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  • Everyday Islam in Eastern Indonesia: The case of Bima, Sumbawa

Everyday Islam in Eastern Indonesia: The case of Bima, Sumbawa

  • Wednesday Forum News
  • 10 September 2021, 18.35
  • Oleh: crcs ugm
  • 0

Everyday Islam in Eastern Indonesia: The case of Bima, Sumbawa 

Wednesday Forum – 15 September 2021

Across much of the study on Indonesia during New Order regime, Islam has often become inseparable from Java linking the concept of cultural diversity to that of modernity. To explore these links, Muhammad Adlin Sila undertakes a rich ethnographic study of Bima Muslims of the Eastern Indonesia who constitute their Islamic identities and agencies. Sila’s analysis of the Muslims in the region shows that religious practice remains vigorous over such things as prayers, rituals, spirit possession, healings, and life-cycle rituals. Through its exploration of symbols, meanings, material cultures, power relations, the duality of political setting, this research illuminates a wide range of debates between local politics and everyday Islam, and between the traditionalists and the reformists over the local rituals.

Muhammad Adlin Sila is now working at the Indonesia’s Ministry of Religious Affairs and lecturer at UIN Syarif Hidayatullah, Jakarta. He graduated from School of Culture, History and Language (SCHL), ANU College of Asia and the Pacific. Sila’s main research is on religious studies, social sciences, and anthropology. He has published in: Studia Islamika, Al-Jami’ah, Indonesia and the Malay World, ANU Press, NUS Press, and ISEAS – Yusof Ishak Institute.

The full poster of this event is available here.

Read the discussion summary of this Wednesday Forum here

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satu dua tiga empat lima enam tujuh delapan segera satu dua tiga empat
lima enam tujuh delapan
segera daftar ayo cepat
crcs buka pendaftaran
A S (E L A) M A T Konon, Asmat berasal dari kata " A S (E L A) M A T
Konon, Asmat berasal dari kata "As Akat" dalam bahasa setempat yang berarti 'orang yang tepat'. Entah kebetulan atau ada akar bahasa turunan, kata "ismat" (عِصْمَة) dalam bahasa Arab artinya perlindungan dan kerap merujuk pada salah satu sifat manusia terpilih. Hompimpa etimologis tersebut menyiratkan bahwa keselamatan sudah menubuh dalam masyarakat adat Asmat. Namun, keselamatan rupanya punya banyak versi dan tidak selalu bersepakat, bahkan saling meniadakan. Apa pun versinya, keselamatan tak boleh menjadi alasan untuk menghapus memori, apalagi eksistensi. Keselamatan seharusnya membuka ruang baru untuk saling memahami.

Simak ulasan @yunus_djabumona tentang Asmat dan keselamatan hanya di situs web crcs.
keluarga bukan soal kepemilikan, melainkan keberpi keluarga bukan soal kepemilikan, melainkan keberpihakan
damai bahagia untuk sesama dan semesta
I B U Mari berhenti sejenak dari perdebatan apaka I B U 
Mari berhenti sejenak dari perdebatan apakah 22 Desember lebih layak disebut Hari Ibu atau Hari Gerakan Perempuan. Keberadaannya menjadi momentum dan pengingat bahwa sejarah perlawanan dibangun dari ingatan-ingatan yang sering sengaja disisihkan.

Perempuan adalah ibu yang melahirkan sejarah.
Ketika pengalaman perempuan dihapus dari narasi resmi, yang hilang bukan hanya cerita melainkan pelajaran tentang keberanian, solidaritas, dan ketahanan sosial. 

Simak ulasan @nauliahanif di situs web crcs
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