• Tentang UGM
  • Portal Akademik
  • Pusat TI
  • Perpustakaan
  • Penelitian
Universitas Gadjah Mada
  • About Us
    • About CRCS
    • Vision & Mission
    • People
      • Faculty Members and Lecturers
      • Staff Members
      • Students
      • Alumni
    • Facilities
    • Library
  • Master’s Program
    • Overview
    • Curriculum
    • Courses
    • Schedule
    • Admission
    • Scholarship
    • Accreditation and Certification
    • Academic Collaborations
      • Crossculture Religious Studies Summer School
      • Florida International University
    • Academic Documents
    • Student Satisfaction Survey
  • Article
    • Perspective
    • Book Review
    • Event Report
    • Class Journal
    • Interview
    • Wed Forum Report
    • Thesis Review
    • News
  • Publication
    • Reports
    • Books
    • Newsletter
    • Monthly Update
    • Infographic
  • Research
    • CRCS Researchs
    • Resource Center
  • Community Engagement
    • Film
      • Indonesian Pluralities
      • Our Land is the Sea
    • Wednesday Forum
    • ICIR
    • Amerta Movement
  • Beranda
  • Berita Wednesday Forum
  • Forum Rabu CRCS dan ICRS: Winning the Public Mind: A Study of the Sabilis Xenophobic Discourse and its Impact upon the Readers

Forum Rabu CRCS dan ICRS: Winning the Public Mind: A Study of the Sabilis Xenophobic Discourse and its Impact upon the Readers

  • Berita Wednesday Forum
  • 5 February 2008, 00.00
  • Oleh:
  • 0

Diskusi rutin Forum Rabu CRCS dan ICRS yang akan diselenggarakan pada hari Rabu, 6 February 2008, akan mengangkat tema Winning the Public Mind: A Study of the Sabilis Xenophobic Discourse and its Impact upon the Readers, dengan pembicara Maufur, M.A.. Diskusi akan dilaksanakan di Gedung Sekolah Pascasarjana UGM, lantai 3, ruang 306, jam 13:00-15:00.

Dibawah ini merupakan abstrak dari tema yang akan dipresentasikan:Winning the Public Mind: A Study of the Sabilis Xenophobic Discourse and its Impact upon the ReadersBy: Maufur

On June 30, 2006, Human Right Council (HRC) declared a resolution to strengthen and update international standards against racism, racial discrimination, xenophobia and other related intolerance. According to this declaration, religious group are among those that require special protection (The Jakarta Post, October 31, 2007). This is reasonable given the fact that religious intolerance and xenophobia is in increase in some parts of the world after the September 11, 2001. In Indonesia, religious xenophobia, which is the basis of the culture of intolerance, in many cases took its manifestations in violence against religious minority, the religiously ban of pluralism and also the sentiment of anti-West. As war against religious xenophobia is launched and intensified by the government and some activist Muslims, the discourse of intolerance seems to be a common pattern of the publications of many religious organizations.

The global politics that gives a sense of victimization among many Muslim communities give basis for xenophobia. The discourse of religious antagonism, intolerance and xenophobia is especially more apparent in the growing number of Islamist publications in Indonesia. Using mass media is one of the strategies of those Islamists group in spreading their Islamic propaganda to win public public mind. Granted with the freedom of press, Indonesian Islamists groups expand their media components. The Majelis Mujahidin (Mujahidin Council) revive its past banned Al-Risalah magazine, HT is currently preparing a daily newspaper to add it other types of publications (bulletin, magazine, journal, website, book publishers), not to mention many other book publishers, which do not affiliate with any Islamist groups, but propagate radical voices.

The fall of the New Order government 1998, which impacted on the easiness to get Media Publication License (SIUPP) gave an advantage for some Islamist group. Therefore, it is not difficult to find in the magazine shops along the streets Islamist magazines or tabloids whose contents are dominantly occupied with exclusive and xenophobic discourse. The successful story of some Islamist media seems to have broken up the assumption that Islamist media, which are fundamentalist and exclusivist in character, are not marketable.

Among those Islamist media is Sabili which, as it is claimed by its website based on the 2002-2003 Indonesian ACNielsen survey, has been successfully grasped about a half million readers spreading mostly in Indonesia and overseas (www.sabili.co.id). The News of Hatred, which is characterizing the Islamist media (Agus Sudibyo et al, 2001) is coloring almost every pages of Sabili magazine. It is not difficult to find in it how other religions outside Islam, particularly Christianity and Jews, and the West (America in particular) are presented as the enemy of Muslims and accordingly are religiously worth to be fought (jihad in the connotative sense of the term, i.e. religious war). This is interesting to me for magazine like Sabili which disseminates the news of hatred are welcomed very well by the people and gaining more and more readers. Moreover, as the Indonesian ACNielsen showed us, most of the readers are those who are in teenage ages, 15 34 year-old (87%). Therefore, the question this research is going to answer is what are the narrative discourses the Sabili magazine develops that it appeals largely the interests of the readers? To what extent the readers accept those discourses? The objective of this research is to examine the extent to which the ideology of radical Muslims (i.e. religious xenophobia) gives an impact upon the public. Answers to this question will help to explain the strategy of the Islsmist groups to win public mind. By studying both the content of the Sabili magazine and the perception of the readers on it, this research attempts to identify the typical narrative discourse developed by the radical Muslims and at the same time, the perceptions of the readers upon them. Since media is a significant factor in building images and stigma, knowing the narrative discourse of the Sabili and also the perception of the readers will help us to make a counter-narrative discourse presenting Islam in more moderate and original images.

Leave A Comment Cancel reply

Your email address will not be published. Required fields are marked *

*

Instagram

crcs_ugm

Sedang tidak baik-baik saja, kamu biasanya mencari Sedang tidak baik-baik saja, kamu biasanya mencari apa di internet?

Banyak anak muda hari ini menemukan ketenangan, nasihat, bahkan jawaban atas kegelisahan melalui media sosial, konten keagamaan, akun kesehatan mental, hingga AI chatbot. Namun, bagaimana sebenarnya pengalaman itu terjadi?
Kami sedang melakukan penelitian untuk memahami bagaimana generasi muda usia 10–24 tahun mencari informasi keagamaan maupun kesehatan mental saat menghadapi masa-masa sulit.
Jika kamu merasa topik ini dekat dengan pengalamanmu, kami mengundangmu menjadi responden.
Partisipasi bersifat sukarela dan seluruh jawaban dijaga kerahasiaannya.
Kamu bisa langsung kirim DM jawabanmu atau mau tanya-tanya dulu juga boleh.

Kami tunggu ya.
Katanja koeliah S2 itoe mahal? Eitss , djangan s Katanja  koeliah S2 itoe mahal? 
Eitss , djangan salah
Bersama keempat mahasiswa angkatan 2025, kita akan ngobrolin djoeroes-djoeroes djitoe mendapatkan beasiswa di CRCS UGM

Begitoe?
Before petroleum fueled the world, it fractured th Before petroleum fueled the world, it fractured the archipelago

The raise of the colonial petroleum industry in the Dutch East Indies was also the emergence of new spatial inequalities. Outer Java was not merely discovered as a resource zone. It was politically produced as an extractive territory through imperial concessions, colonial state-building, and global struggles over resource control.

Join us in this presentation on capitalism, oil, and the colonial fractures that continue to haunt the geography of modern Indonesia. We provide snacks and drinks, don't forget to bring your tumbler. This event is free and open to public.
M B G Satu kotak makan berisi nasi putih pulen seb M B G
Satu kotak makan berisi nasi putih pulen sebagai sumber karbohidrat utama, dimasak dari beras medium pilihan, air, sedikit garam, dan beberapa tetes minyak agar tidak cepat basi. Di sampingnya terdapat ayam semur kecap, dibuat dari potongan daging ayam, bawang merah, bawang putih, kecap manis, daun salam, lengkuas, garam, dan sedikit gula sehingga memberi asupan protein hewani yang cukup untuk pertumbuhan. Sebagai pendamping lauk utama, disediakan tempe orek manis gurih dari tempe iris tipis, bawang merah, bawang putih, cabai, kecap, dan gula merah. Tempe ini berfungsi menambah protein nabati sekaligus membuat kotak makan tampak lebih penuh, sebab protein memang sering lebih meyakinkan bila hadir rangkap dua. Untuk unsur sayuran, ada tumis wortel dan buncis yang dimasak dari wortel segar, buncis, sedikit kol, bawang putih, garam, merica, dan minyak sayur. Warna oranye-hijau pada sayur ini penting: bukan hanya untuk vitamin A dan serat, tetapi juga agar foto dokumentasi tidak terlihat terlalu pucat.Sebagai pelengkap vitamin alami, satu buah pisang atau sepotong pepaya matang diletakkan di sudut kotak. Buah dipilih yang murah, tahan banting, tidak gampang memar, dan cukup fotogenik ketika dibagikan massal. Terakhir, ditambahkan susu UHT kotak kecil berbahan susu sapi, gula, dan fortifikasi vitamin, atau kadang telur rebus utuh sebagai penutup protein tambahan.

Berbuih-buih seperti pelaksanaannya ...
Follow on Instagram

Twitter

Tweets by crcsugm

Universitas Gadjah Mada

Gedung Sekolah Pascasarjana UGM, 3rd Floor
Jl. Teknika Utara, Pogung, Yogyakarta, 55284
Email address: crcs@ugm.ac.id

 

© CRCS - Universitas Gadjah Mada

KEBIJAKAN PRIVASI/PRIVACY POLICY