukun, Solo 2023. Kita goyangkan badan, makan, dan bercengkarama bersama rekan-rekan. 

Langsung datang saja karena ini cuma-cuma buat kamu ...

Geser untuk kepo jadwalnya ya ...
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